{"id":55143,"date":"2023-11-21T16:54:11","date_gmt":"2023-11-21T16:54:11","guid":{"rendered":"https:\/\/www.ou.org\/holidays\/?p=55143"},"modified":"2023-11-21T16:54:11","modified_gmt":"2023-11-21T16:54:11","slug":"pesach-5784","status":"publish","type":"post","link":"https:\/\/www.ou.org\/holidays\/pesach-5784\/","title":{"rendered":"Pesach 5784"},"content":{"rendered":"<p><strong>\u05d1\u05d3\u05d9\u05e7\u05ea \u05d7\u05de\u05e5<\/strong><strong> \u2013 Tuesday night<\/strong><\/p>\n<ul>\n<li>Put out 10 pieces of bread, each one smaller than a \u05db\u05d6\u05d9\u05ea, but totaling at least one \u05db\u05d6\u05d9\u05ea (a half an egg). The person who hides the pieces should make a list of the hiding places.<\/li>\n<li>It is optimal to start \u05d1\u05d3\u05d9\u05e7\u05ea \u05d7\u05de\u05e5 at tzeis hakochavin, 42 minutes after sunset (8:06 p.m. in Lakewood).<\/li>\n<li>Before starting \u05d1\u05d3\u05d9\u05e7\u05ea \u05d7\u05de\u05e5, recite the \u05d1\u05e8\u05db\u05d4 of \u05e2\u05dc \u05d1\u05d9\u05e2\u05d5\u05e8 \u05d7\u05de\u05e5.<\/li>\n<li>From the \u05d1\u05e8\u05db\u05d4 until \u05db\u05dc \u05d7\u05de\u05d9\u05e8\u05d0, one should only talk if it is related to the \u05d1\u05d3\u05d9\u05e7\u05d4.<\/li>\n<li>When the \u05d1\u05d3\u05d9\u05e7\u05d4 is over, say \u05db\u05dc \u05d7\u05de\u05d9\u05e8\u05d0 (and translate into English).<\/li>\n<\/ul>\n<p><strong>\u05e2\u05e8\u05d1 \u05e4\u05e1\u05d7<\/strong><strong> \u2013 Wednesday morning<\/strong><\/p>\n<ul>\n<li>One is not allowed to eat \u05de\u05e6\u05d4 on \u05e2\u05e8\u05d1 \u05e4\u05e1\u05d7.<\/li>\n<li>Daven \u05e9\u05d7\u05e8\u05d9\u05ea.<\/li>\n<li>Do not say \u05de\u05d6\u05de\u05d5\u05e8 \u05dc\u05ea\u05d5\u05d3\u05d4, \u05ea\u05d7\u05e0\u05d5\u05df, or \u05dc\u05de\u05e0\u05e6\u05d7.<\/li>\n<li>Those who are \u05d1\u05db\u05d5\u05e8\u05d9\u05dd (and over \u05d1\u05e8 \u05de\u05e6\u05d5\u05d4) are required to fast unless they participate in a \u05e1\u05d9\u05d5\u05dd, which would allow them to eat.<\/li>\n<li>Cut nails and get a haircut \u05dc\u05db\u05d1\u05d5\u05d3 \u05d9\u05d5\u05dd \u05d8\u05d5\u05d1 before \u05d7\u05e6\u05d5\u05ea. However, it is permitted to get a haircut from a non-Jew after \u05d7\u05e6\u05d5\u05ea.<\/li>\n<li>One must finish eating \u05d7\u05de\u05e5 before the end of the 4<sup>th<\/sup> hour (10:27 a.m. in Lakewood).<\/li>\n<li>After finishing eating, one should clean out his mouth.<\/li>\n<li>Burn the \u05d7\u05de\u05e5 before the end of the 5<sup>th<\/sup> hour (11:43 in Lakewood), and say \u05db\u05dc \u05d7\u05de\u05d9\u05e8\u05d0 (and translate into English).