{"id":90,"date":"2025-09-01T05:51:33","date_gmt":"2025-09-01T05:51:33","guid":{"rendered":"https:\/\/www.ou.org\/kol-echad\/?p=90"},"modified":"2025-09-15T18:58:08","modified_gmt":"2025-09-15T18:58:08","slug":"fahq-tishrei","status":"publish","type":"post","link":"https:\/\/www.ou.org\/kol-echad\/fahq-tishrei\/","title":{"rendered":"Halachic FAQ&#8217;s for the Yomim Noraim"},"content":{"rendered":"<ol>\n<li><b><\/b><span style=\"font-weight: 400\"> \u00a0 \u00a0 \u00a0 <\/span><b>Must a single woman do <\/b><b><i>Hataras Nedarim<\/i><\/b><b>?<\/b><\/li>\n<\/ol>\n<p><span style=\"font-weight: 400\">The great halachic authorities of the last generation debate whether women are obligated in <\/span><i><span style=\"font-weight: 400\">Hataras Nedarim<\/span><\/i><span style=\"font-weight: 400\"> or fulfill this obligation by attending <\/span><i><span style=\"font-weight: 400\">Kol Nidrei<\/span><\/i><span style=\"font-weight: 400\"> on Yom Kippur. (<\/span><i><span style=\"font-weight: 400\">Halichos Shlomo<\/span><\/i><span style=\"font-weight: 400\">, Rosh Hashanah 1:10, citing Rav Shlomo Zalman Auerbach, posits that women are not required, while <\/span><i><span style=\"font-weight: 400\">Ashrei Haish<\/span><\/i><span style=\"font-weight: 400\"> 3:13:24\u201325, citing Rav Elyashiv, posits that women are indeed required.) It seems that the more prevalent custom is that women do not do <\/span><i><span style=\"font-weight: 400\">Hataras Nedarim<\/span><\/i><span style=\"font-weight: 400\"> on <\/span><i><span style=\"font-weight: 400\">Erev Rosh Hashanah<\/span><\/i><span style=\"font-weight: 400\">, especially if they will be going to shul for <\/span><i><span style=\"font-weight: 400\">Kol Nidrei<\/span><\/i><span style=\"font-weight: 400\">. A woman may certainly recite <\/span><i><span style=\"font-weight: 400\">Hataras Nedarim<\/span><\/i><span style=\"font-weight: 400\"> if she wishes and would need to have three men to serve as a <\/span><i><span style=\"font-weight: 400\">Beis Din<\/span><\/i><span style=\"font-weight: 400\"> for this purpose.<\/span><\/p>\n<ol start=\"2\">\n<li><b> Must a single woman say Selichos? If so, how should this be done if davening alone?<\/b><\/li>\n<\/ol>\n<p><span style=\"font-weight: 400\">A woman is not required to recite <\/span><i><span style=\"font-weight: 400\">Selichos<\/span><\/i><span style=\"font-weight: 400\"> but may certainly do so if she wishes. When reciting <\/span><i><span style=\"font-weight: 400\">Selichos<\/span><\/i><span style=\"font-weight: 400\"> without a minyan, the 13 Attributes of Mercy and passages written in Aramaic should not be recited. (<\/span><i><span style=\"font-weight: 400\">Mishnah Berurah<\/span><\/i><span style=\"font-weight: 400\"> 581:4, <\/span><i><span style=\"font-weight: 400\">Mateh Ephraim<\/span><\/i><span style=\"font-weight: 400\"> 581:21)<\/span><\/p>\n<ol start=\"3\">\n<li><b> I may have offended someone I once dated. Should I ask her for mechilah?<\/b><\/li>\n<\/ol>\n<p><span style=\"font-weight: 400\">Yes, absolutely! Dating can be emotionally charged and intense. Due to the nature of the conversations, it is not uncommon to say something that can cause pain, albeit unintended. One should certainly consider if one has offended another during dating and ask for <\/span><i><span style=\"font-weight: 400\">mechilah<\/span><\/i><span style=\"font-weight: 400\">. Depending on the situation, it may be easier to email or text an apology as opposed to calling or meeting in person. Each situation is delicate and should be judged accordingly. This is a good question to discuss with your <\/span><i><span style=\"font-weight: 400\">Rav<\/span><\/i><span style=\"font-weight: 400\"> before deciding how to proceed.<\/span><\/p>\n<ol start=\"4\">\n<li><b> What obligation is there for a woman to hear Shofar?