{"id":13223,"date":"2010-10-20T19:00:19","date_gmt":"2010-10-20T19:00:19","guid":{"rendered":"http:\/\/production.ou.org\/life\/other\/introducing_the_koren_siddur_mesorat_harav\/"},"modified":"2016-11-30T06:58:15","modified_gmt":"2016-11-30T11:58:15","slug":"introducing_the_koren_siddur_mesorat_harav","status":"publish","type":"post","link":"https:\/\/www.ou.org\/life\/news\/introducing_the_koren_siddur_mesorat_harav\/","title":{"rendered":"Introducing the Koren Siddur Mesorat HaRav"},"content":{"rendered":"<p>Students of Rabbi Joseph B. Soloveitchik (the Rav), satisfied users of the Koren Sacks Siddur and anyone looking to gain insight into the meaning of Jewish prayer will rejoice at the upcoming publication of the <i>Koren Mesorat HaRav Siddur: The Berman Edition<\/i>. This complete Hebrew-English <i>siddur<\/i> follows the commentary style made popular in the <i>Machzor Mesorat HaRav<\/i> for Rosh Hashanah and Yom Kippur, presenting the Rav\u2019s exceptional insights on <i>tefilla<\/i> as adapted from his writings, public lectures, and classes. The Rav\u2019s brilliant commentary is complemented by an elegant presentation of the <i>tefillot<\/i> in the renowned tradition of Koren Publishers Jeruslaem, together with an eloquent English translation of the <i>tefillot<\/i> and an introduction to the work of the Rav by the esteemed Rabbi Jonathan Sacks. Edited by Dr. Arnold Lustiger and co-published by OU Press and Koren Publishers Jerusalem, this new <i>siddur<\/i> will become a staple for students of <i>tefilla<\/i> and devotees of the Rav.<\/p>\n<p>After the phenomenal success of the Koren Sacks Siddur, also co-published by OU Press and Koren Publishers Jerusalem, why is there any need for another <i>siddur<\/i>? If the Koren Sacks Siddur is the <i>siddur<\/i> for a new generation\u00b8 is the Koren Mesorat HaRav Siddur the <i>siddur<\/i> for an old generation? The answer is simple\u2014the two <i>siddurim<\/i> are complementary. The Koren Sacks Siddur is a usable and inspirational <i>siddur<\/i> with the commentary of Rabbi Sacks and the Koren Mesorat HaRav Siddur presents the penetrating depth of the Rav in an equally usable and inspirational format. Every synagogue and home should have both <i>siddurim<\/i>, offering users the opportunity to gain from both commentaries.<\/p>\n<p>Here are some highlights of the Koren Mesorat HaRav Siddur:<\/p>\n<ul>\n<li><b><i>Commentary<\/i><\/b> \u2013 Hundreds of insights collected from the Rav&#8217;s writings, recorded lectures and students&#8217; notes, some appearing in print here for the first time<\/li>\n<li><b><i>Hanhagot<\/i><\/b> \u2013 Lists and explanations of the Rav&#8217;s practices during prayer<\/li>\n<li><b><i>Translation<\/i><\/b> \u2013 Rabbi Jonathan Sacks&#8217; acclaimed translation of the Siddur<\/li>\n<li><b><i>Typesetting<\/i><\/b> \u2013 Koren&#8217;s clear and aesthetically pleasing fonts and intuitive layout<\/li>\n<li><b><i>Introduction<\/i><\/b> \u2013 Rabbi Jonathan Sacks&#8217; new introduction to the Rav&#8217;s thought<\/li>\n<li><b><i>Paper<\/i><\/b> \u2013 Special Bible Paper that is thin but strong.<\/li>\n<\/ul>\n<p><b><i>Coming Winter 2010.<\/i><\/b> More information available at <a href=\"http:\/\/www.OUPress.org\">www.OUPress.org <\/a><\/p>\n<p><b><u>Excerpt from Commentary<\/u><\/b><\/p>\n<p><b><i><span style=\"font-size: 14px;\">Amida<\/span><\/i><\/b> \u2013 In the <i>Amida<\/i>, man approaches God, pleads with Him and engages Him in dialogue. Human beings have many deficiencies, wants and aspirations; as a result, they knock on the gates of Heaven and present themselves before God, asking that He listen to their requests. God has singled out man by giving him the right to approach Him in this way.<\/p>\n<p>Yet, the very institution of prayer is enigmatic. How can man possibly knock on God\u2019s door, as it were? Who is man to appear before the Universal King and list his petty, insignificant needs? Would we dare act in this way before a king of flesh and blood? We cannot proceed unless we address this paradox. The first paragraph of the <i>Amida<\/i> confronts this daunting challenge.<\/p>\n<p>But another obstacle is in our path at the very outset of our endeavor. On his own, it is impossible for man to comprehend his needs and formulate them in a lucid prayer. His mouth is inarticulate, his tongue falters. He requires Divine assistance not only for his sustenance, but also to recognize his deficiencies and to arrange his words. Man is dependent on God not only to fulfill his needs, but even to recognize and express them. And so, the <i>Amida<\/i> opens with the introductory phrase, \u201c<b>\u05d4\u2019 \u05e9\u05e4\u05ea\u05d9 \u05ea\u05e4\u05ea\u05d7<\/b> \u2013 <i>O Lord, open my lips<\/i>.