"Megilat
Esther"- Scroll of Esther The Beginning of the Megilah - Another Feast! The Megilah
begins by informing us that its historical context is the Persia-Media of
King Achashverosh, who then ruled over the Empire.
That Achashverosh
is making a feast for all of his Kingdom, and for the same reason that the
unfortunate Belshazzar made one! Again,
Achashverosh has done his homework, and is convinced that Yirmiyahu's
seventy years are by now certainly over (wrong again!). Actually, there are two reasons for Achashverosh's feast. The most important one is to celebrate the supposed abandonment of the Jewish People by their G-d. The second
reason for the feast has to do with the fact that he wants to keep his
population, especially the most powerful members of it, including the army,
its officers and all the princes and princesses, dukes and duchesses, etc.,
happy. For, the Midrash
tells us, Achashverosh is not of "royal blood."
Rather, he has come to power through a revolution.
Therefore, he is never totally sure of himself in his role as King.
His wife, Vashti, the Queen, is however a genuine
"blue-blood," being from the House of Nevuchadnetzar, King of
Babylon, and World Conqueror, as she does not hesitate to remind her
husband, as we shall see. Also on the guest list are the Jewish People. Achashverosh goes all out to make them comfortable; he has "glatt kosher" meat, under impeccable "hashgachah," perhaps under the "OU" of the time. The Jews, on the other hand, have weighed their options. A beautiful catering hall, great food, terrific smorgasbord, and the King's probably correct in his calculations. They feel a little queasy about celebrating with vessels from the Temple not only on display, but in use. But the majority of them have come. And it is
their presence at a feast celebrating their abandonment and mocking their
Temple that, according to the Midrash, has made them guilty of treason
against G-d, and therefore candidates
for destruction! "Also Queen Vashti
Made a Feast for the Women" The Tale (Tail(?)) Continues Not to be
outdone, Queen Vashti made a feast for the women of the Kingdom.
Her purpose was to show off her great beauty, since she had been one
of the most beautiful women in the world.
But HaShem spoiled her party. She
developed a full-blown case of leprosy.
Others say she actually grew a tail! These
blemishes were appropriate punishments for Vashti, for her abuse of her
captive Jewish girls. She had
made them work for her on Shabbat completely naked, thus greatly offending
them from the point of view that they would have to violate the Shabbat, and
also by preventing them from practicing the characteristic of "tzniut,"
modesty, which was a major part of their life-style.
So HaShem punished her "Midah K'neged Midah," "Measure
for Measure," by not allowing her to make a display of her "pritzut,"
her total immodesty. "Bring Vashti the
Queen,…, with (only) the Royal Crown" Her
predicament became worse. On
the "seventh day," the Shabbat, Achashverosh, now totally drunk,
demanded that Vashti appear before him and his guests.
Of course, in her present state, Vashti
refused, not out of a sense of modesty, but out of a sense of
embarrassment over her appearance. Not
only did Vashti not come - she also sent the King an insult - "Who was
he, just a commoner, to tell her royal self what to do?" This had
never happened before! No one,
certainly not the queen, had ever been summoned to come before the King, and
refused. What a humiliation!
One of the King's advisors, named "Memuchan" in the Megilah,
but identified in the Midrash as none other than Haman,
suggests that Vashti should be severely punished.
Not only has she made a fool of the King before all his royal guests,
but soon the story will spread across the Kingdom, that wives don't have to
obey their husbands any longer! To prevent
this scandal from becoming public knowledge, Vashti should be given a taste
of the King's "justice." Never
more should she be allowed to come before the King!
And, in those days, that usually meant that poor Vashti would lose
her head. (We see that
Haman already has his eye on the throne and is out to remove all obstacles,
such as the queen, from his path.) The King
issued a royal proclamation to the effect that there would be no change in
the relationship between husbands and wives as a result of the unfortunate
and misguided behavior of Queen Vashti.
Husbands would continue to "rule in their castles," be they
shoemakers or Kings, and wives would remain in their obedient status, OR
ELSE! The Contest for a New Queen Enter Esther It was not long after the unfortunate demise of Queen Vashti that Achashverosh felt lonely for a new queen. Of course his advisors were ready with a solution - to stage a contest - a combination of a "Miss Persia"-style beauty pageant, combined with a search for a girl with true royal qualities. At this
point, the Megilah introduces us to Mordechai, a descendant of Shaul,
the first King of Israel, a member of the "Sanhedrin," the Jewish
Supreme Court, and a recent exile from Yerushalayim.
