{"id":10201,"date":"2006-08-31T00:02:00","date_gmt":"2006-08-31T00:02:00","guid":{"rendered":"http:\/\/production.ou.org\/life\/other\/masechet_sukkah\/"},"modified":"2015-10-22T06:13:47","modified_gmt":"2015-10-22T11:13:47","slug":"masechet_sukkah","status":"publish","type":"post","link":"https:\/\/www.ou.org\/life\/torah\/masechet_sukkah\/","title":{"rendered":"Introduction to Masechet Sukkah"},"content":{"rendered":"<p><em>The Coming Week&#8217;s Daf Yomi by Rabbi Adin Steinsaltz<\/em><\/p>\n<p><em>This essay is based upon the insights and chidushim (original ideas) of Talmudic scholar Rabbi Adin Steinsaltz, as published in the Hebrew version of the Steinsaltz Edition of the Talmud.<\/em><\/p>\n<p><em>This month&#8217;s Steinsaltz Daf Yomi is sponsored by Dr. and Mrs. Alan Harris, the Lewy Family Foundation, and Marilyn and Edward Kaplan<\/em><\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Introduction to Masechet Sukkah<\/strong><\/span><\/p>\n<p>The month of <a href=\"http:\/\/en.wikipedia.org\/wiki\/Tishrei\">Tishrei<\/a> is <em>ha-hodesh ha-shevi&#8217;i<\/em>, the seventh month of the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Hebrew_calendar\">Jewish calendar<\/a> which, according to the Sages (<em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=64&amp;letter=W\">Vayikra Rabbah<\/a><\/em> 29), can be read <em>ha-hodesh he-sevi&#8217;i<\/em> &#8211; a month that is fully saturated, with <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#mitzvah\">mitzvot<\/a><\/em>. In particular, the holiday of <a href=\"http:\/\/www.ou.org\/about\/judaism\/s.htm#sukkot\">Sukkot<\/a> contains many, many <em>mitzvot<\/em>. Only a portion of these <em>mitzvot<\/em> can be found in the many Biblical passages that discuss the holiday.\u00a0 Additionally, the <em>mitzvot<\/em> that are unique to Sukkot and are a tradition &#8211; <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#halachah\">halakha<\/a> le-<a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#moshe\">Moshe<\/a> mi-<a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=817&amp;letter=S\">Sinai<\/a> <\/em>(given to Moses on Mt. Sinai) &#8211; give the holiday its distinctive hue.<\/p>\n<p>Sukkot does not focus on one central theme, but rather it is multi-faceted &#8211; something that makes it stand out from the other festivals. Aside from the standard holiday laws (enumerated in <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/m.htm#masechet\">Masechet<\/a> <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=1003&amp;letter=B\">Beitzah<\/a><\/em>) and <em>mitzvot<\/em> connected with the pilgrimage to the Temple (discussed in <em>Masechet Hagigah<\/em>), this holiday includes its own unique commandments regarding:<\/p>\n<ul>\n<li>where a person sleeps and eats (the <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/sukkah.htm\">sukkah<\/a><\/em>),<\/li>\n<li>a special ceremony (the <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/jl.htm#lulav\">lulav<\/a><\/em> and <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/di.htm#etrog\">etrog<\/a><\/em>)<\/li>\n<li>additional, varied sacrifices (the special <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=35&amp;letter=S\">korbanot<\/a> <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=1017&amp;letter=M\">Mussaf<\/a><\/em>)<\/li>\n<li>special services in the Temple.<\/li>\n<\/ul>\n<p>Unlike the holidays of <a href=\"http:\/\/www.ou.org\/about\/judaism\/np.htm#pesach\">Pesach<\/a> and <a href=\"http:\/\/www.ou.org\/about\/judaism\/s.htm#shavuot\">Shavuot<\/a>, which commemorate particular historical events (redemption from Egypt and receiving the <a href=\"http:\/\/www.ou.org\/about\/judaism\/torah.htm\">Torah<\/a>) and celebrate crucial moments in the agricultural cycle (the <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=62&amp;letter=O\">Omer<\/a><\/em> brought on Pesach and <em>Shtei ha-lehem<\/em> [two loaves of breads] brought on Shavuot celebrate grain harvests), Sukkot stands alone. It is the holiday that concludes and brings to a close the cycle of annual holidays. As such, it not only sums up the events of the year, but acts as a bridge to the upcoming year, offering prayers and hope for a new beginning, a new year.<\/p>\n<p>As noted, Sukkot does not commemorate a single event, but rather the entirety of the experience of the Jews in the desert as a nation with no land and no stability. This commemoration includes celebration of the miracles of the redemption from slavery in Egypt and connects that stage in history and the establishment of a Jewish homeland with its emphasis on agriculture. The <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/a.htm#arbaminim\">arba&#8217;at ha-minim<\/a><\/em> &#8211; the four species that are taken on Sukkot \u2013 are carried both as a parade of celebration for past successes and a prayer for next year&#8217;s rainfall and successful harvest.<\/p>\n<p>But Sukkot is not only the domain of the Jewish people &#8211; it is the Jewish holiday that emphasizes our concern for the larger community. Prayers for rain and bountiful harvests are universal ideas, as all humankind will derive benefit from them. The Sages point to the special <em>Mussaf<\/em> sacrifices \u2013 the <a href=\"http:\/\/www.ou.org\/chagim\/sukkot\/seventyoxen.htm\">70 bulls<\/a> &#8211; as representing the 70 nations of the world. Moreover, the prophet <a href=\"http:\/\/www.ou.org\/about\/judaism\/treiasar\/zechariah.htm\">Zechariah<\/a> (<a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt2314.htm#16\">14:16<\/a>) teaches that Sukkot is the holiday that will draw all people from around the world to come on a pilgrimage to the Temple in <a href=\"http:\/\/www.ou.org\/about\/judaism\/yerushalayim.htm\">Jerusalem<\/a>.