{"id":12856,"date":"2009-09-03T20:33:58","date_gmt":"2009-09-03T20:33:58","guid":{"rendered":"http:\/\/production.ou.org\/life\/other\/masechet_bava_batra_14a20b\/"},"modified":"2016-11-29T03:23:51","modified_gmt":"2016-11-29T08:23:51","slug":"masechet_bava_batra_14a20b","status":"publish","type":"post","link":"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/","title":{"rendered":"Masechet Bava Batra 14a-20b"},"content":{"rendered":"<p><em>The Coming Week&#8217;s Daf Yomi by Rabbi Adin Steinsaltz<\/em><\/p>\n<p><em>This essay is based upon the insights and chidushim (original ideas) of Talmudic scholar Rabbi Adin Steinsaltz, as published in the Hebrew version of the Steinsaltz Edition of the Talmud.<\/em><\/p>\n<p><strong><u>Bava Batra 14a-b<\/u><\/strong><\/p>\n<p>Who wrote the books of the Jewish Bible?\u00a0The <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#gemara\">Gemara<\/a> on today&#8217;s <em>daf<\/em> deals with this question.<\/p>\n<p>According to the <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=247&amp;letter=B&amp;search=baraita\">baraita<\/a><\/em>:<\/p>\n<ul>\n<li><a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#moses\">Moshe<\/a> wrote the <a href=\"http:\/\/www.ou.org\/about\/judaism\/torah.htm\">Torah<\/a>, including the chapter of Balaam\u2019s prophecy, as well as the book of <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/iyov.htm\">Iyov<\/a><\/em> (Job)<\/li>\n<li><a href=\"http:\/\/www.ou.org\/about\/judaism\/yz.htm#yehoshua\">Yehoshua<\/a> wrote the book of Joshua, as well as the last eight <em>pesukim<\/em> of the Torah<\/li>\n<li><a href=\"http:\/\/www.ou.org\/about\/judaism\/shmuel.htm\">Shmuel<\/a> wrote the book of Samuel, <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/s.htm#sefer\">Sefer<\/a> <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=689&amp;letter=J&amp;search=judges\">Shoftim<\/a><\/em> and <em><a href=\"http:\/\/en.wikipedia.org\/wiki\/Five_Megillot\">Megillat<\/a> <a href=\"http:\/\/www.ou.org\/holidays\/shavuot\/the_story_of_ruth\">Rut<\/a><\/em><\/li>\n<li><a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#david\">King David<\/a> wrote <em>Sefer <a href=\"http:\/\/www.ou.org\/about\/judaism\/tw.htm#tehilim\">Tehillim<\/a><\/em> &#8211; the book of Psalms &#8211; gathering the writings of ten elders:\n<ul>\n<li>Adam (Psalm <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt26d9.htm\">139<\/a> &#8211; verse <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt26d9.htm#16\">16<\/a> mentions the author as &#8220;unformed&#8221;)<\/li>\n<li>Malki-Zedek (Psalm <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt26b0.htm\">110<\/a>)<\/li>\n<li>Avraham (Psalm <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2689.htm\">89<\/a>)<\/li>\n<li>Moshe (Psalm <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2690.htm\">90<\/a> &#8211; many say that the following 10 psalms are also written by him)<\/li>\n<li>Heman (Psalm <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2688.htm\">88<\/a>)<\/li>\n<li>Yedutun (Psalm <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2639.htm\">39<\/a>)<\/li>\n<li>Asaf (Psalm <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2650.htm\">50<\/a> as well as <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2673.htm\">73-83<\/a>)<\/li>\n<li>The three sons of Korach (<a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2642.htm\">42<\/a>, <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2644.htm\">44-49<\/a>, <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2684.htm\">84-85<\/a>, <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2687.htm\">87-88<\/a>)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li><a href=\"http:\/\/www.ou.org\/about\/judaism\/yirmiyahu.htm\">Yirmiyahu<\/a> wrote the book of Jeremiah, as well as <em>Sefer Melakhim <\/em>and <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/eichah.htm\">Eicha<\/a><\/em><\/li>\n<li><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=700&amp;letter=H\">King