He raised the young Esther, who had lost both her parents.
Taking note of Esther's great beauty and fearing that she would be
snatched up in the contest of what was originally supposed only to include
unmarried women, Mordechai married his young niece. There was a
frantic search throughout the Empire, from India to Ethiopia, for this gem
of a girl who possessed both great beauty and royal qualities. Many candidates were quite interested and were brought to
Shushan for their one-night tryout with the King.
Each was given their choice of clothing, cosmetics, music,
entertainment, you-name-it, but the King was still unsatisfied.
When the search was enlarged to include married women, they came to
Mordechai's home, and were immediately struck by Esther's beauty and
character. Mordechai
realized that this strange occurrence must be an act of HaShem, to place a
Jewess inside the palace, close to the King.
He didn't know yet from what direction the danger would be coming,
but he felt confident that HaShem
was creating the "refuah," the healing, before administering the
harmful blow. He spoke at great
length with Esther about this thought, and she finally consented to go with
the King's men, although her first reaction was to refuse, and be killed. Esther asked
only for the minimum requirements, which were readily supplied her because
everyone who saw her was taken by her charm.
Achashverosh was delighted with her, and Esther was crowned the new
Queen of Persia and Media, and a Feast was proclaimed in her honor. Bigsan and Seresh, Some Bodyguards! Life had
returned to normal in the palace, but Mordechai was getting more and more
anxious about Esther. It
happened one day, when Mordechai was in the royal courtyard, which he had
access to as one of the heads of the Jewish community, that he heard two
voices. The voices were soft,
but not soft enough, considering what they were talking about!
These were two men of the King's security staff, in highly trusted
positions, plotting the assassination of the King! They were a
province at the far end of the Empire, Tarsis, where they spoke in a
language which most people had never heard of, much less understood. That was why they were not nervous about being overheard.
But Mordechai was a member of the "Sanhedrin," each member
of which was required to speak seventy languages, including the language of
Tarsis. He heard the details of
the plot, which involved poisoning the King in just a few days.
He quickly requested a private audience with the Queen, Esther, and
told her of the plot. The Queen
told the King about the plot that night, in the name of Mordechai.
The plotters were apprehended, hung from the gallows (trials were
considered wasteful of tax-payers' money in ancient Persia), and the details
of the plot and its aftermath were recorded in the Chronicles of the King. The Rise of Haman Due to Haman's usefulness in the matter of Vashti,
and his general aggressive and persistent requests for promotion (and
generally, making a nuisance of himself), Haman was given the promotion that
he had been seeking. Thus, in
the short-term, Haman could be considered fortunate; although, in the
long-term, his head would be raised in the manner of the Chief Baker of the
Pharaoh in Egypt as part of the celebration of the Birthday of the Pharaoh. He was
appointed to the second-most-powerful office in the land, assistant King,
which he interpreted as equivalent to god, and everybody was ordered to bow
down to him as he rode by in the streets of Shushan, or wherever Haman
traveled in the great empire. But
there was one dissident, who refused to bow down to Haman.
That was Mordechai, who bowed to no one but HaShem. "Guide for the Perplexed" Perplexed by
the behavior of this one bearded individual, who was steadfast in refusing
to bow before him, Haman demanded that palace officials investigate the
matter. These officials
determined the family background of Mordechai and spoke at length with him,
endeavoring to find out why he was disobeying this simple command of the
King. But for Mordechai, it
wasn't even a question - in his Religion, Judaism, there was no provision
for bowing before anyone or anything but HaShem, the true G-d. When he
received this information, Haman went from "perplexed" to
"apoplectic;" for in his family tradition, there was little love
for Jews. King Shaul had wiped
out almost his entire nation at the command of HaShem, sparing only the King
of Amalek, Agag, from whom Haman was a direct descendant.