<\/li>\n<\/ul>\n<p><strong>\u05e2\u05e8\u05d1 \u05e4\u05e1\u05d7<\/strong><strong> \u2013 Wednesday afternoon<\/strong><\/p>\n<ul>\n<li>An \u05e2\u05d9\u05e8\u05d5\u05d1 \u05ea\u05d1\u05e9\u05d9\u05dc\u05d9\u05df must be made for the house.<\/li>\n<li>After \u05d7\u05e6\u05d5\u05ea, midday, it is permitted to get a haircut, but only from a non-Jew.<\/li>\n<li>Some have a \u05de\u05e0\u05d4\u05d2 to immerse in the Mikvah.<\/li>\n<li>It is advisable to take a nap in the afternoon.<\/li>\n<li>One should minimize food intake after the 10<sup>th<\/sup> hour (approximately 4:13 p.m. in Lakewood) in order to eat the \u05de\u05e6\u05d4 at the \u05e1\u05d3\u05e8 with an appetite.<\/li>\n<\/ul>\n<p><strong>1<sup>st<\/sup> and 2<sup>nd<\/sup> nights of <\/strong><strong>\u05e4\u05e1\u05d7<\/strong><\/p>\n<p>Some important \u05e4\u05e1\u05d7 points:<\/p>\n<ul>\n<li>Help out at home so that the \u05e1\u05d3\u05e8 begins promptly.<\/li>\n<li>If necessary, recite the three \u05e4\u05e8\u05e9\u05d9\u05d5\u05ea of \u05e7\u05e8\u05d9\u05d0\u05ea \u05e9\u05de\u05e2 before the \u05e1\u05d3\u05e8<\/li>\n<li>\u201c\u05e2\u05d1\u05d3\u05d9\u05dd \u05d4\u05d9\u05d9\u05e0\u05d5\u201d is the answer to the 4 questions of the \u05de\u05d4 \u05e0\u05e9\u05ea\u05e0\u05d4.<\/li>\n<li>Many people try to eat the \u05d0\u05e4\u05d9\u05e7\u05d5\u05de\u05df before \u05d7\u05e6\u05d5\u05ea (12:59 a.m. in Lakewood).<\/li>\n<\/ul>\n<p><strong>Pesach 1st d<\/strong><strong>ay \u2013 Thursday morning<\/strong><\/p>\n<ul>\n<li>Daven the weekday \u05d1\u05e8\u05db\u05d5\u05ea \u05e7\u05e8\u05d9\u05d0\u05ea \u05e9\u05de\u05e2.<\/li>\n<li>Daven the <strong>\u05d9\u05d5\u05dd \u05d8\u05d5\u05d1 \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4<\/strong> davening <strong><u>with<\/u><\/strong> \u05de\u05e9\u05d9\u05d1 \u05d4\u05e8\u05d5\u05d7.<\/li>\n<li>Recite the complete \u05d4\u05dc\u05dc.<\/li>\n<li>When taking out the \u05e1\u05e4\u05e8\u05d9 \u05ea\u05d5\u05e8\u05d4, say the \u05d9\u05d2&#8217; \u05de\u05d3\u05d5\u05ea and \u05e8\u05d1\u05e9&#8221;\u05e2 before \u05d1\u05e8\u05d9\u05da \u05e9\u05de\u05d9\u05d4.<\/li>\n<li>\u05de\u05d5\u05e1\u05e3:<\/li>\n<\/ul>\n<table style=\"height: 135px\" width=\"906\">\n<tbody>\n<tr>\n<td width=\"168\"><strong>When davening in a shul which davens <\/strong><strong>\u05e0\u05d5\u05e1\u05d7 <u>\u05d0\u05e9\u05db\u05e0\u05d6<\/u><\/strong><strong>:<\/strong><\/p>\n<p>For the quiet \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4 of \u05de\u05d5\u05e1\u05e3 say \u05de\u05e9\u05d9\u05d1 \u05d4\u05e8\u05d5\u05d7 \u05d5\u05de\u05d5\u05e8\u05d9\u05d3 \u05d4\u05d2\u05e9\u05dd.