Chizkiyahu<\/a> and his entourage wrote <em>Sefer <a href=\"http:\/\/www.ou.org\/about\/judaism\/yeshayahu.htm\">Yeshayahu<\/a>, <a href=\"http:\/\/www.ou.org\/about\/judaism\/mishlei.htm\">Mishlei<\/a>, <a href=\"http:\/\/www.ou.org\/chagim\/pesach\/shir.htm\">Shir HaShirim<\/a><\/em> and <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=26&amp;letter=E&amp;search=kohelet\">Kohelet<\/a><\/em><\/li>\n<li>The <em>Anshei Knesset\u00a0H<\/em><i>aGedolah<\/i>\u00a0(the members of the Great Assembly) wrote <em>Sefer <a href=\"http:\/\/www.ou.org\/about\/judaism\/yechezkel.htm\">Yechezkel<\/a><\/em> and <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/treiasar\/\">Trei Assar<\/a>, <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#daniel\">Daniel<\/a><\/em> and <em>Megillat <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#esther\">Esther<\/a><\/em><\/li>\n<li><a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#ezra\">Ezra<\/a> wrote <em>Sefer Ezra<\/em> and the genealogical parts of <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=494&amp;letter=C\">Divrei HaYamim<\/a><\/em><\/li>\n<\/ul>\n<p>This list presents a number of challenges.<\/p>\n<p>One question that is raised by the commentaries is what the Gemara means when it presents Moshe as writing the Torah and the chapter of Balaam\u2019s prophecy. Isn&#8217;t it clear that Balaam\u2019s chapter is part of the Torah?<\/p>\n<p>The <a href=\"http:\/\/www.ou.org\/about\/judaism\/rabbis\/ritva.htm\">Ritva<\/a> suggests that there is a separate book written by Moshe that described in great detail the story of Balaam and his prophecy, but that the book was lost and we do not possess it any longer. The <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=647&amp;letter=J\">Maharal<\/a> explains that the emphasis is on the fact that Balaam\u2019s prophecy is an intrinsic part of the Torah and that no one should think that it is unimportant since it is a &#8220;foreign&#8221; prophecy.<\/p>\n<hr \/>\n<p><strong><u>Bava Batra 15a-b<\/u><\/strong><\/p>\n<p>On <a href=\"http:\/\/www.steinsaltz.org\/learning.php?pg=Daf_Yomi&amp;articleId=1689\">yesterday&#8217;s <em>daf<\/em><\/a>\u00a0we learned that <a href=\"http:\/\/www.ou.org\/about\/judaism\/yz.htm#yehoshua\">Yehoshua<\/a> wrote his book (<em><a href=\"http:\/\/www.ou.org\/about\/judaism\/s.htm#sefer\">Sefer<\/a> Yehoshua<\/em>) and the last eight <em>pesukim<\/em> of the <a href=\"http:\/\/www.ou.org\/about\/judaism\/torah.htm\">Torah<\/a>. On today&#8217;s <em>daf<\/em> the <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#gemara\">Gemara<\/a> points out that there is a difference of opinion regarding the last eight <em>pesukim<\/em>.<\/p>\n<p><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=632&amp;letter=J\">Rabbi Yehuda<\/a> says that <a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#moshe\">Moshe<\/a> could not possibly have written the last eight <em>pesukim<\/em> of the Torah, which open with the words &#8220;So Moshe the servant of the Lord died there in the land of Moab&#8221; (<a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#devarim\">Devarim<\/a> <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt0534.htm#5\">34:5<\/a>). How could Moshe be alive and writing that he had died!? Therefore he concludes that Yehoshua completed the last few verses of the Torah.<\/p>\n<p><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=774&amp;letter=S\">Rabbi Shimon<\/a> rejects the possibility that the Torah was not completed by Moshe in its entirety, since the Torah describes Moshe handing the complete book to the children of Levi (see Devarim <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt0531.htm#26\">31:26<\/a>). The picture that he paints of the writing of the Torah, is Moshe writing according to the instructions of God, and beginning with the last eight <em>pesukim<\/em>, God told Moshe what to write, and Moshe wrote according to those instructions <em>be-dema.