\u201d We cannot contemplate prayer unless we seek God\u2019s assistance in formulating our entreaties.<\/p>\n<p>We are abject, but beseeching God\u2019s assistance in articulating our thoughts and words is not sufficient. Protocol must be observed. Mortal man, puny and insignificant, must first ask permission before engaging in a dialogue with the Infinite. Man needs a license, a <i>matir<\/i>. This critical element in the drama of prayer is provided by the first paragraph of the <i>Amida<\/i>. Containing no mention of our petty needs or mundane concerns, it is a blessing of the Almighty and an acknowledgement of His grandeur \u2013 an introduction which serves as the <i>matter<\/i>, the humble request for license which allows us to proceed to the gates of prayer.<\/p>\n<p>The formulation of the <i>berakha<\/i> in the initial paragraph of the <i>Amida<\/i>, \u201c<b>\u05d1\u05bc\u05b8\u05e8\u05d5\u05bc\u05da\u05b0 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d4&#8217; \u05d0\u05b1\u05dc\u05b9\u05e7\u05b5\u05d9\u05e0\u05d5\u05bc \u05d5\u05b5\u05d0\u05dc\u05b9\u05e7\u05b5\u05d9 \u05d0\u05b2\u05d1\u05d5\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc<\/b> \u2014 <i>Blessed are You, Hashem, our God and the God of our forefathers<\/i>,\u201d is strikingly unique. The typical introductory statement in a berakaha does not refer to our forefathers but contains the words \u201c<b>\u05de\u05b6\u05dc\u05b6\u05da\u05b0 \u05d4\u05b8\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd<\/b>, <i>King of the universe<\/i>.\u201d These words are omitted here, for how can temporal, flesh and blood man purport to approach the Eternal and Infinite King of the universe for fulfillment of his personal needs? Invoking the King of the universe in the beginning of the <i>Amida<\/i> would negate our very ability to approach God in prayer. Instead of \u201c\u05de\u05b6\u05dc\u05b6\u05da\u05b0 \u05d4\u05b8\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd, King of the universe,\u201d we invoke \u201c<b>\u05d0\u05dc\u05b9\u05e7\u05b5\u05d9 \u05d0\u05b2\u05d1\u05d5\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc<\/b>, <i>God of our forefathers<\/i>.\u201d If we are able to engage in prayer at all, it is only through the precedent of our forefathers who, as stated by the Gemara in <i>Berakhot<\/i> (26b), established the very institution of prayer.<\/p>\n<p>Relying on the precedent of our forefathers in our initial approach to God is essential, but more is required of us. The Gemara in <i>Berakhot<\/i> (32b) states that one must glorify God prior to making requests of Him, a lesson learned from Moses as he entreated God to allow him entry into Israel (Deuteronomy 3:24). Yet, here we face a paradox similar to that presented above: how can lowly man purport to praise the Infinite God? Any possible description in man\u2019s vocabulary would be woefully inadequate. Here too, precedent comes to our aid, and we limit our praise to the terse formula, \u201c<b>\u05d4\u05b8\u05e7\u05b5\u05dc \u05d4\u05b7\u05d2\u05bc\u05b8\u05d3\u05d5\u05b9\u05dc \u05d4\u05b7\u05d2\u05bc\u05b4\u05d1\u05bc\u05d5\u05b9\u05e8 \u05d5\u05b0\u05d4\u05b7\u05e0\u05bc\u05d5\u05b9\u05e8\u05b8\u05d0<\/b>, <i>The great, mighty and awesome God<\/i>.\u201d Our praise takes this form because Moses himself used precisely these terms when praising God (<i>Deuteronomy<\/i> 10:17). Once again, without historical precedent, we would be unable to engage in such praise.<\/p>\n<p>By the end of the first paragraph of the <i>Amida<\/i>, armed with the precedent of the Patriarchs\u2019 prayer and Moses\u2019 praise, the Jew can summon the courage to address God as \u201cKing.\u201d The appellation \u201cKing\u201d which was omitted from the initial part of the <i>berakha<\/i> appears at the end of the <i>berakha<\/i> in the phrase, \u201c<b>\u05de\u05b6\u05dc\u05b6\u05da\u05b0 \u05e2\u05d5\u05b9\u05d6\u05b5\u05e8 \u05d5\u05bc\u05de\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b7 \u05d5\u05bc\u05de\u05b8\u05d2\u05b5\u05df<\/b>, <i>King, Helper, Savior, Shield<\/i>.\u201d Rather than describing a sovereign King who is distant and unapproachable, the emphasis here is on a King who is close and concerned, who has the desire and ability to help us and grant salvation.