Of course, there had been good reason for that; namely, that his
people represented, and taught, the ideal of "absolute evil," and
the possibility of frustrating G-d's purpose in creating the human race, but
Haman was proud of that! Who
else could say that they represented absolute "anything," except
perhaps the Jews, whose ideal was
absolute holiness and obedience to HaShem and His Torah. Haman
determined that he was going to return the "favor" to the Jews,
and exterminate the entire nation, not just Mordechai, down to the last
woman and child! Chorus:
(from a half-remembered children's song about Purim) "Oh,
once there was a wicked, wicked man, "Oh
today we'll merry, merry be, The Persian State Lottery - the "Pur" (of
"Purim") Haman, ever superstitious, decided to use a Lottery to determine the date of the "Great Execution." And the Lot fell on the merry month (later, anyway) of Adar. He then approached the King with these diabolical words, "There is one nation scattered and separated among the nations in all the provinces of your Kingdom, and their laws are different from those of every other nation, and the King's laws they do not observe, and it is not worthwhile for the King to leave them alone." "The Removal of the Ring" Now that's a
very strange statement coming from the mouth of Haman, "It's not
worthwhile for the King to leave them alone"!?
After all, why not leave them alone?
Who were the Jews bothering? In any case,
Haman proceeded to offer ten thousand talents of silver from his own
treasury to Achashverosh for the purpose of funding the operational aspects
of his "Solution to the Jewish Problem."
By his next gesture, Achashverosh demonstrated that then, as now,
"money talks." Achashverosh removed the signet ring from his finger, and gave it to Haman, making him the "Lord of the Ring." With it, Haman could authorize "Royal Proclamations" as he pleased. Because this ring controlled millions of bloodthirsty Persian and Median swords, the truth is evident of the statement we find, "The removal of the ring of Achashverosh had more effect on Israel (in terms of moving them in the direction of "Teshuvah," Repentance) than the sixty prophets who prophesied in the time of Eliyahu" (Eichah Rabati, 4:25). Although ironically, it was the disobeying of the prophecies that led to the removal of the ring. The date is
now set: the thirteenth of Adar. On
that day, our haters wish to destroy the entire nation of Israel, G-d
Forbid. At first, it boggles
the mind. Even the Nazis, may
their names be erased, needed several years to inflict the damage that they
did to our People, and they used "High Technology."
How could an entire nation be destroyed in a single day? But the
answer is simple. The Nazis
operated more-or-less out of the public eye.
They didn't publicize the concentration camps, the gas chambers, the
crematoria. But in the case of
Persia and Media, the entire population of the empire of Achashverosh was to
be involved in the bloody work. And
everywhere, the Jews were a minority, defenseless without the help of the
One Above. Chorus: "Oh
once there was a wicked, wicked man, "Oh
today we'll merry, merry be, Mordechai's Request Through his
channels, Mordechai knew of what had happened in the palace, the agreement
between Achashverosh and Haman about how to deal with the Jews.
But he also knew something more important - which he had been told in
a dream - that the Heavenly Court had ruled in favor of Haman.
Because the Jewish People had derived enjoyment from the Feast of
Achashverosh, and worshipped idols time after time, and would not learn the
perilous nature of its ways. He tore his
garments and put on sackcloth and ashes, and went into deep mourning.
He went into the heart of Shushan and cried out with a great and
bitter cry. Esther heard about
the mourning of Mordechai and of his greatly altered appearance, and
anxiously sent word to find out what the problem was.
Mordechai thought, "This must be why HaShem put Esther in the
palace." He informed
Esther of the bad news and requested that she go immediately to the King and
ask him to rescind the proclamation that spelled disaster for the Jews. Esther
responded initially that even she, the Queen, could not just walk into the
chambers of the King uninvited. The
Law of the Persian Court was that anyone who did so, for whom the King did
not extend his golden scepter to him or her, had forfeited their life. To which
Mordechai responded with the immortal charge, "…Do not imagine to
yourself that you will escape in the King's house from your responsibility
to the Jewish People. For if
you remain silent at this time, relief and salvation will arise for the Jews
from another place, but you and your father's house will perish; and who
knows whether it was not just for this purpose that you were elevated to the
palace?" Esther Rises to the Occasion That was enough for Esther to hear. Now she and Mordechai would act as a team, and try to raise their fellow Jews to fast and do "Teshuvah," Repentance, before HaShem. She said that she and her maidservants would fast for three days, and she asked Mordechai to organize a "Ta'anit Tzibbur," a public fast, in her behalf, to invoke more "Rachamim," from the Father of Mercy. "U-vechen, "And so, I shall come to the King, though it is not according to the law, and if I must perish, then I will perish." (Esther 4:16)
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Empire
encompassed one hundred twenty seven states and provinces (definitely not to
be confused with the one hundred twenty seven righteous years of our Mother,
Sarah); in effect, the entire (more-or-less) civilized world at that time.
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