{"id":13655,"date":"2011-05-05T00:43:04","date_gmt":"2011-05-05T00:43:04","guid":{"rendered":"http:\/\/production.ou.org\/life\/other\/masechet_menahot_58a64b\/"},"modified":"2015-11-02T10:07:11","modified_gmt":"2015-11-02T15:07:11","slug":"masechet_menahot_58a64b","status":"publish","type":"post","link":"https:\/\/www.ou.org\/life\/torah\/masechet_menahot_58a64b\/","title":{"rendered":"Masechet Menachot 58a-64b"},"content":{"rendered":"<p><em>The Coming Week&#8217;s Daf Yomi by Rabbi Adin Steinsaltz<\/em><\/p>\n<p><em>This essay is based upon the insights and chidushim (original ideas) of Talmudic scholar Rabbi Adin Steinsaltz, as published in the Hebrew version of the Steinsaltz Edition of the Talmud.<\/em><\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Menachot 58a-b: What cannot be brought as a meal-offering<\/strong><\/span><\/p>\n<p>According to the <a href=\"http:\/\/www.ou.org\/about\/judaism\/torah.htm\">Torah<\/a>, two things cannot be brought as meal-offerings &#8211; <em>se&#8217;or<\/em>, leaven, and <em>dvash<\/em>, honey (see <a href=\"http:\/\/www.ou.org\/about\/judaism\/tw.htm#vayikra\">Vayikra<\/a><a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt0302.htm#11\">2:11<\/a>). The <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#gemara\">Gemara<\/a> on today&#8217;s <em>daf<\/em> quotes a <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=247&amp;letter=B\">baraita<\/a><\/em> that explains that both of these must be emphasized since each one contains something that we would not know based on the other. <em>Se&#8217;or<\/em> is occasionally permitted in the <a href=\"http:\/\/www.ou.org\/about\/judaism\/bc.htm#beithamikdash\">Temple<\/a>, e.g. the <em>shtei ha-lechem<\/em> &#8211; the two loaves brought on <a href=\"http:\/\/www.ou.org\/about\/judaism\/s.htm#shavuot\">Shavuot<\/a> &#8211; but <em>dvash<\/em> is never permitted in the Temple. <em>Dvash<\/em> can be mixed with the remnants of meal-offerings that are eaten, but those remnants cannot be allowed to become leavened.<\/p>\n<p>Why are <em>se&#8217;or<\/em> and <em>dvash<\/em> forbidden?<\/p>\n<ul>\n<li>In his commentary on the Torah, the <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=910&amp;letter=M\">Ramban<\/a> suggests that pagan sacrifice usually included offerings that had risen and become leavened, and were mixed with honey, leading the Torah to forbid such practices.<\/li>\n<\/ul>\n<ul>\n<li>Another approach brought by the <em><a href=\"http:\/\/en.wikipedia.org\/wiki\/Sefer_ha-Chinuch\">Sefer HaChinuch<\/a><\/em> suggests that the Torah did not want sacrifices brought from powerful elements that affect others &#8211; like <em>se&#8217;or<\/em> that causes leavening and <em>dvash<\/em> that changes the flavor of whatever is mixed with it &#8211; rather ordinary middle-of-the-road types of things. He parallels this to Creation, when God mixed the attribute of justice and the attribute of mercy to create a situation of normalcy in the world.<\/li>\n<\/ul>\n<ul>\n<li>The <em>Da&#8217;at Zekeinim<\/em> suggests that this may stem from the fact that salt is added to all sacrifices, and neither <em>se&#8217;or<\/em> nor <em>dvash<\/em> accepts salt easily.<\/li>\n<\/ul>\n<p>It should be noted that the <em>dvash<\/em>, which has been translated as &#8220;honey&#8221; does not refer to bees&#8217; honey, but to honey made from processing fruit. The <em>Sefer HaChinuch<\/em> allows that it might also include bees&#8217; honey, although there are those who argue that such honey is not equivalent to the sweetness of the seven species of fruit of <em>Eretz Yisrael<\/em>, which is what this refers to. <a href=\"http:\/\/www.ou.org\/about\/judaism\/rashi.htm\">Rashi<\/a> and the <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=179&amp;letter=S\">Rashbam<\/a> explain that this also does not mean specifically date honey, but can be any sweet fruit-based concoction<\/p>\n<hr \/>\n<p><strong><u>Menachot 59a-b: Is Showbread considered a meal-offering?