{"id":58926,"date":"2017-12-26T12:05:48","date_gmt":"2017-12-26T17:05:48","guid":{"rendered":"https:\/\/www.ou.org\/life\/?p=58926"},"modified":"2017-12-26T12:45:51","modified_gmt":"2017-12-26T17:45:51","slug":"protecting-our-legacies","status":"publish","type":"post","link":"https:\/\/www.ou.org\/life\/inspiration\/protecting-our-legacies\/","title":{"rendered":"Protecting Our Legacies"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">In tractate Taanis (5b), Rabbi Nachman makes a bold statement: Our forefather Yaakov never died.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This actually makes a lot of sense. After all, Genesis 25:8 tells us explicitly that Avraham died. Genesis 35:29 says overtly that Yitzchak died. For that matter, Genesis 5:5 says that Adam died, 9:29 tells us that Noach died and 50:26 informs us that Joseph died. When it comes to Yaakov, however, Genesis 49:33 does a little dance around it.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">If you\u2019re reading in English, you might see that Yaakov \u201cexpired\u201d (meaning died) but that\u2019s not exactly what the Hebrew word <\/span><i><span style=\"font-weight: 400;\">vayigva<\/span><\/i><span style=\"font-weight: 400;\"> means. It\u2019s more like \u201che diminished.\u201d (Regarding Avraham and Yitzchak, the Torah says \u201c<\/span><i><span style=\"font-weight: 400;\">vayigva vayamas<\/span><\/i><span style=\"font-weight: 400;\">\u201d &#8211; the intention of which certainly isn\u2019t \u201che died and he died!\u201d)<\/span><\/p>\n<p><span style=\"font-weight: 400;\">So we have it on good authority and sound logic that Yaakov Avinu never actually died. Except Rabbi Yitzchak raises a valid objection: the Torah describes in great detail how Yaakov was embalmed and buried. Knowing Yaakov\u2019s sons as well as we do, it seems unlikely that they would have buried their father had he not died.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Rabbi Nachman replies that he is actually expounding on a verse from the Book of Jeremiah that equates Yaakov with his descendants: just as they are alive, so is he. The takeaway most people get from this is that our children are our legacies. This makes a certain amount of sense but, personally, I\u2019ve always had trouble internalizing this particular interpretation.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I never considered myself to be my father\u2019s legacy or my grandfather\u2019s legacy; I consider myself to be\u2026 myself. Similarly, I don\u2019t see my children as my legacy. They are their own people with their own agency. For good or for bad, this has been the case since the beginning of time: Avraham chose a path different from that of his father, Terach, and his sons Yitzchak and Yishmael chose different paths. Yaakov and Eisav \u2013 twins raised in the same household \u2013 chose different paths. King Achaz was evil, his son Chizkiyahu was righteous, and <\/span><i><span style=\"font-weight: 400;\">his<\/span><\/i><span style=\"font-weight: 400;\"> son Menashe was evil (though he did perform a late-in-life repentance). No matter who your parents are, you get to choose your own path. And no matter who you are, your kids get to choose their own path. Every parent does their best but there comes a time when we have to say \u201cbaruch shepatrani\u201d and acknowledge that our kids are living their own lives, not just our legacies.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">So, if our kids aren\u2019t the extent of our legacies, what is? I think it\u2019s subjective. Paul McCartney\u2019s legacy is all the music he made. Pablo Picasso\u2019s legacy is his art. Each of these creators is massively influential in his respective field and in that sense will live on for generations. Not everyone\u2019s legacy is quite so inspirational. Mike Tyson will be better remembered for biting off a piece of Evander Holyfield\u2019s ear than for knocking out Michael Spinks. OJ Simpson likewise made some poor choices that have diverted his legacy from the numerous records he set in rushing yards.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">What\u2019s my legacy? I\u2019m a writer, so my legacy is the things I write. I made this realization maybe 15 years ago, while working for NCSY. Over the course of years, I authored about a dozen educational pamphlets under the banner \u201cTorah on One Foot.\u201d (They\u2019re <a href=\"https:\/\/www.ou.org\/torah\/machshava-series\/torah-on-one-foot\/\"><strong>available online<\/strong><\/a>, if you care to see them.) One Saturday night, an NCSYer brought me a handful of these pamphlets to sign. I realized that this was something that some people will save. (Makes sense. There are \u201ctossers\u201d and \u201ccollectors.\u201d I\u2019m a collector and I\u2019m surely not the only one!) <\/span><\/p>\n<p><span style=\"font-weight: 400;\">It was a sobering thought that 50 years from now, some NCSYer\u2019s grandchild might find a stack of my work in a trunk in grandma\u2019s attic. It\u2019s a realization that makes you think, \u201cI had better be prepared to stand behind what I write because it\u2019s not just for today, it\u2019s potentially forever.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Mind you, this was a realization I had when I was just writing pamphlets. I later started writing actual books, which are designed to be saved. And then there\u2019s the matter of the Internet. I\u2019ve found my own work when doing research online and I\u2019m sure others have as well. So, when I write something, I take it seriously because the things I write will ultimately outlast me.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This is true for every profession. Are you a teacher? The things you teach your students will be internalized. They will be believed and repeated, and will help to shape society. That\u2019s your legacy. Are you a mortgage broker? You help to determine whether people get homes or get saddled with crippling debt. That\u2019s your legacy. Are you a doctor? A lawyer? A mechanic? A grocer? No matter your profession, you have the ability to make an impact today that will potentially affect people\u2019s lives generations from now. That\u2019s quite a legacy.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">It\u2019s not just about our professions; our attitudes also help to forge our legacies. Do we greet everyone with a smile or with a scowl? That makes a huge difference in the world! Do we perform random acts of kindness when possible to make others\u2019 lives easier? These small gestures are like pebbles tossed in a pond \u2013 they make waves that emanate ever outward. The ways in which we treat others \u2013 again, for good or for bad \u2013 will likewise outlive us. (Shakespeare wrote, \u201cThe evil that men do lives after them; the good is oft interred with their bones\u201d \u2013 <\/span><i><span style=\"font-weight: 400;\">Julius Caesar<\/span><\/i><span style=\"font-weight: 400;\">, act III scene ii \u2013 but remember that Antony was speaking ironically.)<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Yaakov was the father of the 12 Tribes and our entire nation carries his name. We are indeed his legacy and he does indeed live on through us. The rest of us, however, may have different roles in life. (We almost certainly do!) While how we raise our children is certainly an important component in what we leave behind, they will ultimately forge their own paths and leave their own legacies. We cannot control them forever, nor should we try to. We must therefore not overlook the things we actually can control, to the best of our abilities. Mundane though they may seem, these are the things through which we are most likely to leave our marks.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In tractate Taanis (5b), Rabbi Nachman makes a bold statement: Our forefather Yaakov never died. This actually makes a lot of sense. After all, Genesis 25:8 tells us explicitly that Avraham died. Genesis 35:29 says overtly that Yitzchak died. For that matter, Genesis 5:5 says that Adam died, 9:29 tells us that Noach died and<\/p>\n","protected":false},"author":384,"featured_media":58929,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_cloudinary_featured_overwrite":false,"footnotes":""},"categories":[85],"tags":[],"class_list":["post-58926","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-inspiration"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Protecting Our Legacies - OU Life<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ou.org\/life\/inspiration\/protecting-our-legacies\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Protecting Our Legacies - OU Life\" \/>\n<meta property=\"og:description\" content=\"In tractate Taanis (5b), Rabbi Nachman makes a bold statement: Our forefather Yaakov never died. 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