{"id":23543,"date":"2011-12-21T22:34:39","date_gmt":"2011-12-21T22:34:39","guid":{"rendered":"http:\/\/www.ou.org\/life\/?p=23543"},"modified":"2016-12-01T10:44:32","modified_gmt":"2016-12-01T15:44:32","slug":"spinning-top-what-dreidels-can-teach-us-about-god-and-miracles","status":"publish","type":"post","link":"https:\/\/www.ou.org\/life\/inspiration\/spinning-top-what-dreidels-can-teach-us-about-god-and-miracles\/","title":{"rendered":"Spinning Tops: What Dreidels Can Teach Us About God and Miracles"},"content":{"rendered":"

Dreidel, dreidel, dreidel. \u00a0I made it out of clay\u2026.<\/em><\/p>\n

\"\"<\/p>\n

A trinket. \u00a0A spinning top. \u00a0A delight to captivate the innocent with the story of Chanukah. If this is all the dreidel is, then it would indeed be nothing more than a toy to engage children while the latkes fry in the pan.<\/p>\n

But, as is often the case, the truth is much more interesting, telling, and delightful than that.\u00a0At first glance, a dreidel, whether glass, clay, wood or ceramic is a simple thing. \u00a0A top, engraved with simple letters. \u00a0Spin it and, hopefully!, collect your chocolate gelt<\/em>.What could this child\u2019s diversion teach us about God and miracles? \u00a0For many, just the idea that we live in an age of miracles elicits expressions of scorn. \u00a0\u201cMiracles?\u201d they ask, \u201cthey are nothing but the illusions of the young and of the primitive, people who knew nothing of cell phones and iPads.\u201d<\/p>\n

\u201cThe laws of science and nature guide our world,\u201d they proclaim. \u00a0And I agree. \u00a0Yet, I promise you that miracles happen all the time. \u00a0A contradiction? \u00a0Not at all. \u00a0The \u201crub,” as Hamlet might have suggested, is with how we define a \u201cmiracle\u201d.<\/p>\n

A miracle is anything that \u201cshould not\u201d happen in the logical, rational normal course of events. \u00a0A miracle need not be fantastical. \u00a0If we limit the things that constitute \u201cmiracles\u201d to the \u201cearth standing still\u201d or events that run contrary to physical law, then we not only tarnish the laws that God has established for the physical world but we blind ourselves to the very real miracles that play out in our lives everyday.<\/p>\n

Over three hundred years ago King Louis XIV of France asked Pascal, the great philosopher of his day, to give him proof of theexistence of miracles. \u00a0Without hesitation, Pascal answered, “Why, the Jews, your Majesty. \u00a0The Jews.”<\/p>\n

History is littered with the powerful empires that worked mightily to ensure our demise \u2013 from the Akkadians to the Babylonians to the Persians to the Third Reich. \u00a0Jewish history \u2013 indeed, Jewish existence \u2013 defies rational explanation. \u00a0We are a miracle.<\/p>\n

The miraculous is so essential to who we are that David Ben Gurion, the first Prime Minister of the State of Israel, said, “A Jew who does not believe in miracles is not a realist.”<\/p>\n

* * *<\/p>\n

\"\"<\/a>The most dramatic threats to our existence have come from external forces; the more subtle and damaging arise from within the Jewish community. \u00a0Jews too often embrace cultural norms that would diminish the uniqueness of Jewish life, as when we clamored to assimilate into Hellenistic culture during the early years of the Hellenistic Empire. \u00a0It was only the \u201cmiracle\u201d of Chanukah \u2013 and by that I mean a good deal more than the oil lasting a full eight days \u2013 that once again allowed us to survive as a dedicated people.<\/p>\n

On Chanukah we spin dreidels upon which are inscribed the first letters of the words, “neis gadol ha’yah sham<\/em>” \u2013 a great miracle happened there. \u00a0(In Israel the letters on the dreidels spell out \u201cneis gadol ha\u2019yah po<\/em>\u201d \u2013 a great miracle happened here!) \u00a0We rejoice with our dreidels, but we spin them specifically from their top part to constantly remind ourselves that Chanukah was a time when miracles came undeserved from God, when the Almighty bestowed His infinite compassion upon His people and things began to spin down to us in the form of undeniable miracles.<\/p>\n

How surprising that the dreidel, silly top, should carry such weight \u2013 not only a theological truth and a statement about the role of the Jewish people in the miracle of Chanukah but also insight and knowledge into powerful historical dynamics. \u00a0The Kabbalah teaches us another aspect of the dreidel. \u00a0In this understanding, the four letters do not represent a statement about God\u2019s presence in the world \u2013 a great miracle happened there\/here \u2013 but rather they each represent one of four different historical empires \u2013 Babylonian (gimel<\/em>, they attacked the Jewish body, guf<\/em>, destroying the Temple and taking us into captivity), Persian (nun<\/em>, known for promiscuity, they threatened our soul, nefesh<\/em>), Greek (shin, empire of philosophers, the Greeks sought to prove the incompatibility of Torah with Science and Intellect,\u00a0sechel<\/em>.) \u00a0And mighty Rome! \u00a0The Roman Empire (hay<\/em>) brought all four methods (hakol<\/em>) in its attempt to delegitimize Judaism.<\/p>\n