<\/u><\/strong><\/p>\n<p>As we learned in the <em><a href=\"http:\/\/www.steinsaltz.org\/learning.php?pg=Daf_Yomi&amp;articleId=2264\">introduction to Masechet Menachot<\/a><\/em>, there are a variety of different types of meal-offerings. The <a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#mishna\">Mishnah<\/a> on today&#8217;s <em>daf<\/em> teaches some of the basic rules of <em>menachot<\/em>:<\/p>\n<p><em>Some meal-offerings require oil and frankincense, some require oil but not frankincense, some frankincense but not oil, and some neither oil nor frankincense.<\/em><\/p>\n<ol>\n<li><em> These require oil and frankincense:<\/em><\/li>\n<\/ol>\n<ul>\n<li><em>the meal-offering of fine flour,<\/em><em>that prepared on a griddle, <\/em><\/li>\n<li><em>that prepared in a pan, <\/em><\/li>\n<li><em>the cakes and the wafers,<\/em><\/li>\n<li><em>the meal-offering of the priests, <\/em><\/li>\n<li><em>the meal-offering of the anointed high priest,<\/em><\/li>\n<li><em>the meal-offering of a non-Jew,<\/em><\/li>\n<li><em>the meal-offering of women,<\/em><\/li>\n<li><em>the meal-offering of the omer.<\/em><\/li>\n<li><\/li>\n<\/ul>\n<ol start=\"2\">\n<li><em> The meal-offering offered with libations that come with an olah (burnt-offering) or a shelamim (a peace-offering) requires oil but not frankincense. <\/em><\/li>\n<li><em> The Showbread (lechem ha-panim) requires frankincense but not oil. <\/em><\/li>\n<li><em> The two loaves, the sinner&#8217;s meal-offering and the meal-offering of jealousy (of a sotah) require neither oil nor frankincense.<\/em><\/li>\n<\/ol>\n<p>The first <em>mincha<\/em> that we find listed is &#8220;the meal-offering of fine flour.&#8221; Among the reasons offered for placing this <em>mincha<\/em> first is that it is the meal-offering where we find the requirement of both oil and frankincense clearly mentioned (see <a href=\"http:\/\/www.ou.org\/about\/judaism\/tw.htm#vayikra\">Vayikra<\/a> <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt0302.htm\">2:1<\/a>), and therefore serves as the source for the other examples in the list. <a href=\"http:\/\/www.ou.org\/about\/judaism\/rashi.htm\">Rashi<\/a> adds that someone who volunteers to bring a <em>mincha<\/em> without specifying which type will be required to bring a standard meal-offering of fine flour.<\/p>\n<p>In his <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=574&amp;letter=H\">Tosafot Yom Tov<\/a><\/em>, Rav Yom Tov Lippman Heller points out that it is strange to find that the Mishnah brings up the case of <em>lechem ha-panim<\/em> in the list together with all of the different meal-offerings, for although it does have frankincense included in its composition, it is not really a <em>korban mincha<\/em>. In response, the <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=1123&amp;letter=S\">Rashash<\/a> explains at length how we must conclude that in fact the <em><a href=\"http:\/\/www.steinsaltz.org\/Shulhan.php\">lechem ha-panim<\/a><\/em> must be viewed as belonging to the general category of meal-offerings.<\/p>\n<hr \/>\n<p><strong style=\"line-height: 1.5;\"><u>Menachot 60a-b: &#8220;Waving&#8221; the meal-offering and bringing it near the altar<\/u><\/strong><\/p>\n<p>Aside from the different ingredients that may have been included in meal-offerings, as described in the <a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#mishna\">Mishnah<\/a> on <a href=\"http:\/\/www.steinsaltz.org\/learning.php?pg=Daf_Yomi&amp;articleId=2322\">yesterday&#8217;s <em>daf<\/em><\/a>, there also were different activities that were done to the <em>menachot<\/em> as part of the ceremonial <a href=\"http:\/\/www.ou.org\/about\/judaism\/bc.htm#beithamikdash\">Temple<\/a> service, not all of which applied to each meal-offering. Specifically, the two activities were <em>hagasha<\/em> &#8211; bringing the offering to the altar &#8211; and <em>tenufah<\/em> &#8211; lifting or &#8220;waving&#8221; the offering.