<\/em><\/p>\n<p>This term, <em>be-dema<\/em> &#8211; apparently a reference to tears &#8211; is the subject of discussion among the <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/r.htm#rishon\">rishonim<\/a><\/em> and <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/a.htm#acharon\">acharonim<\/a><\/em>.<\/p>\n<p>The <a href=\"http:\/\/www.ou.org\/about\/judaism\/rabbis\/ritva.htm\">Ritva<\/a> suggests that due to his sadness, Moshe was unable to repeat these passages as he wrote them, and he wrote them while crying. According to this approach, God who is omniscient instructed Moshe to write about a future event, and there is no issue with Moshe&#8217;s inability to write that he died while he was still alive.<\/p>\n<p>The <a href=\"http:\/\/en.wikipedia.org\/wiki\/Meir_Abulafia\">Ramah<\/a>&#8216;s reading of the <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=247&amp;letter=B&amp;search=baraita\">baraita<\/a><\/em> was that the rest of the Torah was written by Moshe in ink, and the last <em>pesukim<\/em> were written with his tears, i.e. pseudo-writing that was preparation for Yehoshua to fill in with ink.<\/p>\n<p>The <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=647&amp;letter=J\">Maharal<\/a> writes that Moshe&#8217;s crying is indicative of the beginning of his death, as decreed by the word of God. Thus once the statement was made by God, Moshe could reasonably write that he was, in fact, dead.<\/p>\n<p>A final interpretation, which is brought in the name of both the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Vilna_Gaon\">Gra<\/a> and the <em><a href=\"http:\/\/en.wikipedia.org\/wiki\/Baal_Shem_Tov\">Ba&#8217;al Shem Tov<\/a><\/em>, rests on the understanding of <em>dema<\/em> as &#8220;a mixture.&#8221; This approach suggests that the entire Torah was a collection of letters that ordered themselves meaningfully as events took place. Moshe wrote these last <em>pesukim<\/em> as a collection of jumbled letters, which ordered themselves and became meaningful after his passing.<\/p>\n<hr \/>\n<p><strong><u>Bava Batra 16a-b<\/u><\/strong><\/p>\n<p>As we learned above (<em><a href=\"http:\/\/www.steinsaltz.org\/learning.php?pg=Daf_Yomi&amp;articleId=1689\">daf, or page, 14<\/a><\/em>) according to the <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=247&amp;letter=B&amp;search=baraita\">baraita<\/a><\/em>, Moshe wrote the book of <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/iyov.htm\">Iyov<\/a><\/em> (Job). Our <em>daf<\/em> &#8211; almost in its entirety &#8211; is devoted to a Rabbinic reading of the book of <em>Iyov<\/em>.<\/p>\n<p>Our <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#gemara\">Gemara<\/a> quotes the introductory story in <em>Iyov<\/em>, where the <em>Satan<\/em> approaches God, telling him that no one alive in the world reaches the level of devotion and belief in God possessed by Avraham Avinu. In response God points to Iyov, against whom, God laments, the <em>Satan<\/em> instigated God to destroy him without cause (see Iyov <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2702.htm#3\">2:3<\/a>).<\/p>\n<p>In response to this passage, <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=357&amp;letter=J\">Rabbi Yochanan<\/a> says <em>ilmale mikra katuv, ee efshar le-omro<\/em> &#8211; were it not for the written text, we would not be allowed to say it &#8211; i.e. we would not be allowed to suggest that God has human traits like being instigated into doing something that He did not intend to do. The implication is that Iyov&#8217;s test was not part of a contest between God and the <em>Satan<\/em>, rather it was part of God&#8217;s test of Iyov whose purpose was to strengthen Iyov by challenging his beliefs. The <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=647&amp;letter=J\">Maharal<\/a> explains that the <em>Satan<\/em> in this story is a representation of evil in the world. God created a world that includes evil and just as God allows the will of all of His creations, He allowed the will of evil, as well.