<\/td>\n<td width=\"186\"><strong>When davening in a shul which davens <\/strong><strong>\u05e0\u05d5\u05e1\u05d7 <u>\u05e1\u05e4\u05e8\u05d3<\/u><\/strong><strong>:<\/strong><\/p>\n<p>For the quiet \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4 of \u05de\u05d5\u05e1\u05e3 say <strong>\u05de\u05d5\u05e8\u05d9\u05d3 \u05d4\u05d8\u05dc<\/strong>, or if you daven \u05d0\u05e9\u05db\u05e0\u05d6 do not say \u05de\u05e9\u05d9\u05d1 \u05d4\u05e8\u05d5\u05d7 \u05d5\u05de\u05d5\u05e8\u05d9\u05d3 \u05d4\u05d2\u05e9\u05dd.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<ul>\n<li>Daven the <strong>\u05d9\u05d5\u05dd \u05d8\u05d5\u05d1 \u05de\u05d5\u05e1\u05e3<\/strong>.<\/li>\n<li>The \u05d0\u05e8\u05d5\u05df \u05d4\u05e7\u05d5\u05d3\u05e9 is opened at the beginning of \u05d7\u05d6\u05e8\u05ea \u05d4\u05e9&#8221;\u05e5. The \u05d7\u05d6\u05df says the special \u05ea\u05e4\u05dc\u05ea \u05d8\u05dc, the \u05ea\u05e4\u05dc\u05d4 for dew, with the \u05d9\u05de\u05d9\u05dd \u05e0\u05d5\u05e8\u05d0\u05d9\u05dd \u05e0\u05d9\u05d2\u05d5\u05df.<\/li>\n<li>The \u05db\u05d4\u05e0\u05d9\u05dd recite the regular \u05d1\u05e8\u05db\u05ea \u05db\u05d4\u05e0\u05d9\u05dd with the extended chant, etc.<\/li>\n<li>No starting a seuda of \u05de\u05e6\u05d4 from the 10<sup>th<\/sup> hour (approximately 4:14 p.m. in Lakewood), so one can again eat the \u05de\u05e6\u05d4 at night with an appetite.<\/li>\n<li>Take a nap.<\/li>\n<li>Daven \u05de\u05e0\u05d7\u05d4.<\/li>\n<\/ul>\n<p><strong>Pesach 2nd night<\/strong><\/p>\n<ul>\n<li>No preparations for 2<sup>nd<\/sup> night of \u05d9\u05d5\u05dd \u05d8\u05d5\u05d1 may be done until tzeis hakochavim, 42 minutes after sunset.<\/li>\n<li>Same as first night plus <strong>begin <\/strong><strong>\u05e1\u05e4\u05d9\u05e8\u05ea \u05d4\u05e2\u05d5\u05de\u05e8<\/strong>.<\/li>\n<\/ul>\n<p><strong>Pesach 2nd day \u2013 Friday morning<\/strong><\/p>\n<ul>\n<li>Daven same as first day, but do not say \u05de\u05e9\u05d9\u05d1 \u05d4\u05e8\u05d5\u05d7 \u05d5\u05de\u05d5\u05e8\u05d9\u05d3 \u05d4\u05d2\u05e9\u05dd in either \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4.<\/li>\n<\/ul>\n<p><strong>Friday afternoon<\/strong><\/p>\n<ul>\n<li>Some people make \u201can early Shabbos\u201d.<\/li>\n<\/ul>\n<p><strong>\u05e9\u05d1\u05ea \u05d7\u05d5\u05dc \u05d4\u05de\u05d5\u05e2\u05d3<\/strong><strong> \u2013 Friday night<\/strong><\/p>\n<ul>\n<li>Daven a shortened \u05e7\u05d1\u05dc\u05ea \u05e9\u05d1\u05ea.<\/li>\n<li>For \u05de\u05e2\u05e8\u05d9\u05d1 daven the <strong>\u05e9\u05d1\u05ea \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4<\/strong> and add \u05d9\u05e2\u05dc\u05d4 \u05d5\u05d9\u05d1\u05d0. (If \u05d9\u05e2\u05dc\u05d4 \u05d5\u05d9\u05d1\u05d0 is forgotten, \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4 must be repeated.)<\/li>\n<li>Recite the regular \u05e9\u05d1\u05ea \u05e7\u05d9\u05d3\u05d5\u05e9.