<\/b><\/li>\n<\/ol>\n<p><span style=\"font-weight: 400\">Women are exempt from all time-bound mitzvos and are therefore exempt from hearing the <\/span><i><span style=\"font-weight: 400\">shofar<\/span><\/i><span style=\"font-weight: 400\">. However, some posit that women have accepted upon themselves the time-bound mitzvah of <\/span><i><span style=\"font-weight: 400\">shofar<\/span><\/i><span style=\"font-weight: 400\"> and should therefore try to hear at least 30 <\/span><i><span style=\"font-weight: 400\">shofar<\/span><\/i><span style=\"font-weight: 400\"> blasts. As such, many shuls arrange for a special opportunity for women to hear <\/span><i><span style=\"font-weight: 400\">shofar<\/span><\/i><span style=\"font-weight: 400\"> if they are unable to hear it during davening. (<\/span><i><span style=\"font-weight: 400\">Shulchan Aruch<\/span><\/i><span style=\"font-weight: 400\"> 589:3 and 6; Responsa Rav Akiva Eiger 1 in <\/span><i><span style=\"font-weight: 400\">Hashmatos<\/span><\/i><span style=\"font-weight: 400\">; <\/span><i><span style=\"font-weight: 400\">Mishnah Berurah<\/span><\/i><span style=\"font-weight: 400\"> does not mention that women have accepted this upon themselves.)<\/span><\/p>\n<ol start=\"5\">\n<li><b> What obligation is there for a woman to shake Lulav and Esrog?<\/b><\/li>\n<\/ol>\n<p><span style=\"font-weight: 400\">Women are exempt from all time-bound mitzvos and are therefore exempt from shaking the <\/span><i><span style=\"font-weight: 400\">lulav<\/span><\/i><span style=\"font-weight: 400\"> and <\/span><i><span style=\"font-weight: 400\">esrog<\/span><\/i><span style=\"font-weight: 400\">. However, some posit that women have accepted upon themselves the time-bound mitzvah of <\/span><i><span style=\"font-weight: 400\">lulav<\/span><\/i><span style=\"font-weight: 400\"> and <\/span><i><span style=\"font-weight: 400\">esrog<\/span><\/i><span style=\"font-weight: 400\">. A woman is not required to purchase her own set of <\/span><i><span style=\"font-weight: 400\">daled minim<\/span><\/i><span style=\"font-weight: 400\"> for this purpose. Sephardic women do not make a <\/span><i><span style=\"font-weight: 400\">berachah<\/span><\/i><span style=\"font-weight: 400\"> on <\/span><i><span style=\"font-weight: 400\">daled minim<\/span><\/i><span style=\"font-weight: 400\">, while Ashkenazi women do. (<\/span><i><span style=\"font-weight: 400\">Mishnah Berurah<\/span><\/i><span style=\"font-weight: 400\"> 654:1 and <\/span><i><span style=\"font-weight: 400\">Shaar Hatzion<\/span><\/i><span style=\"font-weight: 400\"> ad loc. 1; Responsa Rav Akiva Eiger 1 in <\/span><i><span style=\"font-weight: 400\">Hashmatos<\/span><\/i><span style=\"font-weight: 400\">; <\/span><i><span style=\"font-weight: 400\">Mishnah Berurah<\/span><\/i><span style=\"font-weight: 400\"> does not mention that women have accepted this upon themselves.)<\/span><\/p>\n<ol start=\"6\">\n<li><b> What obligation is there for a woman to sit in a Sukkah?<\/b><\/li>\n<\/ol>\n<p><span style=\"font-weight: 400\">Women are exempt from all time-bound mitzvos and are therefore exempt from sitting in the <\/span><i><span style=\"font-weight: 400\">sukkah<\/span><\/i><span style=\"font-weight: 400\">. However, some posit that women have accepted upon themselves the time-bound mitzvah of sitting in the <\/span><i><span style=\"font-weight: 400\">sukkah<\/span><\/i><span style=\"font-weight: 400\">. Sephardic women do not make a <\/span><i><span style=\"font-weight: 400\">berachah<\/span><\/i><span style=\"font-weight: 400\"> of <\/span><i><span style=\"font-weight: 400\">leishev ba\u2019sukkah<\/span><\/i><span style=\"font-weight: 400\">, while Ashkenazi women do. If there is any difficulty or challenge in being able to sit in a <\/span><i><span style=\"font-weight: 400\">sukkah<\/span><\/i><span style=\"font-weight: 400\">, a woman is certainly not required to go to great lengths to arrange to do so. (<\/span><i><span style=\"font-weight: 400\">Shulchan Aruch<\/span><\/i><span style=\"font-weight: 400\"> 640:1; <\/span><i><span style=\"font-weight: 400\">Mishnah Berurah<\/span><\/i><span style=\"font-weight: 400\"> ad loc. 1; Responsa Rav Akiva Eiger 1 in <\/span><i><span style=\"font-weight: 400\">Hashmatos<\/span><\/i><span style=\"font-weight: 400\">; <\/span><i><span style=\"font-weight: 400\">Mishnah Berurah<\/span><\/i><span style=\"font-weight: 400\"> does not mention that women have accepted this upon themselves.)