<\/p>\n<p>Quoting a series of passages, <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=757&amp;letter=S\">Reish Lakish<\/a> says<em>: hu Satan, hu yetzer hara, hu malach ha-mavet<\/em> &#8212; the <em>Satan<\/em> of the Iyov story, the evil inclination, the angel of death are all one and the same. The Maharal suggests that this can be understood as a statement of the different manifestations of evil in the world. The evil that operates within every human soul (the <em>yetzer hara<\/em>) is the very thing that plays the role of prosecutor against the person (the <em>Satan<\/em>), which is ultimately the evil force that destroys life (the <em>malach ha-mavet<\/em>).<\/p>\n<hr \/>\n<p><strong><u>Bava Batra 17a-b<\/u><\/strong><\/p>\n<p>The second <em>perek<\/em> of <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#masechet\">Masechet<\/a> <a href=\"http:\/\/www.steinsaltz.org\/learning.php?pg=Daf_Yomi&amp;articleId=1676\">Bava Batra<\/a>, Perek Lo Yachpor<\/em>, focuses on the care that a person must take within his own property so that he does not cause damage to his neighbor&#8217;s property.<\/p>\n<p>The first <a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#mishna\">Mishnah<\/a> lists a number of things that are perfectly reasonable things to do on one&#8217;s own property, but that they must be kept at least three <em>tefachim<\/em> (handbreadths) from the wall that divides the properties. Thus the Mishnah teaches that a person cannot dig a hole or a ditch close to the boundary line, nor a canal for the transfer or water or a pool used for washing clothing.<\/p>\n<p>The commentaries discuss the source of these rules, since the <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#gemara\">Gemara<\/a> appears to offer two separate potential problems. On the one hand, it appears that the concern with these structures stems from the presence of water, and fear that the moisture may cause problems. On the other hand the Gemara implies that the excavation itself is a source of concern, lest it undermine the foundations of the neighbor&#8217;s property.<\/p>\n<p>While <a href=\"http:\/\/www.ou.org\/about\/judaism\/bc.htm#baaleitosafot\">Tosafot<\/a> points to the moisture as the main concern, claiming that the digging only creates the potential for damage, the <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=859&amp;letter=A\">Rashba<\/a> argues that the digging itself creates problems of stability and is the main reason for the enactment requiring three <em>tefachim<\/em> of separation. The <a href=\"http:\/\/www.ou.org\/about\/judaism\/rabbis\/ritva.htm\">Ritva<\/a> quotes the <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=58&amp;letter=A\">Re&#8217;ah<\/a> and the <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#gaon\">Geonim<\/a><\/em> who say that both reasons are applicable, and either one would be sufficient reason to create this rule.<\/p>\n<p>Aside from excavations, the Mishnah lists other normal field uses that must be kept away from the fence marking the border, ranging from things that create heat like lime and fertilizer to things that may damage the wall like plowing and planting right next to it. Similarly, the Mishnah teaches, an oven must be kept away from the wall, three <em>tefachim<\/em> for the <em>kalya<\/em>, which is four <em>tefachim<\/em> from the opening of the oven.<\/p>\n<p>The <em><a href=\"http:\/\/www.steinsaltz.org\/content.php?pg=Kalya&amp;ID=322\">kalya<\/a><\/em> is the part of the oven that is the widest; according to <a href=\"http:\/\/www.ou.org\/about\/judaism\/rashi.htm\">Rashi<\/a>, it is the base of the oven which tapers to a smaller opening at the top.