{"id":43740,"date":"2017-04-13T01:58:33","date_gmt":"2017-04-13T01:58:33","guid":{"rendered":"https:\/\/www.ou.org\/holidays\/?p=43740"},"modified":"2021-11-24T16:40:59","modified_gmt":"2021-11-24T16:40:59","slug":"hallel-come-organization-hallel-parshas-emor-part-2","status":"publish","type":"post","link":"https:\/\/www.ou.org\/holidays\/hallel-come-organization-hallel-parshas-emor-part-2\/","title":{"rendered":"Where Does Hallel Come From? The Organization of Hallel and Parshas Emor &#8211; Part 2"},"content":{"rendered":"<p>To briefly review, in <a href=\"https:\/\/www.ou.org\/holidays\/hallel-come-organization-hallel-parshas-emor-part-1\/\"><strong>Part I<\/strong><\/a> of this article we introduced the concept that the yearly roster of the special holy-days listed in Vayikra chapter 23 within <em>Parshas<\/em> Emor might serve as an &#8216;organizer&#8217; for the kepitlach of Hallel. The seven special times of Emor are: (1) Shabbos; (2) Pesach; (3) Shavuos; (4) Rosh Hashanah; (5) Yom Kippur; (6) Sukkos; (7) Shemini Atzeres.<\/p>\n<p>By focusing upon the <em>words<\/em>\u2014reflected by their <em>sheroshim<\/em>\u2014as well as the <em>theme<\/em> and the <em>tone\u00a0 <\/em>of each kepitil or section, we demonstrated a one-to-one correspondence between each kepitil or section of Hallel and each sequential holy-day listed in Emor. Specifically:<\/p>\n<ul>\n<li>113, \u05de\u05b4\u05de\u05bc\u05b4\u05d6\u05b0\u05e8\u05b7\u05d7-<strong>\u05e9\u05c1\u05b6\u05de\u05b6\u05e9\u05c1<\/strong> \u05e2\u05b7\u05d3-\u05de\u05b0\u05d1\u05d5\u05b9\u05d0\u05d5\u05b9\u00a0 corresponded to the creation of the Sun, and along with other salient words and concepts, hearkened back to the week of Creation culminating in the first <strong><em>Shabbos<\/em><\/strong><\/li>\n<li>114, <strong>\u05d1\u05bc\u05b0\u05e6\u05b5\u05d0\u05ea<\/strong> <strong>\u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc<\/strong> <strong>\u05de\u05b4\u05de\u05bc\u05b4\u05e6\u05b0\u05e8\u05b8\u05d9\u05b4\u05dd<\/strong> clearly referred to <strong><em>Pesach<\/em><\/strong><\/li>\n<li>115:1-11, \u05dc\u05b9\u05d0 \u05dc\u05b8\u05e0\u05d5\u05bc \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b9\u05d0 \u05dc\u05b8\u05e0\u05d5\u05bc \u05db\u05bc\u05b4\u05d9 \u05dc\u05b0\u05e9\u05c1\u05b4\u05de\u05b0\u05da\u05b8 \u05ea\u05bc\u05b5\u05df \u05db\u05bc\u05b8\u05d1\u05d5\u05b9\u05d3,\u00a0 corresponded to <span id=\"x_yui_3_16_0_ym19_1_1492098669177_14163\" style=\"font-family: David,sans-serif;\"><i id=\"x_yui_3_16_0_ym19_1_1492098669177_14164\"><b id=\"x_yui_3_16_0_ym19_1_1492098669177_14165\">Shavuos<\/b><\/i><\/span>. Further, we outlined HaShem&#8217;s special and personal &#8216;ownership&#8217; of that <em>yom tov<\/em>, suggesting that God anticipated its significance and in a sense &#8216;celebrated&#8217; it even prior to <em>Bri&#8217;as Ha&#8217;olam<\/em><\/li>\n<li>115:12-18, \u00a0\u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 <strong>\u05d6\u05b0\u05db\u05b8\u05e8\u05b8\u05e0\u05d5\u05bc<\/strong> \u05d9\u05b0\u05d1\u05b8\u05e8\u05b5\u05da\u05b0 , referred to <strong><em>Rosh Hashanah<\/em><\/strong>, <strong>\u05d9\u05d5\u05b9\u05dd \u05d4\u05b7\u05d6\u05bc\u05b4\u05db\u05bc\u05b8\u05e8\u05d5\u05b9\u05df , <\/strong>and hearkened back to the first Day of Judgment occurring on the 6<sup>th<\/sup> day of Creation<\/li>\n<li>116:1-11 , \u05d0\u05b8\u05d4\u05b7\u05d1\u05b0\u05ea\u05bc\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9-\u05d9\u05b4\u05e9\u05c1\u05b0\u05de\u05b7\u05e2 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b6\u05ea-\u05e7\u05d5\u05b9\u05dc\u05b4\u05d9 \u05ea\u05bc\u05b7\u05d7\u05b2\u05e0\u05d5\u05bc\u05e0\u05b8\u05d9 , made for a very good fit summarizing the various activities which occupy the day of <strong><em>Yom Kippur<\/em><\/strong><\/li>\n<\/ul>\n<p>Up til now things have been pretty straightforward, but here is where it gets a little complicated. As we noted in Part I, the Chumash itself introduces the complexity. Let&#8217;s explain:<\/p>\n<p>Note that the roster of the holidays in Parshas Emor is preceded by <em>pesukim<\/em> of introduction:<\/p>\n<p>\u05d1\u00a0 \u05d3\u05bc\u05b7\u05d1\u05bc\u05b5\u05e8 \u05d0\u05b6\u05dc-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc \u05d5\u05b0\u05d0\u05b8\u05de\u05b7\u05e8\u05b0\u05ea\u05bc\u05b8 \u05d0\u05b2\u05dc\u05b5\u05d4\u05b6\u05dd<strong> \u05de\u05d5\u05b9\u05e2\u05b2\u05d3\u05b5\u05d9 <\/strong><strong>\u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4<\/strong><strong> \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05ea\u05bc\u05b4\u05e7\u05b0\u05e8\u05b0\u05d0\u05d5\u05bc \u05d0\u05b9\u05ea\u05b8\u05dd \u05de\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0\u05b5\u05d9 \u05e7\u05b9\u05d3\u05b6\u05e9\u05c1 \u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05d4\u05b5\u05dd \u05de\u05d5\u05b9\u05e2\u05b2\u05d3\u05b8\u05d9<\/strong>:\u00a0 \u05d2\u00a0 \u05e9\u05c1\u05b5\u05e9\u05c1\u05b6\u05ea \u05d9\u05b8\u05de\u05b4\u05d9\u05dd\u00a0 \u05ea\u05bc\u05b5\u05e2\u05b8\u05e9\u05c2\u05b6\u05d4 \u05de\u05b0\u05dc\u05b8\u05d0\u05db\u05b8\u05d4 \u05d5\u05bc\u05d1\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05d1\u05b4\u05d9\u05e2\u05b4\u05d9 \u05e9\u05c1\u05b7\u05d1\u05bc\u05b7\u05ea \u05e9\u05c1\u05b7\u05d1\u05bc\u05b8\u05ea\u05d5\u05b9\u05df \u05de\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0-\u05e7\u05b9\u05d3\u05b6\u05e9\u05c1 \u05db\u05bc\u05b8\u05dc-\u05de\u05b0\u05dc\u05b8\u05d0\u05db\u05b8\u05d4 \u05dc\u05b9\u05d0 \u05ea\u05b7\u05e2\u05b2\u05e9\u05c2\u05d5\u05bc \u05e9\u05c1\u05b7\u05d1\u05bc\u05b8\u05ea \u05d4\u05b4\u05d5\u05d0 \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b0\u05db\u05b9\u05dc \u05de\u05d5\u05b9\u05e9\u05c1\u05b0\u05d1\u05b9\u05ea\u05b5\u05d9\u05db\u05b6\u05dd:\u00a0 \u05d3\u00a0 \u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 <strong>\u05de\u05d5\u05b9\u05e2\u05b2\u05d3\u05b5\u05d9 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0\u05b5\u05d9 \u05e7\u05b9\u05d3\u05b6\u05e9\u05c1\u00a0 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05ea\u05bc\u05b4\u05e7\u05b0\u05e8\u05b0\u05d0\u05d5\u05bc \u05d0\u05b9\u05ea\u05b8\u05dd \u05d1\u05bc\u05b0\u05de\u05d5\u05b9\u05e2\u05b2\u05d3\u05b8\u05dd:<\/strong>\u00a0 \u05d4\u00a0 \u05d1\u05bc\u05b7\u05d7\u05b9\u05d3\u05b6\u05e9\u05c1 \u05d4\u05b8\u05e8\u05b4\u05d0\u05e9\u05c1\u05d5\u05b9\u05df \u05d1\u05bc\u05b0\u05d0\u05b7\u05e8\u05b0\u05d1\u05bc\u05b8\u05e2\u05b8\u05d4 \u05e2\u05b8\u05e9\u05c2\u05b8\u05e8 \u05dc\u05b7\u05d7\u05b9\u05d3\u05b6\u05e9\u05c1&#8230;<\/p>\n<p>Parenthetically, Shabbos seems to be in a category by itself, since unlike the rest of the holy-days, its sanctity is in fact NOT declared by Israel in the Sanhedrin, rather its sanctity is unique and distinct, and is relegated by God Himself. Regardless, note that the the entire listing follows the general introduction of\u00a0 <strong>\u05de\u05d5\u05b9\u05e2\u05b2\u05d3\u05b5\u05d9 \u05d9\u05b0\u2011\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0\u05b5\u05d9 \u05e7\u05b9\u05d3\u05b6\u05e9<\/strong><strong> \u00a0<\/strong>[twice] .<\/p>\n<p>At the end of the entire listing, after the initial mention of Sukkos and Shemini Atzeres, we find quite a similar set of <em>pesukim<\/em> to bring closure to the entire topic of the holy-days. Even Shabbos is given separate mention, echoing the organization of the opening paragraph:<\/p>\n<p style=\"text-align: right;\">\u05dc\u05d2\u00a0 \u05d5\u05b7\u05d9\u05b0\u05d3\u05b7\u05d1\u05bc\u05b5\u05e8 \u05d9\u05b0-\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b6\u05dc-\u05de\u05e9\u05c1\u05b6\u05d4 \u05dc\u05bc\u05b5\u05d0\u05de\u05b9\u05e8:\u00a0 \u05dc\u05d3\u00a0 \u05d3\u05bc\u05b7\u05d1\u05bc\u05b5\u05e8 \u05d0\u05b6\u05dc-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc \u05dc\u05b5\u05d0\u05de\u05b9\u05e8 \u05d1\u05bc\u05b7\u05d7\u05b2\u05de\u05b4\u05e9\u05bc\u05c1\u05b8\u05d4 \u05e2\u05b8\u05e9\u05c2\u05b8\u05e8 \u05d9\u05d5\u05b9\u05dd \u05dc\u05b7\u05d7\u05b9\u05d3\u05b6\u05e9\u05c1 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05d1\u05b4\u05d9\u05e2\u05b4\u05d9 \u05d4\u05b7\u05d6\u05bc\u05b6\u05d4 \u05d7\u05b7\u05d2 \u05d4\u05b7\u05e1\u05bc\u05bb\u05db\u05bc\u05d5\u05b9\u05ea\u00a0 \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b7\u05ea \u05d9\u05b8\u05de\u05b4\u05d9\u05dd \u05dc\u05b7\u05d9-\u05d4\u05d5\u05b9\u05b8\u05d4:\u00a0 \u05dc\u05d4\u00a0 \u05d1\u05bc\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d4\u05b8\u05e8\u05b4\u05d0\u05e9\u05c1\u05d5\u05b9\u05df \u05de\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0-\u05e7\u05b9\u05d3\u05b6\u05e9\u05c1 \u05db\u05bc\u05b8\u05dc-\u05de\u05b0\u05dc\u05b6\u05d0\u05db\u05b6\u05ea \u05e2\u05b2\u05d1\u05b9\u05d3\u05b8\u05d4 \u05dc\u05b9\u05d0 \u05ea\u05b7\u05e2\u05b2\u05e9\u05c2\u05d5\u05bc:\u00a0 \u05dc\u05d5\u00a0 \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b7\u05ea \u05d9\u05b8\u05de\u05b4\u05d9\u05dd \u05ea\u05bc\u05b7\u05e7\u05b0\u05e8\u05b4\u05d9\u05d1\u05d5\u05bc \u05d0\u05b4\u05e9\u05bc\u05c1\u05b6\u05d4 \u05dc\u05b7\u05d9\u2011\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d1\u05bc\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05de\u05b4\u05d9\u05e0\u05b4\u05d9 \u05de\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0-\u05e7\u05b9\u05d3\u05b6\u05e9\u05c1\u00a0 \u05d9\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4 \u05dc\u05b8\u05db\u05b6\u05dd \u05d5\u05b0\u05d4\u05b4\u05e7\u05b0\u05e8\u05b7\u05d1\u05b0\u05ea\u05bc\u05b6\u05dd \u05d0\u05b4\u05e9\u05bc\u05c1\u05b6\u05d4 \u05dc\u05b7\u05d9-\u05d4\u05d5\u05b9\u05b8\u05d4 \u05e2\u05b2\u05e6\u05b6\u05e8\u05b6\u05ea \u05d4\u05b4\u05d5\u05d0 \u05db\u05bc\u05b8\u05dc-\u05de\u05b0\u05dc\u05b6\u05d0\u05db\u05b6\u05ea \u05e2\u05b2\u05d1\u05b9\u05d3\u05b8\u05d4 \u05dc\u05b9\u05d0 \u05ea\u05b7\u05e2\u05b2\u05e9\u05c2\u05d5\u05bc:\u00a0 \u05dc\u05d6 <strong>\u00a0\u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05de\u05d5\u05b9\u05e2\u05b2\u05d3\u05b5\u05d9 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05ea\u05bc\u05b4\u05e7\u05b0\u05e8\u05b0\u05d0\u05d5\u05bc \u05d0\u05b9\u05ea\u05b8\u05dd \u05de\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0\u05b5\u05d9 \u05e7\u05b9\u05d3\u05b6\u05e9\u05c1<\/strong>\u00a0 \u05dc\u05b0\u05d4\u05b7\u05e7\u05b0\u05e8\u05b4\u05d9\u05d1 \u05d0\u05b4\u05e9\u05bc\u05c1\u05b6\u05d4 \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4\u00a0 \u05e2\u05b9\u05dc\u05b8\u05d4 \u05d5\u05bc\u05de\u05b4\u05e0\u05b0\u05d7\u05b8\u05d4 \u05d6\u05b6\u05d1\u05b7\u05d7 \u05d5\u05bc\u05e0\u05b0\u05e1\u05b8\u05db\u05b4\u05d9\u05dd \u05d3\u05bc\u05b0\u05d1\u05b7\u05e8-\u05d9\u05d5\u05b9\u05dd \u05d1\u05bc\u05b0\u05d9\u05d5\u05b9\u05de\u05d5\u05b9: \u00a0\u05dc\u05d7\u00a0 <strong>\u05de\u05b4\u05dc\u05bc\u05b0\u05d1\u05b7\u05d3 \u05e9\u05c1\u05b7\u05d1\u05bc\u05b0\u05ea\u05b9\u05ea \u05d9\u05b0-\u05d4\u05d5\u05b9\u05b8\u05d4<\/strong> \u05d5\u05bc\u05de\u05b4\u05dc\u05bc\u05b0\u05d1\u05b7\u05d3 \u05de\u05b7\u05ea\u05bc\u05b0\u05e0\u05d5\u05b9\u05ea\u05b5\u05d9\u05db\u05b6\u05dd \u05d5\u05bc\u05de\u05b4\u05dc\u05bc\u05b0\u05d1\u05b7\u05d3 \u05db\u05bc\u05b8\u05dc-\u05e0\u05b4\u05d3\u05b0\u05e8\u05b5\u05d9\u05db\u05b6\u05dd \u05d5\u05bc\u05de\u05b4\u05dc\u05bc\u05b0\u05d1\u05b7\u05d3 \u05db\u05bc\u05b8\u05dc-\u05e0\u05b4\u05d3\u05b0\u05d1\u05b9\u05ea\u05b5\u05d9\u05db\u05b6\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05ea\u05bc\u05b4\u05ea\u05bc\u05b0\u05e0\u05d5\u05bc \u05dc\u05b7\u05d9-\u05d4\u05d5\u05b9\u05b8\u05d4: &#8230;<\/p>\n<p>This would seem to be the ideal stopping point for our holy-day roster. However, the Chumash does something unusual here\u2014the paragraph continues with an additional discussion of Sukkos, highlighting additional aspects of the <em>yom tov<\/em>\u2014almost as if there are two separate aspects of the Sukkos holiday, one of which is completely divorced from the rest of the special days of Emor [pasuk 38 is repeated to emphasize the absence of a parshia\/paragraph break]!<\/p>\n<p style=\"text-align: right;\"><strong>\u00a0 &#8230; \u05dc\u05d7 <\/strong>\u00a0\u05de\u05b4\u05dc\u05bc\u05b0\u05d1\u05b7\u05d3 \u05e9\u05c1\u05b7\u05d1\u05bc\u05b0\u05ea\u05b9\u05ea \u05d9\u05b0-\u05d4\u05d5\u05b9\u05b8\u05d4<strong> \u05d5\u05bc\u05de\u05b4\u05dc\u05bc\u05b0\u05d1\u05b7\u05d3 \u05de\u05b7\u05ea\u05bc\u05b0\u05e0\u05d5\u05b9\u05ea\u05b5\u05d9\u05db\u05b6\u05dd \u05d5\u05bc\u05de\u05b4\u05dc\u05bc\u05b0\u05d1\u05b7\u05d3 \u05db\u05bc\u05b8\u05dc-\u05e0\u05b4\u05d3\u05b0\u05e8\u05b5\u05d9\u05db\u05b6\u05dd \u05d5\u05bc\u05de\u05b4\u05dc\u05bc\u05b0\u05d1\u05b7\u05d3 \u05db\u05bc\u05b8\u05dc-\u05e0\u05b4\u05d3\u05b0\u05d1\u05b9\u05ea\u05b5\u05d9\u05db\u05b6\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05ea\u05bc\u05b4\u05ea\u05bc\u05b0\u05e0\u05d5\u05bc \u05dc\u05b7\u05d9-\u05d4\u05d5\u05b9\u05b8\u05d4: \u05dc\u05d8\u00a0 \u05d0\u05b7\u05da\u05b0 \u05d1\u05bc\u05b7\u05d7\u05b2\u05de\u05b4\u05e9\u05bc\u05c1\u05b8\u05d4 \u05e2\u05b8\u05e9\u05c2\u05b8\u05e8 \u05d9\u05d5\u05b9\u05dd \u05dc\u05b7\u05d7\u05b9\u05d3\u05b6\u05e9\u05c1 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05d1\u05b4\u05d9\u05e2\u05b4\u05d9 \u05d1\u05bc\u05b0\u05d0\u05b8\u05e1\u05b0\u05e4\u05bc\u05b0\u05db\u05b6\u05dd \u05d0\u05b6\u05ea-\u05ea\u05bc\u05b0\u05d1\u05d5\u05bc\u05d0\u05b7\u05ea \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05ea\u05bc\u05b8\u05d7\u05b9\u05d2\u05bc\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d7\u05b7\u05d2-\u05d9\u05b0-\u05d4\u05d5\u05b9\u05b8\u05d4 \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b7\u05ea \u05d9\u05b8\u05de\u05b4\u05d9\u05dd \u05d1\u05bc\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d4\u05b8\u05e8\u05b4\u05d0\u05e9\u05c1\u05d5\u05b9\u05df \u05e9\u05c1\u05b7\u05d1\u05bc\u05b8\u05ea\u05d5\u05b9\u05df \u05d5\u05bc\u05d1\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05de\u05b4\u05d9\u05e0\u05b4\u05d9 \u05e9\u05c1\u05b7\u05d1\u05bc\u05b8\u05ea\u05d5\u05b9\u05df:\u00a0 \u05de\u00a0 \u05d5\u05bc\u05dc\u05b0\u05e7\u05b7\u05d7\u05b0\u05ea\u05bc\u05b6\u05dd \u05dc\u05b8\u05db\u05b6\u05dd \u05d1\u05bc\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d4\u05b8\u05e8\u05b4\u05d0\u05e9\u05c1\u05d5\u05b9\u05df \u05e4\u05bc\u05b0\u05e8\u05b4\u05d9 \u05e2\u05b5\u05e5 \u05d4\u05b8\u05d3\u05b8\u05e8 \u05db\u05bc\u05b7\u05e4\u05bc\u05b9\u05ea \u05ea\u05bc\u05b0\u05de\u05b8\u05e8\u05b4\u05d9\u05dd \u05d5\u05b7\u05e2\u05b2\u05e0\u05b7\u05e3 \u05e2\u05b5\u05e5-\u05e2\u05b8\u05d1\u05b9\u05ea \u05d5\u05b0\u05e2\u05b7\u05e8\u05b0\u05d1\u05b5\u05d9-\u05e0\u05b8\u05d7\u05b7\u05dc \u05d5\u05bc\u05e9\u05c2\u05b0\u05de\u05b7\u05d7\u05b0\u05ea\u05bc\u05b6\u05dd \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b0-\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1-\u05dc\u05b9\u05d4\u05b5\u05d9\u05db\u05b6\u05dd \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b7\u05ea \u05d9\u05b8\u05de\u05b4\u05d9\u05dd:\u00a0 \u05de\u05d0\u00a0 \u05d5\u05b0\u05d7\u05b7\u05d2\u05bc\u05b9\u05ea\u05b6\u05dd \u05d0\u05b9\u05ea\u05d5\u05b9 \u05d7\u05b7\u05d2\u00a0 \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b7\u05ea \u05d9\u05b8\u05de\u05b4\u05d9\u05dd \u05d1\u05bc\u05b7\u05e9\u05bc\u05c1\u05b8\u05e0\u05b8\u05d4 \u05d7\u05bb\u05e7\u05bc\u05b7\u05ea \u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05dc\u05b0\u05d3\u05b9\u05e8\u05b9\u05ea\u05b5\u05d9\u05db\u05b6\u05dd \u05d1\u05bc\u05b7\u05d7\u05b9\u05d3\u05b6\u05e9\u05c1 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05d1\u05b4\u05d9\u05e2\u05b4\u05d9 \u05ea\u05bc\u05b8\u05d7\u05b9\u05d2\u05bc\u05d5\u05bc \u05d0\u05b9\u05ea\u05d5\u05b9:\u00a0 \u05de\u05d1\u00a0 \u05d1\u05bc\u05b7\u05e1\u05bc\u05bb\u05db\u05bc\u05b9\u05ea \u05ea\u05bc\u05b5\u05e9\u05c1\u05b0\u05d1\u05d5\u05bc \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b7\u05ea \u05d9\u05b8\u05de\u05b4\u05d9\u05dd \u05db\u05bc\u05b8\u05dc-\u05d4\u05b8\u05d0\u05b6\u05d6\u05b0\u05e8\u05b8\u05d7 \u05d1\u05bc\u05b0\u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc \u05d9\u05b5\u05e9\u05c1\u05b0\u05d1\u05d5\u05bc \u05d1\u05bc\u05b7\u05e1\u05bc\u05bb\u05db\u05bc\u05b9\u05ea:\u00a0 \u05de\u05d2\u00a0 \u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df \u05d9\u05b5\u05d3\u05b0\u05e2\u05d5\u05bc \u05d3\u05b9\u05e8\u05b9\u05ea\u05b5\u05d9\u05db\u05b6\u05dd \u05db\u05bc\u05b4\u05d9 \u05d1\u05b7\u05e1\u05bc\u05bb\u05db\u05bc\u05d5\u05b9\u05ea \u05d4\u05d5\u05b9\u05e9\u05c1\u05b7\u05d1\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc \u05d1\u05bc\u05b0\u05d4\u05d5\u05b9\u05e6\u05b4\u05d9\u05d0\u05b4\u05d9 \u05d0\u05d5\u05b9\u05ea\u05b8\u05dd \u05de\u05b5\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b4\u05e6\u05b0\u05e8\u05b8\u05d9\u05b4\u05dd \u05d0\u05b2\u05e0\u05b4\u05d9 \u05d9\u05b0-\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1-\u05dc\u05b9\u05d4\u05b5\u05d9\u05db\u05b6\u05dd:\u00a0 \u05de\u05d3\u00a0 \u05d5\u05b7\u05d9\u05b0\u05d3\u05b7\u05d1\u05bc\u05b5\u05e8 \u05de\u05e9\u05c1\u05b6\u05d4 \u05d0\u05b6\u05ea-\u05de\u05b9\u05e2\u05b2\u05d3\u05b5\u05d9 \u05d9\u05b0\u2011\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b6\u05dc-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9\u00a0 \u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc: <\/strong><\/p>\n<p>Note which details of the <em>yom tov<\/em> are included in which section. The first section (23:34-~38) seems quite general and\u00a0 nondescript without any mention of what the holiday is all about: it delineates the date of a seven day festival for HaShem called Sukkos, specifies which day work is forbidden, and states that <em>korbonos<\/em> are brought all seven days of the holiday (which include the &#8216;<em>Parei HaChag<\/em>&#8216; on <em>behalf of the nonJewish Nations<\/em>, see below). Then, apparently finished with that <em>yom tov<\/em>,\u00a0 the Chumash moves on to list Shemini Atzeres. The second section (23:~38-43) fleshes out the celebration of the Sukkos with very specific and unique details: it relates it to the celebration of the fall harvest, rejoicing over the Four Species, and introduces the concept of dwelling in the <em>sukkah<\/em> each year in gratitude for how HaShem sustained our forebears [for forty years] after freeing them from Egypt. Thus, the first section summarizes the sanctity of the day itself (discussing matters and using language in common to the rest of the holy-days), while the second section is focused primarily upon the <em>mitzvos<\/em> which the individual members of <em>Klal<\/em> <em>Yisrael<\/em> must perform upon it, and highlights Israel&#8217;s <em>special relationship<\/em> to it. Interestingly, posuk\u05dc&#8221;\u05d7 &#8211;which highlights the bringing of [previously] promised <em>korbanos<\/em> on Sukkos, the final <em>regel<\/em> of the entire year especially regarding this issue (considered by several opinions to be the deadline to avoid the <em>issur<\/em> of <em>Baal<\/em> <em>T&#8217;acher<\/em>, delaying in fulfilling one&#8217;s promise to bring a <em>korban<\/em>, discussed in the <em>Gemarah<\/em> in Rosh Hashanah 4b<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a>) is placed right at the area of division between the 2 sections of Sukkos\u2014so it is unclear <em>which<\/em> section it more properly belongs in (see footnote 3 below).