{"id":10286,"date":"2006-10-27T00:34:00","date_gmt":"2006-10-27T00:34:00","guid":{"rendered":"http:\/\/production.ou.org\/life\/other\/masechet_sukkah5556\/"},"modified":"2015-10-22T08:12:57","modified_gmt":"2015-10-22T13:12:57","slug":"masechet_sukkah5556","status":"publish","type":"post","link":"https:\/\/www.ou.org\/life\/torah\/masechet_sukkah5556\/","title":{"rendered":"Masechet Sukkah 55a-56b"},"content":{"rendered":"<p><em>The Coming Week&#8217;s Daf Yomi by Rabbi Adin Steinsaltz<\/em><\/p>\n<p><em>This essay is based upon the insights and chidushim (original ideas) of Talmudic scholar Rabbi Adin Steinsaltz, as published in the Hebrew version of the Steinsaltz Edition of the Talmud.<\/em><\/p>\n<p><em><strong>This month\u2019s Steinsaltz Daf Yomi is sponsored by Dr. and Mrs. Alan Harris, the Lewy Family Foundation, and Marilyn and Edward Kaplan<\/strong><\/em><\/p>\n<p>&nbsp;<\/p>\n<p><strong><u>Sukkah 55a-b<\/u><\/strong><\/p>\n<p>We traditionally close our daily morning prayers with one of the <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=574&amp;letter=P\">mizmorei Tehillim<\/a><\/em> &#8211; Psalms. This <em>mizmor<\/em> is taken from the daily Psalm sung when the morning sacrifice &#8211; the <em>tamid shel shachar<\/em> &#8211; was brought. Our <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#gemara\">Gemara<\/a> quotes a <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=247&amp;letter=B\">baraita<\/a><\/em> that describes how, in the <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/bc.htm#beithamikdash\">Bet ha-Mikdash<\/a><\/em>, a special <em>mizmor<\/em> was sung in connection with the <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=1017&amp;letter=M\">Mussaf<\/a><\/em> sacrifice on each day of <a href=\"http:\/\/www.ou.org\/about\/judaism\/s.htm#sukkot\">Sukkot<\/a>. It is interesting to note that only the <em>mizmorim<\/em> for <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=860&amp;letter=H#2277\">hol ha-mo&#8217;ed<\/a> <\/em>&#8211; the intermediary days &#8211; are enumerated in the <em>baraita<\/em>, while the holidays themselves are not explained. Although it does not appear in our Gemara, <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#masechet\">Masechet<\/a> <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=886&amp;letter=S\">Soferim<\/a><\/em> does offer Psalms for the holidays, as well; <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2676.htm\"><em>mizmor<\/em> 76<\/a>, which refers to God&#8217;s <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/sukkah.htm\">sukkah<\/a><\/em> (see <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2676.htm#3\">verse 3<\/a>) is mentioned as the <em>mizmor<\/em> sung on the first day, and <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2612.htm\"><em>mizmor <\/em>12<\/a>, entitled <em>lamenatze&#8217;ah al ha-sheminit<\/em> was the Psalm of <a href=\"http:\/\/www.ou.org\/about\/judaism\/s.htm#shminiatzeret\">Shemini Atzeret<\/a>, the eighth day of the Sukkot celebrations.<\/p>\n<p>There are a number of explanations given for the choice of particular <em>mizmorim<\/em> for each day of Sukkot. The <a href=\"http:\/\/www.ou.org\/about\/judaism\/rabbis\/meiri.htm\">Me&#8217;iri<\/a> summarizes them as follows:<\/p>\n<ul>\n<li>Day one (as referred to by the Gemara, but is actually the second day of Sukkot): <em><a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2629.htm\">Mizmor 29<\/a><\/em>, which includes &#8220;the voice of God over the waters&#8221; and is understood as referring to <em><a href=\"http:\/\/www.ou.org\/chagim\/sukkot\/libations.htm\">nisukh ha-mayim<\/a><\/em> &#8211; the water libation.<\/li>\n<li>Day two (third day): <em><a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2650.htm\">Mizmor 50<\/a><\/em>, which mentions the obligation to fulfill the vows that were made to God (see <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2650.htm#14\">verse 14<\/a>), something that was traditionally taken care of while in <a href=\"http:\/\/www.ou.org\/about\/judaism\/yerushalayim.htm\">Jerusalem<\/a> for the holiday.