<\/p>\n<hr \/>\n<p><strong><u>Bava Batra 18a-b<\/u><\/strong><\/p>\n<p>As we learned in the <a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#mishna\">Mishnah<\/a> on <a href=\"http:\/\/www.steinsaltz.org\/learning.php?pg=Daf_Yomi&amp;articleId=1692\">yesterday&#8217;s <em>daf<\/em><\/a>\u00a0the second <em>perek <\/em>of <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#masechet\">Masechet<\/a> <a href=\"http:\/\/www.steinsaltz.org\/learning.php?pg=Daf_Yomi&amp;articleId=1676\">Bava Batra<\/a><\/em> focuses on keeping neighbors from damaging each other&#8217;s property by limiting certain activities within their own property.<\/p>\n<p>Aside from the examples enumerated in the Mishnah, the <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#gemara\">Gemara<\/a> quotes a <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=247&amp;letter=B&amp;search=baraita\">baraita<\/a><\/em> that obligates a neighbor to keep:<\/p>\n<ul>\n<li>Water in which flax is soaked away from his neighbor&#8217;s vegetables<\/li>\n<li>Leeks away from his neighbor&#8217;s onions, and<\/li>\n<li>Mustard plants away from his neighbor&#8217;s bees.<\/li>\n<\/ul>\n<p>The problem with leeks and onions growing close to each other\u2019s rests in the similarities that they share. These two vegetables, leeks \u2013 <em>krishim<\/em> or <em><a href=\"http:\/\/en.wikipedia.org\/wiki\/Leek\">allium porrum<\/a><\/em> \u2013 and onions \u2013 <em>betzalim<\/em> or <em><a href=\"http:\/\/en.wikipedia.org\/wiki\/Allium_cepa\">allium cepa<\/a><\/em> \u2013 not only look similar, but they belong to the same botanical family. Due to their close relationship, if they are planted close to each other, insects that ordinarily pollinate such plants may inadvertently cross-pollinate them, producing non-fertile plants. Therefore those leeks and onions that are being grown for their seeds will be worthless.<\/p>\n<p>With regard to mustard and bees, <a href=\"http:\/\/en.wikipedia.org\/wiki\/Mustard_plant\">mustard plants<\/a> are common in Israel, and their colorful flowers attract bees to them. <a href=\"http:\/\/www.ou.org\/about\/judaism\/rashi.htm\">Rashi<\/a> explains that the bees may eat the sharp mustard, which may then lead them to devour their own honey, causing a loss to the beekeeper.<\/p>\n<p><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=427&amp;letter=J\">Rabbi Yossi<\/a> disagrees with this last <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#halachah\">halacha<\/a><\/em>, arguing that the owner of the mustard plants can argue that as much as his plants may cause damage to the bees, similarly the bees cause damage to his plants. Since both parties are causing damage to one another, we cannot make demands on one of them rather than on the other. This position is rejected by the <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/tw.htm#tanna\">Tanna<\/a> Kamma<\/em>, since the damage that is done to the leaves is minimal \u2013 birds and other insects do more damage than bees \u2013 and the bees cannot reach the mustard seeds themselves.<\/p>\n<hr \/>\n<p><strong><u>Bava Batra 19a-b<\/u><\/strong><\/p>\n<p>As we learned in the <a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#mishna\">Mishnah<\/a> (<em><a href=\"http:\/\/www.steinsaltz.org\/learning.php?pg=Daf_Yomi&amp;articleId=1692\">daf 17<\/a><\/em>), one of the things that the owner of a field cannot build right next to his neighbor&#8217;s property is a pool used for washing clothing.<\/p>\n<p>Our <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#gemara\">Gemara<\/a> quotes <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=27&amp;letter=N\">Rav Nachman<\/a> in the name of <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=10&amp;letter=R\">Rabbah bar Avuha<\/a> who distinguishes between two types of pools used for washing. He claims that the pool discussed in the Mishnah that must be kept three <em>tefachim<\/em> (hand-breadths) from the boundary is a pool used for soaking the clothing (the <em>machmatzan<\/em>), but the pool of water used for agitating the clothing (the <em>nadyan<\/em>) must be kept four <em>amot<\/em> (cubits) away from the boundary.