Rabbi Efrem Goldberg is the Senior Rabbi of the Boca Raton Synagogue (BRS), a rapidly-growing congregation of over 650 families and over 1,000 children in Boca Raton, Florida.
In 2010 Rabbi Goldberg was recognized as one of South Florida's Most Influential Jewish Leaders. He serves as Co-Chair of the Orthodox Rabbinical Board's Va'ad Ha'Kashrus, as Director of the Rabbinical Council of America's South Florida Regional Beis Din for Conversion, and as Posek of the Boca Raton Mikvah. He is also on the Board of Directors of the Jewish Federation of South Palm Beach County, Hillel Day School, Torah Academy of Boca Raton, and Friends of the Israel Defense Forces.
Additionally, Rabbi Goldberg serves as Vice President of the Rabbinical Council of America and as Chairman of the Orthodox Union Legacy Group and is a member of the AIPAC National Council.
Rabbi Goldberg grew up in Teaneck, NJ, attended Yeshivat Kerem B'Yavneh in Israel for two years, graduated from Yeshiva University with a B.A. in psychology, and received Semicha from the Rabbi Isaac Elchanan Theological Seminary, Yeshiva University. In 2008, he completed the Northwestern University Kellogg School of Management Advanced Executive Program.
Rabbi Goldberg is married to Yocheved and has six daughters, Racheli, Atara, Leora, Tamar, Estee, and Temima.
Was it President Lincoln in 1863, President Washington in 1789, or the Pilgrims themselves in 1622? While historians may debate when the holiday of Thanksgiving was first instituted, the practice of giving thanks began much earlier. We read in last week’s parsha, Vayeitzei, that Leah names her fourth son Yehudah from the root hoda’ah out
“Do you know if anyone in his family is taking medications and what those medications are for?” “Can you give me the name of a friend of her father and a different friend of her mother I can speak to about her?” “What are the circumstances that led to his parents’ divorce?” “Is anyone in
The Torah tells us that there was a special person who uprooted his family, took his wife, took Lot, and left his homeland, his familial territory, his place of residence – Ur Kasdim – and began a journey to the land of Canaan, known today as Eretz Yisroel. This special man’s name – Terach. Yes,
Almost every time I interact with individuals who have close family living far away who are going through a difficult time, they say something along the lines of, “It is so hard to know they are suffering and to be so far away. I think about them all day and only wish I could be
We often mistranslate teshuva as repentance, but that is not exactly accurate. The Alter Rebbe, R’ Schneur Zalman of Liadi explains that teshuva is not reserved for sinners. The root of the word teshuva is lashuv, to return. Teshuva is about returning our souls to the pure, pristine state in which we receieved them. Even
“No matter how many times I attempt to apologize, it will never be enough. There are simply no words available to sufficiently assuage the hurt that I caused among conversion candidates, congregants, students, family, friends, and rabbinic and academic colleagues. I am sorry, beyond measure, for my heinous behavior and perverse mindset that provoked my
Rosh Hashana is approaching in a few days and I am truly frightened. My fear stems not just from God’s impending annual judgment, but from the current status of our people and how we will appear before Him. Next week we will gather in synagogues around the world and beseech the Almighty – “v’yeiasu kulam
Follow your heart. I Love you with all my heart. Have a heart. Wounded heart. Heartache. Heartbroken. Disheartened. It is clear that of all organs in the body, the heart is the accepted symbol of emotion. But this metaphor is not only employed by our English vernacular. The Torah itself promotes this symbolism. “V’yadata ha’yom
The Jewish community is undeniably split regarding the highly controversial Iran deal. Sadly, rather than focusing on advocating the merits or demerits of the deal, too many on both sides of the issue have resorted to ad hominem attacks, name calling, questioning of motives and dismissing the positions of others as just politics. This week’s
A few years ago, I was leaving Shul after davening Shacharis one morning when an older gentleman in our community stopped me and asked if I had a minute to talk. The truth was, I was running late and barely had time to say hello let alone entertain an entire conversation. But, he seemed so