{"id":52831,"date":"2016-01-18T07:25:39","date_gmt":"2016-01-18T12:25:39","guid":{"rendered":"https:\/\/www.ou.org\/life\/?p=52831"},"modified":"2016-01-18T07:25:39","modified_gmt":"2016-01-18T12:25:39","slug":"transforming-jewish-time-into-being-punctual","status":"publish","type":"post","link":"https:\/\/www.ou.org\/life\/inspiration\/transforming-jewish-time-into-being-punctual\/","title":{"rendered":"Transforming “Jewish Time” into Being Punctual"},"content":{"rendered":"

The Powerball lottery and its record $1.5 billion jackpot has engendered great conversation about what we would do with the money if we won. Indeed, money is a tremendous commodity, a critical resource. And yet, there is an even more precious commodity that we waste all too often.<\/p>\n

When it comes to money, if we run low, there are ways in which we can try to replenish. If we work harder maybe we can always earn more and, therefore, have more money to spend. But when it comes to time there is nothing we can do to earn more. No matter who we are, how smart or foolish, young or old, rich or poor, we all are bound by the same 24 hours in a day and 168 hours in a week. There is nothing we can do to expand or accumulate or grow more time. Once it has passed, it cannot be recovered. If it is wasted, it cannot be made up. There is a limited amount of it allocated to each one of us and with every passing second we come closer to emptying our account. As badly as we would like to slow it down sometimes, or speed it up at others, we cannot control time; it moves along at a steady pace entirely beyond our control or manipulation.<\/p>\n

And yet, despite its preciousness and irreplaceability, we tend to bring a casual attitude towards it, wasting it, and some even choosing to kill it.<\/p>\n

Urban Dictionary, a web site dedicated to cataloging modern phrases and idioms, defines Jewish time<\/a> as follows:<\/p>\n

Not perfectly on time; possibly somewhat late, but no harm is done as a result. The implication is that there is no need to be exactly on time, and starting a little late is acceptable.<\/p>\n

The term comes from Jewish culture, which is often relaxed about punctuality.<\/p>\n

When an event is schedule to take place at 2:00 Jewish time, it could be at 2:05, 2:12, 2:15, or even 2:35, and everyone is satisfied.<\/p>\n

\u201cThe wedding will start at 6:00 PM Jewish time.\u201d \u201cWe will meet in the lobby at 4:30 Jewish time.\u201d<\/p>\n

One can debate why historically or sociologically the phenomenon of \u201cJewish time\u201d being synonymous with being late developed, but whatever the reason, it is sad and unfortunate. Of all people, we are to have an acute time awareness, time consciousness, and profound appreciation for the value of time. Our Jewish lives are informed and directed by mitzvos, many of which depend on time; by prayers, which must be completed by a certain time; and by holidays that are determined by date and time.<\/p>\n

Indeed, the very first mitzvah of the Torah, the first commandment that we received as a people, is to value time. \u201cHa\u2019chodesh ha\u2019zeh lachem rosh chodoshim, rishon hu lachem l\u2019chadshei ha\u2019shanah. <\/em>Hashem said to Moshe and Aharon \u2013 This month shall be for you the beginning of the months; it shall be for you the first of the months of the year.\u201d With this commandment comes the privilege and responsibility to control the Jewish calendar through testimony of the new moon and the determination of the human court of when the month begins and consequently when our holidays fall.<\/p>\n

For two hundred and ten years, as slaves in Egypt, our people had no control over their own time or their own destiny. Our taskmasters and oppressors determined how we spent every single moment. It is specifically at that point, when the Jewish people are on the cusp of attaining freedom, explains the Sforno, that we are given the commandment about time. At the core of freedom is the ability to be the arbiters and determiners of our own time. Freedom and time are intertwined. Rabbi Soloveitchik saw the freedom to control time as the very definition of a human being and the very essence of consciousness. The only creature that can experience time, that feels its passage and senses its movement, is man.<\/p>\n

Time awareness is at the core of our humanity and is the responsibility of freedom. Being relaxed about punctuality, running late, and having a casual attitude towards start times, is not Jewish time, it is the antithesis of the Jewish notion of time. Wasting time, bitul z\u2019man, is tantamount to burning money, and killing time murders possibility and potential.<\/p>\n

In a fantastic article in Forbes, \u201c5 Minutes Early Is On Time; On Time Is Late; Late Is Unacceptable,\u201d Brent Beshore shows how disrespectful, inefficient, and self-centered it is to run late. He writes<\/a>:<\/p>\n