<\/p>\n<p>The method used for washing clothing &#8211; which is still the basic method used today, albeit using a different technique &#8211; involved two stages. In the first stage, clothing was left to soak, usually together with soap or some other cleansing agent whose purpose was to break down the oils and other contaminants in the material. The neighborly concerns with this stage of the washing process stemmed mainly from the smells that emanated from the treatment of the dirty clothing.<\/p>\n<p>In the second stage the clothing was moved to a different pool of water where it was rubbed or agitated by hand or by foot, a process which removed the dirt and the cleaning agents from the material. This stage often involved splashing and spraying dirty water, which had potential to damage property well beyond three <em>tefachim<\/em> from the pool.<\/p>\n<p>The R&#8221;i MiGash offers an alternative explanation for the <em>nadyan<\/em>, one accepted by the <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=905&amp;letter=M\">Rambam<\/a>, as well (see <em>Hilkhot Shechenim<\/em> 9:5). He explains it not as a separate pool, but as the rock on which the agitation was performed. Here, too, the potential damage involved dirty water spaying onto the neighbor&#8217;s property.<\/p>\n<hr \/>\n<p><strong><u>Bava Batra 20a-b<\/u><\/strong><\/p>\n<p>Were there municipal building codes in the time of the <a href=\"http:\/\/rs6.net\/tn.jsp?et=1102479821949&amp;e=001n1phGrm3zXim3gbb0WEnDrGXQaZXKDo8UGdpWuqBP3V4g4cG-IozvJ8hwEdEs8cq0X1CNG-xAMHFlnmmKXb5tkFFxRBAoXvb0GlvTWqhHq0j3AIIcj79SC7RxPu2REKQsztU3kCKT75dE1TW2nawvA==\">Mishnah<\/a>?<\/p>\n<p>The <a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#mishna\">Mishnah<\/a> on our <em>daf<\/em> teaches that a person cannot place a <em>tanur<\/em> &#8211; an oven &#8211; in his house unless there are at least four <em>tefachim<\/em> (handbreadths) of space above it, lest the ceiling catch on fire and it would cause damage to others; and if he wants to place it on an upper floor, he can only do so if there is a <em>ma&#8217;azivah<\/em> &#8211; if there is mud, clay and plaster of at least three <em>tefachim<\/em> between floors. For a <em>kirah<\/em> &#8211; a smaller type of oven &#8211; just one <em>tefach<\/em> would suffice. Even so, if any damage is done, the owner of the oven will have to pay.<\/p>\n<p>According to <a href=\"http:\/\/rs6.net\/tn.jsp?et=1102479821949&amp;e=001n1phGrm3zXj0cQkaGO4WXsMVSypL1DrxZ-nZCcc0u47w9METssxRHCBTSusCgklfHLfyiQ9Z0xJFxcwy8eSYieRGEBSgmBB9pHFWj4SY9L7x6tqAXL3UFnAwMNtSiidJutQS614Ml18=\">Rashi<\/a>, based on this Mishnah, members of the community have the right and the responsibility to stop someone from bringing such an oven into the house, unless he takes the proper precautions, since there is a concern for community welfare to ensure that fires will not start. <a href=\"http:\/\/www.ou.org\/about\/judaism\/bc.htm#baaleitosafot\">Tosafot<\/a> suggest that the Mishnah is simply offering neighbors who live above or below the planned oven the right to complain and stop him from introducing it, but overall, even Tosafot accept Rashi&#8217;s ruling on the matter.<\/p>\n<p>The <em><a href=\"http:\/\/www.steinsaltz.org\/content.php?pg=Kalya&amp;ID=322\">tanur<\/a><\/em> that was used in people&#8217;s homes at the time of the Mishnah was a large, earthen utensil that looked like a very large jug, and was used primarily for baking bread. In order to bake the bread properly, the heat had to be brought to a very high temperature, requiring a large fire (see <a href=\"http:\/\/rs6.net\/tn.jsp?et=1102479821949&amp;e=001n1phGrm3zXiq2Yxp8vpC1_q_OPlSOp2lSDcVqtOEPRsDo8gjDRdUv8PkM8_Nv0TH9UyQ47mv4pVNCsDCvY1WsfVSoBGyypUtn5vacnDP1ptE297r4P33qqkDk2I0UvGbmO6W6I-aqp7Moeur9P5INhiZbx6r4Rom\">this article<\/a> for a description of bread baking in such oven).<em> Kirayim<\/em> were also made of clay, but they were much smaller and had two holes upon which pots or pans could be placed, which cooked over a much smaller fire.