{"id":61513,"date":"2019-02-04T15:40:06","date_gmt":"2019-02-04T20:40:06","guid":{"rendered":"https:\/\/www.ou.org\/life\/?p=61513"},"modified":"2019-02-08T07:32:09","modified_gmt":"2019-02-08T12:32:09","slug":"righteous-indignation","status":"publish","type":"post","link":"https:\/\/www.ou.org\/life\/inspiration\/righteous-indignation\/","title":{"rendered":"Righteous Indignation"},"content":{"rendered":"<p>Did you ever notice that some authority figures <em>really<\/em> don\u2019t like it when lay people question them? I remember the following incident quite clearly:<\/p>\n<p>I was in college in nineteen-eighty-something, before the era of smartphones, GPS or even MapQuest. When we wanted directions in those days, we had to ask someone. At the time, I was looking for a store on MacDougal Street in Manhattan\u2019s Greenwich Village. I walked one way from the subway station and didn\u2019t find it, so I walked the other way and still didn\u2019t find it. I saw a police officer on the beat so I figured I\u2019d ask him.<\/p>\n<p>\u201cExcuse me, do you know where MacDougal Street is?\u201d<\/p>\n<p>\u201cIt\u2019s that way.\u201d (He pointed in the direction I had first tried.)<\/p>\n<p>\u201cAre you sure? I just came from \u2013 \u201c<\/p>\n<p>\u201cI already told you, <em>sir<\/em>.\u201d<\/p>\n<p>\u201cI\u2019m sorry, it\u2019s just that \u2013 \u201c<\/p>\n<p>At this point, he turned his back and refused even to acknowledge me. To me, this would seem like an overreaction in any event but his righteous indignation seems especially misplaced when one considers that <em>he was wrong<\/em>.<\/p>\n<p>Regular readers may recall <a href=\"https:\/\/www.ou.org\/life\/health\/my-week-in-a-wheelchair\/\"><strong>a series of articles<\/strong><\/a> I wrote a few months ago following back surgery. The first doctor I saw, before the spine specialist, read my X-rays and diagnosed me with scoliosis. I questioned this because, while one <em>can<\/em> get scoliosis as an adult, it doesn\u2019t happen overnight. I had recently completed physical therapy for a limp and I was pretty confident that, had I been tilted to one side the whole time, the various doctors and physical therapists I had been seeing would have noticed. The doctor dismissed my hypothesis with a hand wave and \u201cX-rays don\u2019t lie.\u201d<\/p>\n<p>I was back a few weeks later, having my MRIs read, and the doctor said, \u201cHuh. I guess you <em>don\u2019t<\/em> have scoliosis.\u201d (I give the doctor full props for walking it back, unlike the police officer years earlier.)<\/p>\n<p>The reality is that I <em>don\u2019t<\/em> know the neighborhood as well as the cop on the beat but I know where I\u2019ve been. I <em>certainly<\/em> don\u2019t know medicine anywhere near the level of a physician but I know my own medical history. Lay people by definition are not experts but that doesn\u2019t mean that we have nothing to contribute.<\/p>\n<p>Throughout Tanach, unwillingness to listen to others or to admit that one doesn\u2019t know something is a sign of arrogance. Some examples:<\/p>\n<ul>\n<li>Chanun, the king of Ammon, refused to believe that a contingent sent by King David on an errand of mercy were not secretly spies; he treated them as enemies, precipitating a war (<a href=\"https:\/\/www.ou.org\/torah\/nach\/nach-yomi\/ii_samuel_chapter_10\/\"><strong>II Samuel 10<\/strong><\/a>);<\/li>\n<li>Yiftach mistakenly volunteered his daughter as an offering in <strong><a href=\"https:\/\/www.ou.org\/torah\/nach\/nach-yomi\/judges_chapter_11\/\">Judges 11<\/a><\/strong>. The Yalkut Shimoni criticizes Yiftach for his refusal to have the vow annulled. As leader of the people, he evidently found going groveling to the kohein gadol too demeaning, preferring to sacrifice his daughter\u2019s life than to concede his error;<\/li>\n<li>When Yoseif wanted to pose as a harsh tyrant in front of his brothers, the first thing he did was <a href=\"https:\/\/www.ou.org\/torah\/parsha\/shnayim-mikra\/mikeitz_-_rvii\/\"><strong>accuse them of being spies<\/strong><\/a>. This they denied \u2013 because, of course, they weren\u2019t spies \u2013 but Yoseif pretended not to believe them because that\u2019s the way a real despot would act.<\/li>\n<\/ul>\n<p>King Saul, great though he was, was flawed. He repeatedly refused to admit when he was wrong about something. He refused to concede that David wasn\u2019t his enemy despite all evidence to the contrary and he defended the rightness of his actions in keeping Agag and the plunder of Amalek alive. This attitude led to his downfall and the demise of his dynasty. Contrast this with King David, who admitted he was wrong in the incident of Batsheva, who admitted he was mistaken in taking Zivah\u2019s side against Mephiboshes, and who admitted publicly in Psalms that he was hasty in judging all men as deceitful (<a href=\"https:\/\/www.ou.org\/torah\/nach\/nach-yomi\/psalms_chapter_116\/\"><strong>Psalms 116:11<\/strong><\/a> \u2013 we say it in Hallel: <em>ani amarti b&#8217;chafzi kol ho&#8217;adam kozeiv<\/em>). This attitude cemented not only his dynasty but his reputation for righteousness, because \u201crighteous\u201d doesn\u2019t mean \u201calways right.