<\/li>\n<li>Day three and Day four (fourth and fifth days): <em><a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2694.htm\">Mizmor 94<\/a><\/em>, whose focus is on God taking vengeance against the enemies of the Jewish people. During <a href=\"http:\/\/en.wikipedia.org\/wiki\/Second_Temple\">second Temple<\/a> times, when the Jews were subject to oppression by outside forces, this would have been an appropriate Psalm to say in prayer.<\/li>\n<li>Day five (sixth day): <em><a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2681.htm\">Mizmor 81<\/a><\/em>, whose closing passage discusses the generous produce yielded by the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Land_of_Israel\">Land of Israel<\/a> (see <a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2681.htm#17\">verse 17<\/a>).<\/li>\n<li>Day six (<a href=\"http:\/\/www.ou.org\/chagim\/sukkot\/hoshana.htm\">Hoshana Rabbah<\/a> &#8211; the seventh day): <em><a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2682.htm\">Mizmor 82<\/a><\/em>, whose focus is on God sitting in judgment. This is appropriate, for the last day of <em>Chol HaMoed Sukkot &#8211; <\/em>Hoshana Rabbah &#8211; is traditionally seen as a day of judgment for the year&#8217;s supply of water.<\/li>\n<\/ul>\n<p>According to <a href=\"http:\/\/www.ou.org\/about\/judaism\/rashi.htm\">Rashi<\/a>, aside from days three and four (when a single <em>mizmor<\/em> was split in half), the entire psalm was sung together with the <em>Mussaf<\/em> sacrifice. The <a href=\"http:\/\/www.ou.org\/about\/judaism\/rabbis\/ritva.htm\">Ritva<\/a> argues that only a selection of the <em>mizmor<\/em> was chosen to accompany the <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=35&amp;letter=S\">korban<\/a><\/em>.<\/p>\n<hr \/>\n<p><strong><u>Sukkah 56a-b<\/u><\/strong><\/p>\n<p>The closing story in <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#masechet\">Masechet<\/a> <a href=\"http:\/\/www.steinsaltz.org\/dynamic\/DafYomi_details.asp?id=370\">Sukkah<\/a><\/em> is a sad one.<\/p>\n<p>In it we learn of the <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=523&amp;letter=P\">priestly<\/a> family of Bilgah, whose rights and privileges in the <a href=\"http:\/\/www.ou.org\/about\/judaism\/bc.htm#beithamikdash\">Temple<\/a> were curtailed. Rav Shlomo Adani explains in his <em>Melekhet Shlomo<\/em> that the punishments &#8211; receiving their portion of the <em><a href=\"http:\/\/www.yucs.org\/~rweiser\/mikdash\/shulchan.html\">lehem ha-panim<\/a><\/em> (the <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=662&amp;letter=S\">show bread<\/a>) in the south, and having their <a href=\"http:\/\/www.yucs.org\/~rweiser\/mikdash\/mitbach.html\">ring for slaughtering<\/a> and their window sealed up &#8211; all indicated that they were finished with their work in the Temple and were about to leave.<\/p>\n<p>What led to these restrictions? The <a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#gemara\">Gemara<\/a> gives two explanations:<\/p>\n<ol>\n<li>When it was their turn to serve in the Temple the family came late &#8211; or perhaps, as suggested by the <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=1123&amp;letter=S\">Rashash<\/a>, not all of them came &#8211; and the next family was forced to work a double shift to make up for their absence.<\/li>\n<li>Miriam the daughter of Bilgah rejected Judaism and married a Greek soldier. When the Greeks entered the Temple sanctuary and defiled it, Miriam kicked the altar with her shoe and shouted &#8220;<em>Lokos, Lokos<\/em> [wolf, wolf], how long will you continue to swallow up the Jewish people&#8217;s money without coming to their aid in their time of need?!&#8221; (The <a href=\"http:\/\/www.ou.org\/about\/judaism\/rabbis\/maharsha.htm\">Maharsha<\/a> explains that the metaphor of the altar as a wolf stemmed from the parallel between a wolf that attacked and ate sheep and the altar upon which the daily <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=35&amp;letter=S\">korban<\/a> tamid<\/em> &#8211; a sheep &#8211; was brought regularly.)