<\/p>\n<p>The Mishnah on today&#8217;s <em>daf<\/em> teaches &#8211;<\/p>\n<p><em>Some meal-offerings require hagashah &#8211; bringing near to the altar &#8211; but not tenufah -waving &#8211; some require bringing near to the altar and also waving, some require waving but not bringing near to the altar, and some require neither bringing near to the altar nor waving.<\/em><\/p>\n<p><em>These require bringing near to the altar but not waving: <\/em><\/p>\n<ul>\n<li><em>the meal-offering of fine flour,<\/em><\/li>\n<li><em>that prepared on a griddle, <\/em><\/li>\n<li><em>that prepared in a pan, <\/em><\/li>\n<li><em>the cakes and the wafers, <\/em><\/li>\n<li><em>the meal-offering of the priests, <\/em><\/li>\n<li><em>the meal-offering of the anointed high priest, the meal-offering of a non-Jew, <\/em><\/li>\n<li><em>the meal-offering of women, and <\/em><\/li>\n<li><em>the sinner&#8217;s meal-offering. <\/em><\/li>\n<li><em>Rabbi Shimon says, the meal-offering of the priests and the meal-offering of the anointed high priest do not require bringing near to the altar, since no handful is taken out of them, and where no handful is taken out bringing near to the altar is not necessary.<\/em><\/li>\n<\/ul>\n<p>The <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#gemara\">Gemara<\/a> explains that <em>hagasha<\/em> &#8211; bringing the offering to the altar &#8211; which is written specifically regarding the <em>minchat marcheshet<\/em> &#8211; the meal-offering prepared in a pan (see <a href=\"http:\/\/www.ou.org\/about\/judaism\/tw.htm#vayikra\">Vayikra<\/a> <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt0302.htm#8\">2:8<\/a>), applies to others, as well, based on the passage in Vayikra <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt0306.htm#7\">6:7<\/a>.<br \/>\nIt required the <em>kohen<\/em> to bring the meal-offering to the South-west corner of the altar prior to performing <em><a href=\"http:\/\/www.steinsaltz.org\/full_handful.php\">kemitza<\/a><\/em> on the flour.<\/p>\n<p>The requirements of <em>tenufah<\/em>, or &#8220;waving&#8221; the offering appear in the next Mishnah and are discussed in detail on <em><a href=\"http:\/\/www.steinsaltz.org\/learning.php?pg=Daf_Yomi&amp;articleId=2325\">daf 62<\/a><\/em>.<\/p>\n<hr \/>\n<p><strong style=\"line-height: 1.5;\"><u>Menachot 61a-b: Waving in the east<\/u><\/strong><\/p>\n<p>As we learned on <a href=\"http:\/\/www.steinsaltz.org\/learning.php?pg=Daf_Yomi&amp;articleId=2323\">yesterday&#8217;s <em>daf<\/em><\/a> there were different activities that were done to the <em>menachot<\/em> as part of the ceremonial <a href=\"http:\/\/www.ou.org\/about\/judaism\/bc.htm#beithamikdash\">Temple<\/a> service. Specifically, the two activities were <em>hagasha<\/em> &#8211; bringing the offering to the altar prior to performing <em><a href=\"http:\/\/www.steinsaltz.org\/full_handful.php\">kemitzah<\/a><\/em> on the flour &#8211; and <em>tenufa<\/em> &#8211; lifting or &#8220;waving&#8221; the offering.<\/p>\n<p>The <a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#mishna\">Mishnah<\/a> on today&#8217;s <em>daf<\/em> teaches that the <em>tenufah<\/em> was performed in the east, while the <em>hagashah<\/em> was performed in the west; the <em>tenufa<\/em> was performed before the <em>hagashah<\/em>.<\/p>\n<p>The &#8220;east&#8221; and &#8220;west&#8221; mentioned refer to the <a href=\"http:\/\/www.steinsaltz.org\/Temple_floorplan.php\">eastern side of the altar<\/a> &#8211; where the entrance from the <em>Ezrat Yisrael<\/em> to the <em>ezrat <a href=\"http:\/\/www.ou.org\/about\/judaism\/jl.htm#kohen\">kohanim<\/a><\/em> was located &#8211; and the western side of the altar which was referred to as <em>bein ha-ulam la&#8217;mizbe&#8217;ach<\/em>, between the sanctuary and the altar, which had a higher level of holiness.<\/p>\n<p><a href=\"http:\/\/www.ou.org\/about\/judaism\/rashi.htm\">Rashi<\/a> explains that there is no obligation to perform <em>tenufah<\/em> on the eastern side of the altar, the Mishnah is teaching that even the eastern side is considered <em>lifnei Ha-Shem<\/em> &#8211; before God &#8211; as required by the <a href=\"http:\/\/www.ou.org\/about\/judaism\/torah.htm\">Torah<\/a> (see <a href=\"http:\/\/www.ou.org\/about\/judaism\/tw.htm#vayikra\">Vayikra<\/a> <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt0306.htm#7\">6:7<\/a>), and <em>tenufah<\/em> on that side would be sufficient. The western side of the altar would certainly be appropriate for <em>tenufah<\/em>, as well.