<\/p>\n<p>Other unique aspects of the holiday include a special emphasis on <em>simcha<\/em> &#8211; joyousness &#8211; to the extent that, of all the festivals, Sukkot is the one that is repeatedly referred to in our prayers as <em>Z\u2019man Simhatainu<\/em> &#8211; &#8220;the time of our rejoicing.&#8221; Connected with this are the <em>mitzvot<\/em> handed down <em>halakha le-Moshe mi-Sinai<\/em>, like <em><a href=\"http:\/\/www.ou.org\/chagim\/sukkot\/libations.htm\">Nisukh ha-mayim<\/a><\/em> &#8211; a water libation on the <a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=1320&amp;letter=A\">altar<\/a>, which was the centerpiece of the Temple celebration<\/p>\n<ul>\n<li><em>Hakafat ha-mizbe&#8217;ah<\/em> &#8211; circling the altar with the <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=191&amp;letter=W\">aravah<\/a><\/em><\/li>\n<li><em>Hibut aravah<\/em> &#8211; striking the <em>aravah<\/em>.<\/li>\n<\/ul>\n<p>All of these are symbolic prayers for the success of the new year, but, as appropriate for Sukkot, are not penitential entreaties or even prayers in an overt sense; rather they are oblique references to the needs of the Jewish people and the world at large within the context of joyous celebration.<\/p>\n<p>While there are many passages in the Torah that deal with the commandments of the holiday, much of <em>Masechet Sukkah<\/em> focuses on interpreting those\u00a0<i>pesukim<\/i>\u00a0based on <em>halakha le-Moshe mi-Sinai<\/em> and oral traditions. Many <a href=\"http:\/\/www.steinsaltz.org\/dynamic\/content.asp?id=50\">Talmudic<\/a> tractates deal with clarifying minor aspects of the commandments or filling in details of cases that are not clearly dealt with, but our <em>Masechet <\/em>deals with larger conceptual issues. Such questions as &#8220;what is a <em>sukkah<\/em>?&#8221; or &#8220;what are the <em>arba&#8217;ah minim<\/em>?&#8221; need to be answered from their basic classifications and then go on to the question of their size, structure and construction technique. The answer to most of these questions lies in the tradition mentioned above. In the areas that are not grounded in the Biblical text, these traditions take on even greater weight and importance, something emphasized by the Sages as they defended these traditions against the attacks of the sects (like the <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=40&amp;letter=S\">Tzedukim<\/a><\/em> and <em><a href=\"http:\/\/www.jewishencyclopedia.com\/view.jsp?artid=1232&amp;letter=B\">Bitusim<\/a><\/em>) who rejected them.<\/p>\n<p>Finally, <em>Masechet Sukkah<\/em> grapples with another issue of <em>halakha<\/em> &#8211; the loss of the Temple and the <em>mitzvot<\/em> associated with it. While some of the commandments were independent of the <em><a href=\"http:\/\/www.ou.org\/about\/judaism\/bc.htm#beithamikdash\">mikdash<\/a><\/em> (the <em>mitzvah<\/em> of <em>sukkah<\/em>, for example) and others clearly could no longer be kept (e.g. the <em>Musaf<\/em> sacrifices) there are some <em>mitzvot<\/em> that are performed independently, but are connected to the Temple, like the <em>arba&#8217;at ha-minim<\/em>. Such commandments took on special significance after the destruction of the Temple, and the Sages were careful to make use of them as a <em>zekher le-mikdash<\/em> &#8211; a way of remembering and commemorating the Temple &#8211; by adding many <em>halakhot<\/em> to their performance.<\/p>\n<p>These and other issues will be taken up in detail in <em>Masechet Sukkah<\/em>.<\/p>\n<p><em>In addition to his monumental translation and commentary on the Talmud, Rabbi Steinsaltz has authored dozens of books and hundreds of articles on a variety of topics, both Jewish and secular. For more information about Rabbi Steinsaltz&#8217;s groundbreaking work in Jewish education, visit <a href=\"https:\/\/www.ou.org\/life\/wp-admin\/www.steinsaltz.org\">www.steinsaltz.org<\/a> or contact the Aleph Society at 212-840-1166<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Coming Week&#8217;s Daf Yomi by Rabbi Adin Steinsaltz This essay is based upon the insights and chidushim (original ideas) of Talmudic scholar Rabbi Adin Steinsaltz, as published in the Hebrew version of the Steinsaltz Edition of the Talmud. This month&#8217;s Steinsaltz Daf Yomi is sponsored by Dr. and Mrs. Alan Harris, the Lewy Family<\/p>\n","protected":false},"author":125,"featured_media":40924,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[83],"tags":[],"class_list":["post-10201","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-torah","series-steinsaltz-daf-yomi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Introduction to Masechet Sukkah<\/title>\n<meta name=\"description\" content=\"An introduction to Masechet Sukkah by Rabbi Adin Steinsaltz, based upon the insights &amp; chidushim published in the Steinsaltz Edition of the Talmud\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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