<\/li>\n<\/ol>\n<p>The <a href=\"http:\/\/www.ou.org\/about\/judaism\/tw.htm#yerushalmi\">Jerusalem Talmud<\/a> sees her behavior as so problematic that it asks why the family of Bilgah did not lose their rights entirely, answering that the 24 family <em>mishmarot<\/em> (=watches) was an essential part of the order of the Temple service and could not be easily done away with.<\/p>\n<p>Our Gemara asks why the entire family was punished for the poor behavior of one individual, and answers with a teaching in the name of <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=120&amp;letter=A\">Abayye<\/a> that a child&#8217;s words are invariably something that is repeated from what he or she heard at home. Even so, asks the Gemara, should the entire family be punished because of Miriam&#8217;s parents? Again Abayye is quoted, this time as teaching <em>Oy la-rasha, oy li-shekheno<\/em>. In order to end the <em>Masechet<\/em> on a happier note, aside from the maxim &#8220;woe to a <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/r.htm#rasha\">rasha<\/a><\/em> (an evil person); woe to his neighbor&#8221; the Gemara also quotes Abayye as teaching, &#8220;Good fortune to a <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/tw.htm#tzaddik\">tzaddik<\/a><\/em> (a righteous person), and to his neighbor, as well.\u201d<\/p>\n<hr \/>\n<p><em>In addition to his monumental translation and commentary on the Talmud, Rabbi Steinsaltz has authored dozens of books and hundreds of articles on a variety of topics, both Jewish and secular. For more information about Rabbi Steinsaltz&#8217;s groundbreaking work in Jewish education, visit <a href=\"https:\/\/www.ou.org\/life\/wp-admin\/www.steinsaltz.org\">www.steinsaltz.org<\/a> or contact the Aleph Society at 212-840-1166.<\/em><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Coming Week&#8217;s Daf Yomi by Rabbi Adin Steinsaltz This essay is based upon the insights and chidushim (original ideas) of Talmudic scholar Rabbi Adin Steinsaltz, as published in the Hebrew version of the Steinsaltz Edition of the Talmud. This month\u2019s Steinsaltz Daf Yomi is sponsored by Dr. and Mrs. Alan Harris, the Lewy Family<\/p>\n","protected":false},"author":125,"featured_media":40922,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[83],"tags":[],"class_list":["post-10286","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-torah","series-steinsaltz-daf-yomi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Masechet Sukkah 55a-56b - OU Life<\/title>\n<meta name=\"description\" content=\"The Coming Week&#039;s Daf Yomi (Sukkah 55a-56b) by Rabbi Adin Steinsaltz, based upon the insights &amp; chidushim published in the Steinsaltz Edition of the Talmud\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ou.org\/life\/torah\/masechet_sukkah5556\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Masechet Sukkah 55a-56b - OU Life\" \/>\n<meta property=\"og:description\" content=\"The Coming Week&#039;s Daf Yomi (Sukkah 55a-56b) by Rabbi Adin Steinsaltz, based upon the insights &amp; chidushim published in the Steinsaltz Edition of the Talmud\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ou.org\/life\/torah\/masechet_sukkah5556\/\" \/>\n<meta property=\"og:site_name\" content=\"OU Life\" \/>\n<meta property=\"article:published_time\" content=\"2006-10-27T00:34:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2015-10-22T13:12:57+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ou.org\/life\/files\/beit_hamikdash.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1024\" \/>\n\t<meta property=\"og:image:height\" content=\"646\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Rabbi Adin Steinsaltz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Adin Steinsaltz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ou.org\/life\/torah\/masechet_sukkah5556\/\",\"url\":\"https:\/\/www.ou.org\/life\/torah\/masechet_sukkah5556\/\",\"name\":\"Masechet Sukkah 55a-56b - 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