<\/p>\n<p>Moreover, take note of the uniqueness of the Sukkos <em>mussafim<\/em> vs the corresponding <em>korbanos<\/em> of the other 2 <em>regalim<\/em>, as well as those of the <em>Yomim<\/em> <em>Nora&#8217;im<\/em>, as detailed in <em>Parshas<\/em> Pinchas. (The following discussion is abstracted from \u201c<a href=\"https:\/\/tanach.org\/bamidbar\/pin\/pins2.htm\"><strong>Parshat Pinchas &#8211; The Internal Structure of the Holiday Torah Reading<\/strong><\/a>\u201d by Rabbi Menachem Leibtag. Table borrowed with his permission.)<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.ou.org\/holidays\/files\/table2.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-post-43740 wp-image-43745\" src=\"https:\/\/www.ou.org\/holidays\/files\/table2-300x190.png\" alt=\"\" width=\"404\" height=\"256\" srcset=\"https:\/\/www.ou.org\/holidays\/files\/table2-300x190.png 300w, https:\/\/www.ou.org\/holidays\/files\/table2.png 388w\" sizes=\"auto, (max-width: 404px) 100vw, 404px\" \/><\/a><\/p>\n<p>Focusing upon the rams and sheep (<em>Ayil<\/em> and <em>Keves<\/em> within the chart) Sukkos clearly exhibits a &#8216;double dose&#8217; of offerings compared with either the other <em>regalim<\/em> [in blue above] OR the <em>Yimei<\/em> <em>HaDin<\/em>, Rosh Hashanah\/Yom Kippur [in red]. Rabbi Leibtag suggests that that may reflect a unique and dual character of Sukkos. It is in one sense a simple <em>regel<\/em>, part of the Pesach\/Shavuos continuum. In a second sense the days of Sukkos are also <em>Yimei<\/em> <em>HaDin<\/em>, since the <em>final<\/em> <em>G&#8217;mar<\/em> of the <em>Din<\/em> that starts with Rosh Hashanah is not sealed until Hoshanah Rabbah [\/Shemini Atzeres]. That is why the prayers for the <em>yom tov<\/em> include both Hallel (similar to Pesach\/Shavuos) and <em>Hoshanos<\/em> (reflecting the process of Divine Judgment upon rain for the coming year\u2014upon which <em>all<\/em> human well-being hinges!) [Please see Rabbi Leibtag&#8217;s treatment of the 70 bulls of Sukkos in the shiur above for a novel understanding of the total sum consistent with this approach, <em>va&#8217;akmal<\/em>].<\/p>\n<p>The implications of the above analysis lead to a startling conclusion. Sukkos uniquely has important ramifications for <em>all of mankind<\/em>\u2014for both the <em>Umos Haolam<\/em>, and for <em>Am Yisrael<\/em>. For <em>Am Yisrael\u00a0 <\/em>it indeed has a dual character: it is a time of National thanksgiving (on both an historical and agricultural level) AND of National Divine Judgment; for the other Nations there is NO component of celebratory thanksgiving, but there is most certainly a component of Divine Judgment upon rain\u2014indeed reflected by the 70 bulls of the holiday\u2014offered on behalf of the 70 Nations.