Four mighty empires. \u00a0And the Jewish people? \u00a0A puny gathering of people committed to study and the \"\"performance of God\u2019s commandments. \u00a0Is it any wonder that we tremble upon the world\u2019s stage and, when given the opportunity, we seek to assimilate and become part of these \u201cgreat\u201d cultures and empires?<\/p>\n

But something always holds us back. \u00a0Internally and externally, we are different.<\/p>\n

So, against this backdrop of world history, are we simply spinning haphazardly from one tragedy to another? \u00a0Or might there besome reason and meaning behind all the events that have punctuated our history? \u00a0Our miraculous victory at Hanukah teaches us little about military strategy and everything about ourselves and God.<\/p>\n

Without God, there are no miracles.<\/p>\n

Which brings me to our modest little dreidel. \u00a0In its modesty, it teaches us a great deal about God. \u00a0Just as the dreidel spins around a central point and topples when it begins to lose its connection to that point, so too do we begin to \u201close our footing\u201d when we begin to lose our connection to our center, to God.<\/p>\n

Spin, spin, spin.<\/p>\n

When we face times of hardship and tragedy, the dreidel teaches us first and foremost that God is our God and we are His people. \u00a0And if we believe in that ultimate meaning of the Jewish people; if we know that despite the dizzying blur of events in our history there is some purpose to the challenges we face, and if we are prepared to fight to remain Jews regardless of what history throws at us, then who knows \u2013 we might just experience a miracle and be reassured that there is a hidden hand guiding the destiny of the Jewish people.<\/p>\n

\"\"<\/p>\n

The glory of the Maccabbees in battle with the superior Greeks was not yet a miracle. \u00a0Even the oft-told story about the oil, in which a small jar found amidst the ruins of the Temple that was still sealed with a heksher attesting to its purity, a small jar with enough oil to maintain a light for a single day but which lasted a full eight days until other kosher oil could be found, is not the real miracle of Chanukah. \u00a0Even these two miracles of Chanukah taken together do not represent the real miracle of Chanukah.<\/p>\n

The real miracle of Chanukah, the one that is repeated so often in our history, is that a people who loses its way \u2013 lulled by the siren song of an appealing culture, seduced just as Adam and Eve were seduced in the Garden \u2013 and assimilates, losing the distinction of being God\u2019s chosen, once again finds itself. \u00a0For the gematria of the letters on the dreidel teach us that the arc of history is tied together in challenge and miracle.<\/p>\n

The gematria of \u201cgimel, nun, shin, and hay<\/em>\u201d is 358. \u00a0358 is the same gematria<\/em> as nachash<\/em>, the serpent in the Garden. \u00a0But if that was its only truth, the lesson of the dreidel would be harsh. \u00a0We are uplifted by the knowledge that 358 is also the gematria<\/em> of Mashiach, the Redeemer of the Jewish people at the end of time.<\/p>\n

Though the world is much with us, we see that the dreidel represents the history of the world from its inception until the end of time, history which began when the serpent (nachash<\/em>) seduced Adam and Eve, and continues as the serpent continues its seduction through the ages of man until, at the end of time, the serpent will be finally vanquished by Mashiach.<\/p>\n

Our history is, indeed, miraculous. \u00a0And yet\u2026and yet\u2026this sense of miracle is so mighty as to cause us to overlook the small miracles, the delightful miracles, that occur each and every day. \u00a0Which brings us, once again, to the simple and fun little dreidel.<\/p>\n

Everyday miracles. \u00a0Kindness to a spouse. \u00a0Charity to those in need. \u00a0Visiting an elderly and lonely neighbor. \u00a0A warm smile to a stranger. \u00a0These too are miracles. \u00a0Small acts which have the potential to change the lives of others.<\/p>\n

My growing, personal collection of dreidels not only keeps my sense of wonder and delight fresh and young but is a constant<\/p>\n

\"\"<\/p>\n

reminder of the small miracles of life. \u00a0Every day, I see God\u2019s miracles \u2013 in my wife\u2019s kindness, a mother\u2019s kiss, a grandmother\u2019s doting smile, a father\u2019s proud expression. \u00a0I see a community caring for itself and for others.<\/p>\n

The world is filled with miracles great and small. \u00a0Miracles are part of the Jewish world and experience. \u00a0From Sinai and thesplitting of the Red Sea, miracles are part of our national history. Our \u201c\u2026national memory helps Jews believe in miracles, and develop a stronger relationship with God.\u201d<\/p>\n

And so we spin, spin, spin delightfully in the world, aware of the miracles large and small which give our lives meaning, none greater than that God has reached out to us and made us His special people.<\/p>\n","protected":false},"excerpt":{"rendered":"

Just as the dreidel spins around a central point and topples when it begins to lose its connection to that point, so too do we begin to \u201close our footing\u201d when we begin to lose our connection to our center, to God. The simplicity of the dreidel reminds us that Godliness can be found in the small miracles of life.<\/p>\n","protected":false},"author":363,"featured_media":23572,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[137,85],"tags":[],"class_list":["post-23543","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-chanukah","category-inspiration"],"yoast_head":"\nWhat Dreidels Can Teach Us About God and Miracles - OU Life<\/title>\n<meta name=\"description\" content=\"Just as a dreidel spins around a center point & topples when it loses the connection we too lose our footing when we lose the connection to our center - God\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ou.org\/life\/inspiration\/spinning-top-what-dreidels-can-teach-us-about-god-and-miracles\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"What Dreidels Can Teach Us About God and Miracles - 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