<\/p>\n<hr \/>\n<p><em>In addition to his monumental translation and commentary on the Talmud, Rabbi Steinsaltz has authored dozens of books and hundreds of articles on a variety of topics, both Jewish and secular. For more information about Rabbi Steinsaltz&#8217;s groundbreaking work in Jewish education, visit <a href=\"http:\/\/www.steinsaltz.org\/\">www.steinsaltz.org<\/a> or contact the Aleph Society at 212-840-1166.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Coming Week&#8217;s Daf Yomi by Rabbi Adin Steinsaltz This essay is based upon the insights and chidushim (original ideas) of Talmudic scholar Rabbi Adin Steinsaltz, as published in the Hebrew version of the Steinsaltz Edition of the Talmud. Bava Batra 14a-b Who wrote the books of the Jewish Bible?\u00a0The Gemara on today&#8217;s daf deals<\/p>\n","protected":false},"author":125,"featured_media":46356,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[83],"tags":[],"class_list":["post-12856","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-torah","series-steinsaltz-daf-yomi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Masechet Bava Batra 14a-20b - OU Life<\/title>\n<meta name=\"description\" content=\"The Coming Week&#039;s Daf Yomi (Bava Batra 14a-20b) by Rabbi Adin Steinsaltz based upon insights &amp; chidushim published in the Steinsaltz Edition of the Talmud\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Masechet Bava Batra 14a-20b - OU Life\" \/>\n<meta property=\"og:description\" content=\"The Coming Week&#039;s Daf Yomi (Bava Batra 14a-20b) by Rabbi Adin Steinsaltz based upon insights &amp; chidushim published in the Steinsaltz Edition of the Talmud\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/\" \/>\n<meta property=\"og:site_name\" content=\"OU Life\" \/>\n<meta property=\"article:published_time\" content=\"2009-09-03T20:33:58+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2016-11-29T08:23:51+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ou.org\/life\/files\/Property-Border.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"500\" \/>\n\t<meta property=\"og:image:height\" content=\"500\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Adin Steinsaltz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Adin Steinsaltz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"12 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/\",\"url\":\"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/\",\"name\":\"Masechet Bava Batra 14a-20b - OU Life\",\"isPartOf\":{\"@id\":\"https:\/\/www.ou.org\/life\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ou.org\/life\/files\/Property-Border.jpg\",\"datePublished\":\"2009-09-03T20:33:58+00:00\",\"dateModified\":\"2016-11-29T08:23:51+00:00\",\"author\":{\"@id\":\"https:\/\/www.ou.org\/life\/#\/schema\/person\/7a32de488ccffdeab4abf82b42a6c4e1\"},\"description\":\"The Coming Week's Daf Yomi (Bava Batra 14a-20b) by Rabbi Adin Steinsaltz based upon insights & chidushim published in the Steinsaltz Edition of the Talmud\",\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/#primaryimage\",\"url\":\"https:\/\/www.ou.org\/life\/files\/Property-Border.jpg\",\"contentUrl\":\"https:\/\/www.ou.org\/life\/files\/Property-Border.jpg\",\"width\":500,\"height\":500,\"caption\":\"Property Border\"},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ou.org\/life\/#website\",\"url\":\"https:\/\/www.ou.org\/life\/\",\"name\":\"OU Life\",\"description\":\"Everyday Jewish Living\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ou.org\/life\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ou.org\/life\/#\/schema\/person\/7a32de488ccffdeab4abf82b42a6c4e1\",\"name\":\"Rabbi Adin Steinsaltz\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.ou.org\/life\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/b58507ea203a8aa2be80e4feca4ca54162e515258656928aab572c91c3ed85d7?