{"id":50493,"date":"2020-12-04T14:04:07","date_gmt":"2020-12-04T14:04:07","guid":{"rendered":"https:\/\/www.ou.org\/holidays\/?p=50493"},"modified":"2020-12-04T14:04:07","modified_gmt":"2020-12-04T14:04:07","slug":"for-your-miracles-and-for-your-wonders","status":"publish","type":"post","link":"https:\/\/www.ou.org\/holidays\/for-your-miracles-and-for-your-wonders\/","title":{"rendered":"For Your Miracles and for Your Wonders"},"content":{"rendered":"<p><strong><span dir=\"RTL\">\u05d5\u05e2\u05dc \u05e0\u05e1\u05d9\u05da&#8230;\u05d5\u05e2\u05dc \u05e0\u05e4\u05dc\u05d0\u05d5\u05ea\u05d9\u05da<\/span><br \/>\n\u2026and for Your miracles \u2026 and for Your wonders\u2026<\/strong><\/p>\n<p>*****<\/p>\n<p>In <em>Modim<\/em>, we say \u201c<span dir=\"RTL\">\u05d5\u05e2\u05dc \u05e0\u05e1\u05d9\u05da&#8230;\u05d5\u05e2\u05dc \u05e0\u05e4\u05dc\u05d0\u05d5\u05ea\u05d9\u05da<\/span>\u2013<em>v\u2019al nisecha&#8230;v\u2019al nifl\u2019osecha<\/em>.\u201d\u00a0\u00a0<em>\u201cAl nisecha\u201d<\/em>\u00a0refers to the \u201chidden miracles\u201d that we do know about, while\u00a0<em>\u201c<\/em><em>nifl\u2019osecha<\/em><em>\u201d<\/em>\u00a0refers to the miracles that we are not even aware of [based on one explanation in\u00a0<em>Siach Yitzchak<\/em>\u00a0and part of\u00a0<em>Rav Schwab on Prayer<\/em>].<\/p>\n<p>The Ramban writes in the end of\u00a0<em>Parshas Bo<\/em>\u00a0that recognizing the hidden miracles of our lives is the\u00a0<em>\u201cy\u2019sod kol HaTorah kulah\u201d<\/em>\u00a0\u2013 the foundation of all of Torah.\u00a0 What are \u201chidden miracles\u201d? \u00a0Hidden miracles are those daily \u201cordinary\u201d events in our lives that most of the world attributes either to \u201cnature\u201d or to their own talents and successes.\u00a0 We, however, know that all of \u201cnature\u201d is really Hashem, and all talents and successes are gifts from Hashem.\u00a0 In other words, all that happens to us from the day we are born to the day we die, every specific and minute detail, is all decreed by Hashem.\u00a0 Nature, people, events are all Hashem\u2019s messengers.\u00a0 One source for this is the Gemara that teaches us (<em>Chulin<\/em>\u00a07b): \u201cA person does not stub his toe below unless it is first decreed upon him from Above.\u201d\u00a0 Another source in the Gemara relates that if a person sticks his hand in his pocket to retrieve three coins and only pulls out two, that is\u00a0<em>yisurin<\/em>, suffering, decreed by Hashem for our benefit.<\/p>\n<p>The Rambam (<em>Sh\u2019monah P\u2019rakim<\/em>,\u00a0<em>perek<\/em>\u00a05) writes that all that a person does should be with one purpose in mind.\u00a0 That purpose is to \u201cknow Hashem.\u201d\u00a0 The Rambam then quotes his source.\u00a0 The source he quotes actually teaches us what \u201cknowing Hashem\u201d means.\u00a0 His source is the first\u00a0<em>pasuk<\/em>\u00a0in the first paragraph of the\u00a0<em>Shema<\/em>: \u201c<span dir=\"RTL\">\u05d5\u05d0\u05d4\u05d1\u05ea \u05d0\u05ea \u05d4&#8217; \u05d0-\u05dc\u05d4\u05d9\u05da \u05d1\u05db\u05dc \u05dc\u05d1\u05d1\u05da \u05d5\u05d1\u05db\u05dc \u05e0\u05e4\u05e9\u05da \u05d5\u05d1\u05db\u05dc \u05de\u05d0\u05d3\u05da<\/span>\u2013<em>V\u2019ahavta eis Hashem Elokecha b\u2019chol l\u2019vavcha u\u2019v\u2019chol nafsh\u2019cha u\u2019v\u2019chol m\u2019odecha<\/em>\u00a0(You shall love Hashem, your G-d, with all your heart, with all your soul, and with all your resources).