<\/li>\n<li>Count \u05e1\u05e4\u05d9\u05e8\u05ea \u05d4\u05e2\u05d5\u05de\u05e8.<\/li>\n<li>During birkas hamazon, \u05e8\u05e6\u05d4 and \u05d9\u05e2\u05dc\u05d4 \u05d5\u05d9\u05d1\u05d0 are recited. (If \u05e8\u05e6\u05d4 was forgotten for the first two \u05e1\u05e2\u05d5\u05d3\u05d5\u05ea then \u05d1\u05e8\u05db\u05ea \u05d4\u05de\u05d6\u05d5\u05df must be repeated. If \u05d9\u05e2\u05dc\u05d4 \u05d5\u05d9\u05d1\u05d0 was forgotten at any \u05d7\u05d5\u05dc \u05d4\u05de\u05d5\u05e2\u05d3 seuda, \u05d1\u05e8\u05db\u05ea \u05d4\u05de\u05d6\u05d5\u05df does not need to be repeated.)<\/li>\n<\/ul>\n<p><strong>\u05e9\u05d1\u05ea \u05d7\u05d5\u05dc \u05d4\u05de\u05d5\u05e2\u05d3<\/strong><strong> \u2013 Shabbos day<\/strong><\/p>\n<ul>\n<li>Daven the <strong>\u05e9\u05d1\u05ea \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4<\/strong> for \u05e9\u05d7\u05e8\u05d9\u05ea and add \u05d9\u05e2\u05dc\u05d4 \u05d5\u05d9\u05d1\u05d0.<\/li>\n<li>Recite \u05d7\u05e6\u05d9 \u05d4\u05dc\u05dc, half Hallel.<\/li>\n<li>Most shuls <em>lein<\/em> \u05e9\u05d9\u05e8 \u05d4\u05e9\u05d9\u05e8\u05d9\u05dd.<\/li>\n<li><em>Lein<\/em> a special \u05e9\u05d1\u05ea \u05d7\u05d5\u05dc \u05d4\u05de\u05d5\u05e2\u05d3 <em>leining<\/em>.<\/li>\n<li>Daven the <strong>\u05d9\u05d5\u05dd \u05d8\u05d5\u05d1 \u05de\u05d5\u05e1\u05e3<\/strong>, adding the \u05e9\u05d1\u05ea words\/phrases\/paragraphs.<\/li>\n<li>Some shuls say \u05d0\u05d3\u05d9\u05e8 \u05d0\u05d3\u05d9\u05e8\u05e0\u05d5 in \u05e7\u05d3\u05d5\u05e9\u05d4.<\/li>\n<li>No \u05d1\u05e8\u05db\u05ea \u05db\u05d4\u05e0\u05d9\u05dd.<\/li>\n<li><strong>\u05de\u05e0\u05d7\u05d4<\/strong><strong>: <\/strong><\/li>\n<li>After \u05d5\u05d1\u05d0 \u05dc\u05e6\u05d9\u05d5\u05df, lein 3 \u05e2\u05dc\u05d9\u05d5\u05ea in \u05e4\u05e8\u05e9\u05ea \u05e9\u05de\u05d9\u05e0\u05d9.<\/li>\n<li>Daven the <strong>\u05e9\u05d1\u05ea \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4<\/strong>, and add \u05d9\u05e2\u05dc\u05d4 \u05d5\u05d9\u05d1\u05d0.<\/li>\n<\/ul>\n<p><strong>\u05de\u05d5\u05e6\u05d0\u05d9 \u05e9\u05d1\u05ea \u05d7\u05d5\u05dc \u05d4\u05de\u05d5\u05e2\u05d3<\/strong><\/p>\n<p>At \u05de\u05e2\u05e8\u05d9\u05d1 of the first night of \u05d7\u05d5\u05dc \u05d4\u05de\u05d5\u05e2\u05d3:<\/p>\n<ul>\n<li>Daven the regular weekday \u05de\u05e2\u05e8\u05d9\u05d1 \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4.<\/li>\n<li>Do not say \u05de\u05e9\u05d9\u05d1 \u05d4\u05e8\u05d5\u05d7.<\/li>\n<li>Add \u05d0\u05ea\u05d4 \u05d7\u05d5\u05e0\u05e0\u05ea\u05e0\u05d5.<\/li>\n<li><strong>Begin saying <\/strong><strong>\u05d5\u05ea\u05df \u05d1\u05e8\u05db\u05d4<\/strong><strong>.<\/strong><\/li>\n<li>Add \u05d9\u05e2\u05dc\u05d4 \u05d5\u05d9\u05d1\u05d0.