<\/span><\/p>\n<ol start=\"7\">\n<li><b> Simchas Torah is hard for me in my shul, watching the men and children dance when I am unmarried. What is a meaningful way to spend the Yom Tov?<\/b><\/li>\n<\/ol>\n<p><span style=\"font-weight: 400\">That\u2019s a very hard question. It is difficult for me to fully appreciate how difficult this may be. Everyone is different; for some, it may be valuable to come to shul and face the elephant in the room. For others, it may be a situation to avoid, and deliberately not to do so. There is nothing wrong with using the time for rest and relaxation, like taking a walk, reading a book, or spending time with friends. You should not feel guilty doing so. A third option is to take a proactive role by doing something more meaningful during that time. I know some women who have arranged for someone to give a <\/span><i><span style=\"font-weight: 400\">shiur<\/span><\/i><span style=\"font-weight: 400\"> during <\/span><i><span style=\"font-weight: 400\">hakafos<\/span><\/i><span style=\"font-weight: 400\">, or to learn something with someone else or as a group. Additionally, you can consider visiting someone who can\u2019t make it to shul altogether and lift his or her spirits. That can be very powerful and meaningful for all. Again, this is also a very good question to discuss with the <\/span><i><span style=\"font-weight: 400\">Rav<\/span><\/i><span style=\"font-weight: 400\"> of your shul to see if he has any ideas as to what can be done for singles in your shul who are in this situation.<\/span><\/p>\n<p>To sign up for the Kol Echad Limited Series E-Magazine, click here: <a href=\"https:\/\/www.ou.org\/kolechademail\/\">https:\/\/www.ou.org\/kolechademail\/<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-92\" src=\"http:\/\/www.ou.org\/kol-echad\/files\/2025\/09\/Moshe-walter_headshot_225.png\" alt=\"\" width=\"225\" height=\"245\" \/><\/p>\n<p><i><span style=\"font-weight: 400\">Rabbi Moshe Walter is the rabbi of Woodside Synagogue Ahavas Torah in Silver Spring, <\/span><\/i><i><span style=\"font-weight: 400\">Maryland, the executive director of the Vaad HaRabanim of Greater Washington, and <\/span><\/i><i><span style=\"font-weight: 400\">the mara d\u2019asra of Oorah\u2019s Camp, The Zone. Rabbi Walter\u2019s latest book in <\/span><\/i><i><span style=\"font-weight: 400\">his halachah and minhag series, The Making of the Siddur, will be released this Elul by <\/span><\/i><i><span style=\"font-weight: 400\">Feldheim publishers.<\/span><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 \u00a0 Must a single woman do Hataras Nedarim? The great halachic authorities of the last generation debate whether women are obligated in Hataras Nedarim or fulfill this obligation by attending Kol Nidrei on Yom Kippur. (Halichos Shlomo, Rosh Hashanah 1:10, citing Rav Shlomo Zalman Auerbach, posits that women are not required, while Ashrei [&hellip;]<\/p>\n","protected":false},"author":134185,"featured_media":92,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-90","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-inspiration-and-jewish-life"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Halachic FAQ&#039;s for the Yomim Noraim - Kol Echad<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ou.org\/kol-echad\/fahq-tishrei\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Halachic FAQ&#039;s for the Yomim Noraim - Kol Echad\" \/>\n<meta property=\"og:description\" content=\"\u00a0 \u00a0 \u00a0 Must a single woman do Hataras Nedarim? The great halachic authorities of the last generation debate whether women are obligated in Hataras Nedarim or fulfill this obligation by attending Kol Nidrei on Yom Kippur. 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