\u201d\u00a0 The Rambam concludes that all we do with all our hearts, all our souls, and all our resources should be with one purpose in mind.\u00a0 That purpose is to love Hashem.\u00a0 The Rambam is telling us that \u201cknowing Hashem\u201d means to come to love Hashem.\u00a0 We find other sources in the\u00a0<em>Rishonim<\/em>\u00a0that also translate \u201cknowing\u201d as\u00a0<em>chibah<\/em>\u00a0(love),\u00a0<em>kirvah<\/em>\u00a0(closeness), and\u00a0<em>d\u2019veikus<\/em>\u00a0(cleaving\/attaching).<\/p>\n<p>The essence of Chanukah is, as\u00a0<em>Chazal<\/em>\u00a0tell us, in the\u00a0<em>Al HaNisim\u00a0<span class=\"marktnlh92pi7\" data-markjs=\"true\" data-ogac=\"\" data-ogab=\"\" data-ogsc=\"\" data-ogsb=\"\">tefilah<\/span><\/em>\u00a0that we recite in the\u00a0<em>Shemoneh Esrei<\/em>\u00a0and the\u00a0<em>Birkas HaMazon<\/em>, as well as in the\u00a0<em>HaNeiros Halalu<\/em>\u00a0that we recite immediately after lighting.\u00a0 Chanukah is all about\u00a0<em>\u201cl\u2019hodos u\u2019l\u2019hallel.<\/em>\u201d\u00a0 Based on a piece from HaRav Yitzchak Hutner, Rav Cohen explains that the word \u201c<em>hodaah<\/em>\u201d has two meanings, but they connect with each other.\u00a0 The first meaning is to admit.\u00a0 The second is to thank.\u00a0 While the world says \u201cthank you,\u201d sometimes sincerely and often perfunctorily, we say\u00a0<em>\u201chakaras ha\u2019tov<\/em>.\u201d\u00a0 We place the emphasis on first recognizing and appreciating the good performed on our behalf; only after that we offer an expression of thanks.\u00a0\u00a0<em>L\u2019hodos<\/em>\u00a0<em>u\u2019l\u2019hallel<\/em>\u00a0means we recognize and appreciate Hashem\u2019s open and hidden miracles, and we thank and praise Him for them.\u00a0 The real first step is to admit and recognize that whatever happens to us is totally from Hashem for our benefit, through His messengers.\u00a0 Then we thank and praise Him with feelings of appreciation, and feeling His love, behind all He does for us.\u00a0 That finally culminates with increasing our \u201cknowledge\u201d of Hashem, which means, our love for Him.<\/p>\n<p>This is why the Ramban said that the hidden miracles or signs in our lives are the foundation of all of Torah.\u00a0 Searching for Hashem\u2019s Hand in our daily ordinary lives leads us to the ultimate purpose of life as expressed by the Rambam.<\/p>\n<p><em>Baruch Hashem<\/em>, we hear and read about many fascinating\u00a0<em>hashgachah pratis<\/em>\u00a0stories that happened to others.\u00a0 That is beautiful and gives us a shot in the arm.\u00a0 However, working on noticing Hashem\u2019s\u00a0<em>hashgachah<\/em>\u00a0in our own personal lives can be so much more powerful.<\/p>\n<p>When we are looking for a parking spot and we find that one spot on the block, or someone right in front of us pulls out, that is a kiss from Hashem that can lead us to thanking Him, feeling His presence continuously, and increasing our knowledge and love for Him.\u00a0 We all have many such opportunities daily in our own lives.