<\/li>\n<li>Count \u05e1\u05e4\u05d9\u05e8\u05ea \u05d4\u05e2\u05d5\u05de\u05e8.<\/li>\n<li>Recite the regular havdalah; \u05d1\u05e9\u05de\u05d9\u05dd and a flame are used.<\/li>\n<\/ul>\n<p><strong>\u05d7\u05d5\u05dc \u05d4\u05de\u05d5\u05e2\u05d3<\/strong><strong> \u2013 Sunday-Tuesday<\/strong><\/p>\n<ul>\n<li><strong>If <\/strong><strong>\u05d9\u05e2\u05dc\u05d4 \u05d5\u05d9\u05d1\u05d0<\/strong><strong> was forgotten in any <\/strong><strong>\u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4<\/strong><strong> over <\/strong><strong>\u05e4\u05e1\u05d7<\/strong><strong>, that <\/strong><strong>\u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4<\/strong><strong> must be repeated.<\/strong><\/li>\n<li><strong>\u05ea\u05e4\u05dc\u05d9\u05df<\/strong><strong>: <\/strong>Some people have the \u05de\u05e0\u05d4\u05d2 of putting on \u05ea\u05e4\u05dc\u05d9\u05df, while others have a \u05de\u05e0\u05d4\u05d2 not to. The \u05ea\u05e4\u05dc\u05d9\u05df are removed after \u05e7\u05d3\u05d5\u05e9\u05d4 of \u05e9\u05d7\u05e8\u05d9\u05ea and by the \u05d7\u05d6\u05df after \u05d4\u05dc\u05dc. On the first day of \u05d7\u05d5\u05dc \u05d4\u05de\u05d5\u05e2\u05d3, some have a \u05de\u05e0\u05d4\u05d2 to leave their \u05ea\u05e4\u05dc\u05d9\u05df on for the <em>leining<\/em>, which is about the mitzvah of \u05ea\u05e4\u05dc\u05d9\u05df.<\/li>\n<li>Daven the regular weekday davening. Do not say \u05de\u05d6\u05de\u05d5\u05e8 \u05dc\u05ea\u05d5\u05d3\u05d4. Add \u05d9\u05e2\u05dc\u05d4 \u05d5\u05d9\u05d1\u05d0 in \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4.<\/li>\n<li>Recite \u05d7\u05e6\u05d9 \u05d4\u05dc\u05dc, half Hallel.<\/li>\n<li>Two \u05e1\u05e4\u05e8\u05d9 \u05ea\u05d5\u05e8\u05d4 are taken from the \u05d0\u05e8\u05d5\u05df \u05d4\u05e7\u05d5\u05d3\u05e9. In the first \u05e1\u05e4\u05e8 \u05ea\u05d5\u05e8\u05d4, <em>lein<\/em> 3 \u05e2\u05dc\u05d9\u05d5\u05ea about \u05e4\u05e1\u05d7. In the second \u05e1\u05e4\u05e8, <em>lein<\/em> about the \u05e7\u05e8\u05d1\u05e0\u05d5\u05ea of Pesach.\u00a0 \u05d7\u05e6\u05d9 \u05e7\u05d3\u05d9\u05e9 is recited after \u201c\u05e8\u05d1\u05d9\u05e2\u05d9\u201d.<\/li>\n<li>Daven the \u05de\u05d5\u05e1\u05e3 \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4 of \u05d9\u05d5\u05dd \u05d8\u05d5\u05d1. Add the paragraph of &#8220;\u05d5\u05d4\u05e7\u05e8\u05d1\u05ea\u05dd&#8221;.<\/li>\n<li><strong>\u05de\u05e0\u05d7\u05d4<\/strong><strong>\/<\/strong><strong>\u05de\u05e2\u05e8\u05d9\u05d1<\/strong><strong>: <\/strong>Daven the weekday \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4, and add \u05d9\u05e2\u05dc\u05d4 \u05d5\u05d9\u05d1\u05d0. At \u05de\u05e2\u05e8\u05d9\u05d1 count \u05e1\u05e4\u05d9\u05e8\u05ea \u05d4\u05e2\u05d5\u05de\u05e8.