<\/p>\n<p>The <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=905&amp;letter=M\">Rambam<\/a> appears to disagree and require that <em>tenufah<\/em> be performed specifically on the eastern side of the altar. The Gri&#8221;z &#8211; <a href=\"http:\/\/en.wikipedia.org\/wiki\/Yitzchok_Zev_Soloveitchik\">Rav Yitzhak Soloveitchik<\/a> &#8211; explains that this requirement stems from the fact that all who enter the Temple enter from the eastern side, so they first pass the eastern side of the altar, which is their first opportunity to perform the <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#mitzvah\">mitzvah<\/a><\/em>. Given the general principle that <em>ein ma&#8217;avirin al ha-mitzvot <\/em>&#8211; that one should not pass on the opportunity to perform a <em>mitzvah<\/em> &#8211; <em>tenufah<\/em> should be done immediately at that point, followed by <em>hagashah<\/em> at the south-west corner of the altar, as required.<\/p>\n<hr \/>\n<p><strong style=\"line-height: 1.5;\"><u>Menachot 62a-b: &#8220;Waving&#8221; sacrifices<\/u><\/strong><\/p>\n<p>According to the <a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#mishna\">Mishnah<\/a> (<em><a href=\"http:\/\/www.steinsaltz.org\/learning.php?pg=Daf_Yomi&amp;articleId=2324\">daf 61a<\/a><\/em>), the special <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/s.htm#shavuot\">Shavuot<\/a><\/em> sacrifices &#8211; the <em>shtei ha-lechem <\/em>and the <em>kivsei atzeret<\/em> &#8211; the two loaves and the lambs brought for sacrifice &#8211; needed <em>tenufah<\/em> &#8211; waving &#8211; done to them. <em>Tenufah<\/em> is defined in the Mishnah as lifting them forwards and backwards, upwards and downwards.<\/p>\n<p>The <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#gemara\">Gemara<\/a> brings a number of explanations for this practice &#8211;<\/p>\n<p><em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=810&amp;letter=H\">Rabbi Chiya bar Abba<\/a> said in the name of <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=357&amp;letter=J\">Rabbi Yochanan<\/a>, forward and backward, that is to Him unto Whom the four directions belong; upward and downward, that is to Him unto Whom heaven and earth belong. <\/em><\/p>\n<p><em>In the West (in the Land of Israel) it was taught as follows: Rav Hama bar Ukva said in the name of Rabbi Yosi bar Rabbi Chanina, forward and backward, in order to keep off violent winds; upward and downward, in order to keep off harmful dews.<\/em><\/p>\n<p><em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=21&amp;letter=R\">Rabbah<\/a> said, Likewise with the lulav. <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=943&amp;letter=A\">Rabbi Aha bar Yaakov<\/a> used to swing it forward and backward, and hold it out and say, \u2018An arrow in the eyes of Satan!\u2019 But it is not proper to do so, for it is a challenge to Satan to contend with him.<\/em><\/p>\n<p><em><a href=\"http:\/\/www.ou.org\/about\/judaism\/r.htm#rishon\">Rishonim<\/a><\/em> point out that there is a practical difference between the reason suggested by Rabbi Hiyya bar Abba in the name of Rabbi Yochanan and the one raised by Rav Hama bar Ukva in the name of Rabbi Yosi bar Rabbi Chanina. According to the first approach, the point of waving the sacrifices in different directions is in order to offer thanks to God who rules the entire world. Such recognition would be appropriate in all sacrifices. The second approach, which connects waving the sacrifices with wind and dew, would appear to be appropriate specifically at seasonal crossroads, e.g. the holiday of Shavuot when the fruits of the tree are judged and on <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/s.htm#sukkot\">Sukkot<\/a><\/em> when judgment is made regarding rain for the upcoming season.