\u00a0 We just need to open our minds, hearts, and eyes to Hashem\u2019s constant lovingkindness.<\/p>\n<p>The truth is, just being alive, breathing, having functional body parts, and so on, should also be recognized and appreciated greatly.\u00a0 A parking spot, even when there are many spots, should also be appreciated.\u00a0 But it is much more difficult for us to generate feelings of appreciation and love from these constant kindnesses that most other people enjoy, as well.\u00a0 Let us therefore at least look out for the daily instances where we feel Hashem\u2019s Hand to a greater extent, though it still would not qualify for a published\u00a0<em>hashgachah pratis<\/em>\u00a0story.\u00a0 Use these daily precious opportunities to get to \u201cknow\u201d Hashem more, to feel His love more, to love Him more, and to express our appreciation and love for Him.\u00a0 May all have a\u00a0<em>lichtige<\/em>, enlightening Chanukah where we learn to shine the light on Hashem\u2019s constant kindness and love in our own daily lives, causing the flame of our\u00a0<em>neshamah<\/em>\u00a0to rise higher and higher,\u00a0<em>b\u2019ezras Hashem<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u05d5\u05e2\u05dc \u05e0\u05e1\u05d9\u05da&#8230;\u05d5\u05e2\u05dc \u05e0\u05e4\u05dc\u05d0\u05d5\u05ea\u05d9\u05da \u2026and for Your miracles \u2026 and for Your wonders\u2026 ***** In Modim, we say \u201c\u05d5\u05e2\u05dc \u05e0\u05e1\u05d9\u05da&#8230;\u05d5\u05e2\u05dc \u05e0\u05e4\u05dc\u05d0\u05d5\u05ea\u05d9\u05da\u2013v\u2019al nisecha&#8230;v\u2019al nifl\u2019osecha.\u201d\u00a0\u00a0\u201cAl nisecha\u201d\u00a0refers to the \u201chidden miracles\u201d that we do know about, while\u00a0\u201cnifl\u2019osecha\u201d\u00a0refers to the miracles that we are not even aware of [based on one explanation in\u00a0Siach Yitzchak\u00a0and part of\u00a0Rav Schwab on Prayer]. The [&hellip;]<\/p>\n","protected":false},"author":133662,"featured_media":50494,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_cloudinary_featured_overwrite":false,"footnotes":""},"categories":[344],"tags":[],"class_list":["post-50493","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-chanukah"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>For Your Miracles and for Your Wonders - Jewish Holidays<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ou.org\/holidays\/for-your-miracles-and-for-your-wonders\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"For Your Miracles and for Your Wonders - Jewish Holidays\" \/>\n<meta property=\"og:description\" content=\"\u05d5\u05e2\u05dc \u05e0\u05e1\u05d9\u05da&#8230;\u05d5\u05e2\u05dc \u05e0\u05e4\u05dc\u05d0\u05d5\u05ea\u05d9\u05da \u2026and for Your miracles \u2026 and for Your wonders\u2026 ***** In Modim, we say \u201c\u05d5\u05e2\u05dc \u05e0\u05e1\u05d9\u05da&#8230;\u05d5\u05e2\u05dc \u05e0\u05e4\u05dc\u05d0\u05d5\u05ea\u05d9\u05da\u2013v\u2019al nisecha&#8230;v\u2019al nifl\u2019osecha.\u201d\u00a0\u00a0\u201cAl nisecha\u201d\u00a0refers to the \u201chidden miracles\u201d that we do know about, while\u00a0\u201cnifl\u2019osecha\u201d\u00a0refers to the miracles that we are not even aware of [based on one explanation in\u00a0Siach Yitzchak\u00a0and part of\u00a0Rav Schwab on Prayer]. 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