<\/li>\n<\/ul>\n<p><strong>\u05e9\u05d1\u05d9\u05e2\u05d9 \u05e9\u05dc \u05e4\u05e1\u05d7<\/strong><strong> and <\/strong><strong>\u05d0\u05d7\u05e8\u05d5\u05df \u05e9\u05dc \u05e4\u05e1\u05d7<\/strong><strong> \u2013 Tuesday night and Wednesday night<\/strong><\/p>\n<ul>\n<li>Daven the \u05d9\u05d5\u05dd \u05d8\u05d5\u05d1 \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4.<\/li>\n<li>At \u05e7\u05d9\u05d3\u05d5\u05e9, the regular \u05d9\u05d5\u05dd \u05d8\u05d5\u05d1 \u05e7\u05d9\u05d3\u05d5\u05e9 is recited without \u05e9\u05d4\u05d7\u05d9\u05d9\u05e0\u05d5. The two nights of \u05e9\u05d1\u05d9\u05e2\u05d9 \u05e9\u05dc \u05e4\u05e1\u05d7 and \u05d0\u05d7\u05e8\u05d5\u05df \u05e9\u05dc \u05e4\u05e1\u05d7 are the only \u05d9\u05d5\u05dd \u05d8\u05d5\u05d1 nights where \u05e9\u05d4\u05d7\u05d9\u05d9\u05e0\u05d5 is <strong><u>not<\/u><\/strong> recited in candle lighting or \u05e7\u05d9\u05d3\u05d5\u05e9.<\/li>\n<li>If one has not counted \u05e1\u05e4\u05d9\u05e8\u05ea \u05d4\u05e2\u05d5\u05de\u05e8 in shul, count at home.<\/li>\n<\/ul>\n<p><strong>\u05e9\u05d1\u05d9\u05e2\u05d9 \u05e9\u05dc \u05e4\u05e1\u05d7<\/strong><strong> and <\/strong><strong>\u05d0\u05d7\u05e8\u05d5\u05df \u05e9\u05dc \u05e4\u05e1\u05d7<\/strong><strong> \u2013 Wednesday and Thursday<\/strong><\/p>\n<ul>\n<li>Daven the weekday \u05d1\u05e8\u05db\u05d5\u05ea \u05e7\u05e8\u05d9\u05d0\u05ea \u05e9\u05de\u05e2.<\/li>\n<li>Daven the \u05d9\u05d5\u05dd \u05d8\u05d5\u05d1 \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4.<\/li>\n<li>Recite \u05d7\u05e6\u05d9 \u05d4\u05dc\u05dc, half Hallel.<\/li>\n<li>When taking out the \u05e1\u05e4\u05e8\u05d9 \u05ea\u05d5\u05e8\u05d4 say the \u05d9\u05d2&#8217; \u05de\u05d3\u05d5\u05ea and \u05e8\u05d1\u05e9&#8221;\u05e2 before \u05d1\u05e8\u05d9\u05da \u05e9\u05de\u05d9\u05d4.<\/li>\n<li>On \u05e9\u05d1\u05d9\u05e2\u05d9 \u05e9\u05dc \u05e4\u05e1\u05d7 <em>lein<\/em> the \u05e9\u05d9\u05e8\u05ea \u05d4\u05d9\u05dd (\u05d0\u05d6 \u05d9\u05e9\u05d9\u05e8).<\/li>\n<li>Daven the \u05d9\u05d5\u05dd \u05d8\u05d5\u05d1 \u05de\u05d5\u05e1\u05e3.<\/li>\n<li>The \u05db\u05d4\u05e0\u05d9\u05dd recite the weekday \u05d1\u05e8\u05db\u05ea \u05db\u05d4\u05e0\u05d9\u05dd.<\/li>\n<li>Daven the \u05d9\u05d5\u05dd \u05d8\u05d5\u05d1 \u05de\u05e0\u05d7\u05d4.<\/li>\n<li><strong>\u05e0\u05e2\u05d9\u05dc\u05ea \u05d4\u05d7\u05d2<\/strong><strong>: <\/strong>Some people have a \u05de\u05e0\u05d4\u05d2 to eat a \u05e1\u05e2\u05d5\u05d3\u05d4 or have a gathering to \u201clock in\u201d the \u05d9\u05d5\u05dd \u05d8\u05d5\u05d1.