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/b58507ea203a8aa2be80e4feca4ca54162e515258656928aab572c91c3ed85d7?s=96&d=mm&r=g\",\"caption\":\"Rabbi Adin Steinsaltz\"},\"url\":\"https:\/\/www.ou.org\/life\/author\/rabbi_adin_steinsaltzou-org\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Masechet Bava Batra 14a-20b - OU Life","description":"The Coming Week's Daf Yomi (Bava Batra 14a-20b) by Rabbi Adin Steinsaltz based upon insights & chidushim published in the Steinsaltz Edition of the Talmud","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/","og_locale":"en_US","og_type":"article","og_title":"Masechet Bava Batra 14a-20b - OU Life","og_description":"The Coming Week's Daf Yomi (Bava Batra 14a-20b) by Rabbi Adin Steinsaltz based upon insights & chidushim published in the Steinsaltz Edition of the Talmud","og_url":"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/","og_site_name":"OU Life","article_published_time":"2009-09-03T20:33:58+00:00","article_modified_time":"2016-11-29T08:23:51+00:00","og_image":[{"width":500,"height":500,"url":"https:\/\/www.ou.org\/life\/files\/Property-Border.jpg","type":"image\/jpeg"}],"author":"Rabbi Adin Steinsaltz","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Rabbi Adin Steinsaltz","Est. reading time":"12 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/","url":"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/","name":"Masechet Bava Batra 14a-20b - OU Life","isPartOf":{"@id":"https:\/\/www.ou.org\/life\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/#primaryimage"},"image":{"@id":"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ou.org\/life\/files\/Property-Border.jpg","datePublished":"2009-09-03T20:33:58+00:00","dateModified":"2016-11-29T08:23:51+00:00","author":{"@id":"https:\/\/www.ou.org\/life\/#\/schema\/person\/7a32de488ccffdeab4abf82b42a6c4e1"},"description":"The Coming Week's Daf Yomi (Bava Batra 14a-20b) by Rabbi Adin Steinsaltz based upon insights & chidushim published in the Steinsaltz Edition of the Talmud","inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.ou.org\/life\/torah\/masechet_bava_batra_14a20b\/#primaryimage","url":"https:\/\/www.ou.org\/life\/files\/Property-Border.jpg","contentUrl":"https:\/\/www.ou.org\/life\/files\/Property-Border.jpg","width":500,"height":500,"caption":"Property Border"},{"@type":"WebSite","@id":"https:\/\/www.ou.org\/life\/#website","url":"https:\/\/www.ou.org\/life\/","name":"OU Life","description":"Everyday Jewish Living","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ou.org\/life\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.ou.org\/life\/#\/schema\/person\/7a32de488ccffdeab4abf82b42a6c4e1","name":"Rabbi Adin Steinsaltz","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.ou.org\/life\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/b58507ea203a8aa2be80e4feca4ca54162e515258656928aab572c91c3ed85d7?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/b58507ea203a8aa2be80e4feca4ca54162e515258656928aab572c91c3ed85d7?s=96&d=mm&r=g","caption":"Rabbi Adin Steinsaltz"},"url":"https:\/\/www.ou.org\/life\/author\/rabbi_adin_steinsaltzou-org\/"}]}},"acf":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/www.ou.org\/life\/wp-json\/wp\/v2\/posts\/12856","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ou.org\/life\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ou.org\/life\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ou.org\/life\/wp-json\/wp\/v2\/users\/125"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ou.org\/life\/wp-json\/wp\/v2\/comments?post=12856"}],"version-history":[{"count":4,"href":"https:\/\/www.ou.org\/life\/wp-json\/wp\/v2\/posts\/12856\/revisions"}],"predecessor-version":[{"id":51009,"href":"https:\/\/www.ou.org\/life\/wp-json\/wp\/v2\/posts\/12856\/revisions\/51009"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ou.org\/life\/wp-json\/wp\/v2\/media\/46356"}],"wp:attachment":[{"href":"https:\/\/www.ou.org\/life\/wp-json\/wp\/v2\/media?parent=12856"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ou.org\/life\/wp-json\/wp\/v2\/categories?post=12856"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ou.org\/life\/wp-json\/wp\/v2\/tags?post=12856"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}