Some people have lately expressed the idea that the religious authorities should keep their noses out of matters of tzniyus (modesty). These people feel that when “the rabbis” (as if there’s one collective group) talk about tzniyus, it’s because they have an unhealthy obsession with it. I disagree. Tzniyus is a legitimate area of Jewish
Nitzavim Shabbat fun for children is given a fresh and tasty twist with Edible Parsha projects. These easy to create, hands-on treats are based within context of weekly Torah portion for children of all ages and stages. Edible Parsha is a creation by Batya Jacob, director of the International Jewish Resource Center for Inclusion and
Shabbat fun for children is given a fresh and tasty twist with Edible Parsha projects. These easy to create, hands-on treats are based within context of weekly Torah portion for children of all ages and stages. Edible Parsha is a creation by Batya Jacob, director of the International Jewish Resource Center for Inclusion and Special
We live in a world of kaanaus. Zealotry and extremism fuels politics, relationships, worship. Kanaaim fail to understand how demeaning their perspective and behavior is to their fellow Jews; how degrading. In their eyes, Jews who are not like them are hardly worthy to be considered Jews at all. Has their kaanaus enriched our community
This week’s parsha—Shelach—contains the third paragraph of Kriyat Shema, which discusses the commandment to attach tzitzit to four-cornered garments. The pasuk states: “And they shall place upon the tsitsit of each corner a thread of tekhelet… And you shall see it and remember all of the commandments of Hashem and you shall do them.” Until
I’m not a big fan of the term “God-fearing.” To me, it seems misused. It’s completely backwards and it makes no sense. How so? Let’s examine. Imagine two individuals at two extremes of the religious/behavioral spectrum. One is a great, pious scholar. He studies, prays, performs acts of charity – the whole nine yards. The
Savitsky talks with Baruch Sterman, author of “The Rarest Blue” which covers the mitzvah of Techelet.
When the time arrives to find a bride for Yitzchak, Avraham sends his most trusted servant on a quest to find a suitable spouse.
As he marches forward, silently focused on his mission, Avraham proves that he is prepared to fear and obey God no matter what the cost, no matter what the task. As the knife in his hand descends toward his son’s neck, the episode comes to an abrupt conclusion, as a heavenly voice calls out, “Now I know that you fear God” – not love God, not emulate God – fear God.
A closer look at some of the other episodes of Avraham’s biography recorded in the Torah, paint a portrait that may seem incongruous with the trait of hesed.