<\/p>\n<hr \/>\n<p><strong style=\"line-height: 1.5;\"><u>Menachot 63a-b: The barley meal-offering on Passover<\/u><\/strong><\/p>\n<p>The sixth <em>perek<\/em> of <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#masechet\">Masechet<\/a> <a href=\"http:\/\/www.steinsaltz.org\/learning.php?pg=Daf_Yomi&amp;articleId=2264\">Menachot<\/a><\/em> begins on today&#8217;s <em>daf<\/em>, and it is devoted, in its entirety, to the laws of <em>minchat ha&#8217;omer<\/em> &#8211; the meal-offering brought on the second day of Passover &#8211; and the laws of <em>chadash<\/em> &#8211; the new grain &#8211; associated with it (see <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/s.htm#sefer\">Sefer<\/a> <a href=\"http:\/\/www.ou.org\/about\/judaism\/tw.htm#vayikra\">Vayikra<\/a><\/em> <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt0323.htm#9\">23:9-16<\/a>).<\/p>\n<p>The <em>minchat ha&#8217;omer<\/em> differs from other meal-offerings in a number of ways, all of which are discussed in this <em>perek<\/em>. Aside from the ordinary commandment to sacrifice the meal-offering, the <em>minchat ha&#8217;omer<\/em> also must be harvested in a special way. It is also brought from barley, rather than from wheat, and involves a unique process of preparation before it is brought. Much of the discussion in this <em>perek<\/em> focuses on harvesting and bringing the <em>omer<\/em>, since the <a href=\"http:\/\/www.ou.org\/about\/judaism\/torah.htm\">Torah<\/a> offers little information about how it was done. From the passages in the Torah we do not know how much had to be brought, how it was to be harvested, whether it can be done on <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/s.htm#shabbat\">Shabbat<\/a><\/em>, and so forth.<\/p>\n<p>In fact, many of the laws related to harvesting the <em>omer<\/em> were established by the Sages in response to the position taken by the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Boethusians\">Baitusim<\/a> sect who believed that the <em>minchat ha&#8217;omer<\/em> could only be brought on a Sunday &#8211; based on their interpretation of Vayikra <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt0323.htm#11\">23:11<\/a>, which says that it must be brought on the day following <em>Shabbat<\/em> &#8211; which is understood by the Sages of <a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#mishna\">Mishnah<\/a> as referring to the first day of the Passover holiday.<\/p>\n<p>The Mishnah describes how the harvesting took place &#8211; with three scythes (each called a <em><a href=\"http:\/\/www.steinsaltz.org\/Scythe.php\">magal<\/a><\/em>) and three baskets (each called a <em><a href=\"http:\/\/www.steinsaltz.org\/Kupah.php\">kupah<\/a><\/em>) that were used for short stalks of grain that could not be tied properly into sheaves.<\/p>\n<p>Rabbi Chanina Sgan ha-Kohanim rules that although this was true if the 16th day of Nissan occurred during the week, if it fell on <em>Shabbat<\/em> there was only a single harvester who had just one <em>magal<\/em> and one <em>kupah<\/em>.<\/p>\n<hr \/>\n<p><strong style=\"line-height: 1.5;\"><u>Menachot 64a-b: Greek wisdom and the end of sacrifices<\/u><\/strong><\/p>\n<p>According to the <a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#mishna\">Mishnah<\/a> on today&#8217;s <em>daf<\/em>, although ideally the <em>minchat ha&#8217;omer<\/em> sacrifice brought on the second day of Passover was to be harvested near the <a href=\"http:\/\/www.ou.org\/about\/judaism\/bc.htm#beithamikdash\">Temple<\/a>, once it was brought from <a href=\"http:\/\/www.steinsaltz.org\/Gagot_Tzrifin.php\">Gagot Tzrifin<\/a>, a place far from Jerusalem. The <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#gemara\">Gemara<\/a> quotes a <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=247&amp;letter=B\">baraita<\/a><\/em> that attributes this to a particular historical event.