<\/li>\n<\/ul>\n<p><strong>\u05de\u05d5\u05e6\u05d0\u05d9 \u05d9\u05d5\u05dd \u05d8\u05d5\u05d1<\/strong><strong> \u2013 Thursday night<\/strong><\/p>\n<ul>\n<li>In \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4 add \u05d0\u05ea\u05d4 \u05d7\u05d5\u05e0\u05e0\u05ea\u05e0\u05d5.<\/li>\n<li>Count \u05e1\u05e4\u05d9\u05e8\u05ea \u05d4\u05e2\u05d5\u05de\u05e8.<\/li>\n<li>Recite the regular \u05d4\u05d1\u05d3\u05dc\u05d4 at home; \u05d1\u05e9\u05de\u05d9\u05dd and a flame are <strong><u>not<\/u><\/strong> used.<\/li>\n<li>Find out from your Rav when the \u05d7\u05de\u05e5 will be bought back so that you will know when you can use it.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05d3\u05d9\u05e7\u05ea \u05d7\u05de\u05e5 \u2013 Tuesday night Put out 10 pieces of bread, each one smaller than a \u05db\u05d6\u05d9\u05ea, but totaling at least one \u05db\u05d6\u05d9\u05ea (a half an egg). The person who hides the pieces should make a list of the hiding places. It is optimal to start \u05d1\u05d3\u05d9\u05e7\u05ea \u05d7\u05de\u05e5 at tzeis hakochavin, 42 minutes after sunset [&hellip;]<\/p>\n","protected":false},"author":134107,"featured_media":55145,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_cloudinary_featured_overwrite":false,"footnotes":""},"categories":[350],"tags":[],"class_list":["post-55143","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-passover"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Pesach 5784 - Jewish Holidays<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ou.org\/holidays\/pesach-5784\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pesach 5784 - Jewish Holidays\" \/>\n<meta property=\"og:description\" content=\"\u05d1\u05d3\u05d9\u05e7\u05ea \u05d7\u05de\u05e5 \u2013 Tuesday night Put out 10 pieces of bread, each one smaller than a \u05db\u05d6\u05d9\u05ea, but totaling at least one \u05db\u05d6\u05d9\u05ea (a half an egg). The person who hides the pieces should make a list of the hiding places. It is optimal to start \u05d1\u05d3\u05d9\u05e7\u05ea \u05d7\u05de\u05e5 at tzeis hakochavin, 42 minutes after sunset [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ou.org\/holidays\/pesach-5784\/\" \/>\n<meta property=\"og:site_name\" content=\"Jewish Holidays\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/OrthodoxUnion\" \/>\n<meta property=\"article:published_time\" content=\"2023-11-21T16:54:11+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ou.org\/holidays\/files\/AdobeStock_574557640-scaled.jpeg\" \/>\n\t<meta property=\"og:image:width\" content=\"2560\" \/>\n\t<meta property=\"og:image:height\" content=\"1708\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi A.L. Mann\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi A.L. 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