\u201d<\/p>\n<p>There\u2019s no shame in admitting that one doesn\u2019t know everything. If anyone had the right to be righteously indignant if questioned, it would have been Moshe, who got his information directly from God. Nevertheless, Moshe was quite good about being open to others\u2019 input. He accepted his father-in-law Yisro\u2019s <a href=\"https:\/\/www.ou.org\/torah\/parsha\/shnayim-mikra\/yitro_-_shlishi\/\"><strong>constructive criticism about delegating authority<\/strong><\/a>. When the daughters of Tzelofchad questioned the inheritance laws, Moshe didn\u2019t tell them to like it or lump it and send them away; he acknowledged the rightness of their concern and <a href=\"https:\/\/www.ou.org\/torah\/parsha\/shnayim-mikra\/pinchas_-_shlishi\/\"><strong>took the question to God<\/strong><\/a>. When Moshe and Aharon disagreed regarding a ritual matter in Leviticus chapter 10, Moshe <a href=\"https:\/\/www.ou.org\/torah\/parsha\/shnayim-mikra\/shemini_-_chamishi\/\"><strong>conceded that he was mistaken and his brother was right<\/strong><\/a>. This is because Moshe was humble. His willingness to validate others\u2019 input in no way detracts from his greatness. If anything, it enhances his stature in our eyes!<\/p>\n<p>I don\u2019t claim that all people\u2019s opinions are, or should be, equally valid in all areas. Doctors know more about medicine than lay people do. Lawyers know more about the law. Financial advisors know more about investing and rabbis know more about halacha. But that doesn\u2019t mean that we should be dismissive of others because everyone potentially has something to contribute. And it\u2019s a two-way street: the rabbi wants his doctor to listen to him and the doctor wants his rabbi to listen to <em>him<\/em>.<\/p>\n<p>This is an idea that our Sages have expressed in a number of places. In <a href=\"https:\/\/www.ou.org\/torah\/dafyomi\/taanis\/7\/#taanis_7\"><strong>Taanis 7a<\/strong><\/a>, Rabbi Chanina said, \u201cI have learned much from my teachers, more from my colleagues, and the most from my students.\u201d Or as Ben Zoma says in <a href=\"https:\/\/www.ou.org\/torah\/gemara\/mishna-yomit\/avot_3_18-4_1\/\"><strong>Pirkei Avos<\/strong><\/a>, \u201cWho is considered wise? One who learns from every person.\u201d The Bartinuro explains that a person who is not concerned about his honor and is willing to learn from those not as expert as he demonstrates that his quest for wisdom is sincere and not for the sake of his own ego.<\/p>\n<p>Experts are by definition expert. If you\u2019re not an accountant, listen to your accountant. If you\u2019re not a surgeon, listen to your surgeon. If you\u2019re not a <em>poseik<\/em>, listen to your <em>poseik<\/em>. But wise people in every field understand that every person potentially has something to bring to the table. If it didn\u2019t hurt Moshe\u2019s reputation to listen to \u201cthe little people,\u201d it certainly won\u2019t hurt ours.<\/p>\n<hr \/>\n<p><em>Rabbi Jack Abramowitz is Torah Content Editor at the Orthodox Union. He is the author of six books, including\u00a0<a href=\"https:\/\/www.amazon.com\/Tzniyus-Book-Jack-Abramowitz\/dp\/1441577963\">The Tzniyus Book<\/a>\u00a0and\u00a0<a href=\"https:\/\/www.amazon.com\/Taryag-Companion-Multilingual-Rabbi-Abramowitz\/dp\/1469192101\">The Taryag Companion<\/a>. His latest work,\u00a0<a href=\"https:\/\/www.ou.org\/oupress\/product\/the-god-book\">The God Book<\/a>, is available from\u00a0<a href=\"https:\/\/www.ou.org\/oupress\/product\/the-god-book\">OU Press<\/a>\u00a0as well as on\u00a0<a href=\"https:\/\/www.amazon.com\/God-Book-Rabbi-Jack-Abramowitz\/dp\/1524573493\">Amazon<\/a>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Did you ever notice that some authority figures really don\u2019t like it when lay people question them? I remember the following incident quite clearly: I was in college in nineteen-eighty-something, before the era of smartphones, GPS or even MapQuest. When we wanted directions in those days, we had to ask someone. At the time, I<\/p>\n","protected":false},"author":384,"featured_media":61515,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_cloudinary_featured_overwrite":false,"footnotes":""},"categories":[85],"tags":[],"class_list":["post-61513","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-inspiration"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Righteous Indignation - OU Life<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ou.org\/life\/inspiration\/righteous-indignation\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Righteous Indignation - OU Life\" \/>\n<meta property=\"og:description\" content=\"Did you ever notice that some authority figures really don\u2019t like it when lay people question them? 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