<\/p>\n<p>After the death of <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=1167&amp;letter=A\">Shlomtzion <em>HaMalkah<\/em><\/a> who bequeathed her kingdom to her son <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=1005&amp;letter=H\">Hyrkonos<\/a>, his brother <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=1769&amp;letter=A\">Aristoblus<\/a> contested the decision and succeeded in ousting his elder brother. With the encouragement of <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=630&amp;letter=H\">Herod<\/a>&#8216;s father, <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=1598&amp;letter=A\">Antipater<\/a>, Hyrkonos gathered an army and attacked the city, forcing Aristoblus and his supporters to barricade themselves in Jerusalem. During this siege, which took place in 65 BCE, the Jews inside the city offered to purchase animals for daily sacrifices in the <a href=\"http:\/\/www.ou.org\/about\/judaism\/bc.htm#beithamikdash\">Temple<\/a> in exchange for large sums of money.<\/p>\n<p>The <em>baraita<\/em> relates that someone who was there who was knowledgeable in Greek wisdom hinted to the men outside the city that it was only the Temple service that kept Jerusalem from falling. The next day, in exchange for the coins that were sent down, instead of the promised sacrifice the soldiers sent back a pig, which reached out with its hooves halfway up the wall and caused the ground to shake. At that point the sages established an enactment forbidding the raising of pigs in Israel and teaching Greek wisdom to children.<\/p>\n<p>This story appears in <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=543&amp;letter=J\">Josephus<\/a> (<em><a href=\"http:\/\/www.ccel.org\/j\/josephus\/works\/ant-14.htm#2\">Antiquities of the Jews 14:2<\/a><\/em>), where it is related that the Jews inside the city offered 1000 drachmas for every Pesach sacrifice. The consequence of the story according to Josephus was a storm that destroyed almost all of the harvest in the land of Israel. Perhaps this incident is what the <em>baraita<\/em> means when it says that &#8220;the earth shook.&#8221;<\/p>\n<p><em>Chachma Yevanit<\/em> \u2013 Greek wisdom \u2013 does not appear to be secular knowledge generally, but rather refers to knowledge of Greek culture, music, literature, etc. Few people spoke classical Greek, and the story in our Gemara may indicate that the man &#8220;knowledgeable in Greek wisdom&#8221; was able to hint his intentions to others by presenting his message in a manner that only a select few could understand.<\/p>\n<hr \/>\n<p><em>In addition to his monumental translation and commentary on the Talmud, Rabbi Steinsaltz has authored dozens of books and hundreds of articles on a variety of topics, both Jewish and secular. For more information about Rabbi Steinsaltz&#8217;s groundbreaking work in Jewish education, visit <a href=\"http:\/\/www.steinsaltz.org\/\">www.steinsaltz.org<\/a> or contact the Aleph Society at 212-840-1166.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Coming Week&#8217;s Daf Yomi by Rabbi Adin Steinsaltz This essay is based upon the insights and chidushim (original ideas) of Talmudic scholar Rabbi Adin Steinsaltz, as published in the Hebrew version of the Steinsaltz Edition of the Talmud. Menachot 58a-b: What cannot be brought as a meal-offering According to the Torah, two things cannot<\/p>\n","protected":false},"author":125,"featured_media":48036,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[83],"tags":[],"class_list":["post-13655","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-torah","series-steinsaltz-daf-yomi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Masechet Menachot 58a-64b - OU Life<\/title>\n<meta name=\"description\" content=\"The Coming Week&#039;s Daf Yomi (Menachot 58a-64b) by Rabbi Adin Steinsaltz, based upon insights &amp; chidushim published in the Steinsaltz Edition of the Talmud\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ou.org\/life\/torah\/masechet_menahot_58a64b\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Masechet Menachot 58a-64b - 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