<\/p>\n<hr \/>\n<p><em>More information is available at <a href=\"http:\/\/www.oupress.org\">www.OUPress.org<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Students of Rabbi Joseph B. Soloveitchik (the Rav), satisfied users of the Koren Sacks Siddur and anyone looking to gain insight into the meaning of Jewish prayer will rejoice at the upcoming publication of the Koren Mesorat HaRav Siddur: The Berman Edition. This complete Hebrew-English siddur follows the commentary style made popular in the Machzor<\/p>\n","protected":false},"author":1,"featured_media":47520,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_cloudinary_featured_overwrite":false,"footnotes":""},"categories":[96],"tags":[],"class_list":["post-13223","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Introducing the Koren Siddur Mesorat HaRav - OU Life<\/title>\n<meta name=\"description\" content=\"Students of the Rav, users of the Koren Sacks Siddur &amp; anyone looking to gain insight into the meaning of prayer will rejoice over the Mesorat HaRav Siddur\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ou.org\/life\/news\/introducing_the_koren_siddur_mesorat_harav\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Introducing the Koren Siddur Mesorat HaRav - OU Life\" \/>\n<meta property=\"og:description\" content=\"Students of the Rav, users of the Koren Sacks Siddur &amp; anyone looking to gain insight into the meaning of prayer will rejoice over the Mesorat HaRav Siddur\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ou.org\/life\/news\/introducing_the_koren_siddur_mesorat_harav\/\" \/>\n<meta property=\"og:site_name\" content=\"OU Life\" \/>\n<meta property=\"article:published_time\" content=\"2010-10-20T19:00:19+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2016-11-30T11:58:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ou.org\/life\/files\/Mesoret-HaRav-Siddur.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"699\" \/>\n\t<meta property=\"og:image:height\" content=\"700\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Shelomo Dobkin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Shelomo Dobkin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ou.org\/life\/news\/introducing_the_koren_siddur_mesorat_harav\/\",\"url\":\"https:\/\/www.ou.org\/life\/news\/introducing_the_koren_siddur_mesorat_harav\/\",\"name\":\"Introducing the Koren Siddur Mesorat HaRav - OU Life\",\"isPartOf\":{\"@id\":\"https:\/\/www.ou.org\/life\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.ou.org\/life\/news\/introducing_the_koren_siddur_mesorat_harav\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.ou.org\/life\/news\/introducing_the_koren_siddur_mesorat_harav\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ou.org\/life\/files\/Mesoret-HaRav-Siddur.jpg\",\"datePublished\":\"2010-10-20T19:00:19+00:00\",\"dateModified\":\"2016-11-30T11:58:15+00:00\",\"author\":{\"@id\":\"https:\/\/www.ou.org\/life\/#\/schema\/person\/cf5b5b68fa869bd15c8c659924268eca\"},\"description\":\"Students of the Rav, users of the Koren Sacks Siddur & anyone looking to gain insight into the meaning of prayer will rejoice over the Mesorat HaRav Siddur\",\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ou.org\/life\/news\/introducing_the_koren_siddur_mesorat_harav\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.ou.org\/life\/news\/introducing_the_koren_siddur_mesorat_harav\/#primaryimage\",\"url\":\"https:\/\/www.ou.org\/life\/files\/Mesoret-HaRav-Siddur.jpg\",\"contentUrl\":\"https:\/\/www.ou.org\/life\/files\/Mesoret-HaRav-Siddur.jpg\",\"width\":699,\"height\":700,\"caption\":\"OU Koren Mesoret HaRav Siddur\"},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ou.org\/life\/#website\",\"url\":\"https:\/\/www.ou.org\/life\/\",\"name\":\"OU Life\",\"description\":\"Everyday Jewish Living\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ou.org\/life\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ou.org\/life\/#\/schema\/person\/cf5b5b68fa869bd15c8c659924268eca\",\"name\":\"Shelomo Dobkin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.ou.org\/life\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/9e1b8a5be506939df3f5bf17bf3337e4fd63742b1b94e62784c2e7de6b2ebe13?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/9e1b8a5be506939df3f5bf17bf3337e4fd63742b1b94e62784c2e7de6b2ebe13?s=96&d=mm&r=g\",\"caption\":\"Shelomo Dobkin\"},\"description\":\"In his capacity as Torah Content Editor for the OU, Rabbi Jack Abramowitz, MS Ed., creates and coordinates content for such programs as Taryag and Mishna Yomit. 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