<\/p>\n<p>Thus, it is possible that in our Hallel, we indeed take cognizance of that dual nature in our prayers, just as we did in the <em>Mikdash<\/em> by offering the 70 bulls, on behalf of the other Nations. In other words, perhaps the duplicative treatment of Sukkos at the end of the <em>Parshas<\/em> Emor holy-day listing reflects the dual nature of the <em>z&#8217;man<\/em> seen in the <em>mussafim<\/em> of Pinchas\u2014celebratory thanksgiving AND <em>Din<\/em> for <em>Bnei Yisrael<\/em>, and Divine <em>Din<\/em> alone for the <em>Umos Haolam<\/em>:<\/p>\n<p><strong>\u05e1\u05d5\u05db\u05d5\u05ea \u05dc\u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc<\/strong><strong>:<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05d8\u05d6: \u05d9&#8221;\u05d1-\u05d9&#8221;\u05d8<\/p>\n<p><strong>\u00a0\u05d9\u05d1<\/strong>\u00a0 \u05de\u05b8\u05d4-\u05d0\u05b8\u05e9\u05c1\u05b4\u05d9\u05d1 \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b8\u05dc-\u05ea\u05bc\u05b7\u05d2\u05b0\u05de\u05d5\u05bc\u05dc\u05d5\u05b9\u05d4\u05b4\u05d9 \u05e2\u05b8\u05dc\u05b8\u05d9: <strong>\u00a0\u05d9\u05d2<\/strong>\u00a0 \u05db\u05bc\u05d5\u05b9\u05e1-\u05d9\u05b0\u05e9\u05c1\u05d5\u05bc\u05e2\u05d5\u05b9\u05ea \u05d0\u05b6\u05e9\u05bc\u05c2\u05b8\u05d0 \u05d5\u05bc\u05d1\u05b0\u05e9\u05c1\u05b5\u05dd \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b6\u05e7\u05b0\u05e8\u05b8\u05d0: <strong>\u00a0\u05d9\u05d3<\/strong>\u00a0 \u05e0\u05b0\u05d3\u05b8\u05e8\u05b7\u05d9 \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b7\u05dc\u05bc\u05b5\u05dd\u00a0 \u05e0\u05b6\u05d2\u05b0\u05d3\u05b8\u05d4-\u05e0\u05bc\u05b8\u05d0 \u05dc\u05b0\u05db\u05b8\u05dc-\u05e2\u05b7\u05de\u05bc\u05d5\u05b9: <strong>\u00a0\u05d8\u05d5<\/strong>\u00a0 \u05d9\u05b8\u05e7\u05b8\u05e8 \u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b5\u05d9 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05de\u05bc\u05b8\u05d5\u05b0\u05ea\u05b8\u05d4 \u05dc\u05b7\u05d7\u05b2\u05e1\u05b4\u05d9\u05d3\u05b8\u05d9\u05d5: <strong>\u00a0\u05d8\u05d6<\/strong>\u00a0 \u05d0\u05b8\u05e0\u05bc\u05b8\u05d4 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b2\u05e0\u05b4\u05d9 \u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05b0\u05da\u05b8 \u05d1\u05bc\u05b6\u05df-\u05d0\u05b2\u05de\u05b8\u05ea\u05b6\u05da\u05b8 \u05e4\u05bc\u05b4\u05ea\u05bc\u05b7\u05d7\u05b0\u05ea\u05bc\u05b8 \u05dc\u05b0\u05de\u05d5\u05b9\u05e1\u05b5\u05e8\u05b8\u05d9: <strong>\u00a0\u05d9\u05d6<\/strong>\u00a0 \u05dc\u05b0\u05da\u05b8-\u05d0\u05b6\u05d6\u05b0\u05d1\u05bc\u05b7\u05d7 \u05d6\u05b6\u05d1\u05b7\u05d7 \u05ea\u05bc\u05d5\u05b9\u05d3\u05b8\u05d4\u00a0 \u05d5\u05bc\u05d1\u05b0\u05e9\u05c1\u05b5\u05dd \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b6\u05e7\u05b0\u05e8\u05b8\u05d0: <strong>\u00a0\u05d9\u05d7<\/strong>\u00a0 \u05e0\u05b0\u05d3\u05b8\u05e8\u05b7\u05d9 \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b7\u05dc\u05bc\u05b5\u05dd \u05e0\u05b6\u05d2\u05b0\u05d3\u05b8\u05d4-\u05e0\u05bc\u05b8\u05d0 \u05dc\u05b0\u05db\u05b8\u05dc-\u05e2\u05b7\u05de\u05bc\u05d5\u05b9: <strong>\u00a0\u05d9\u05d8<\/strong>\u00a0 \u05d1\u05bc\u05b0\u05d7\u05b7\u05e6\u05b0\u05e8\u05d5\u05b9\u05ea \u05d1\u05bc\u05b5\u05d9\u05ea \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b0\u05ea\u05d5\u05b9\u05db\u05b5\u05db\u05b4\u05d9 \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b8\u05dd \u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc\u05d9\u05b8-\u05d4\u05bc:<\/p>\n<p>Note the dual nature of the above section with regard to somber, <em>din<\/em>-like topics and joyous <em>celebratory<\/em> topics. On the one hand there are aspects reflecting judgment:<\/p>\n<ul>\n<li><em>teshuvah<\/em> (\u05de\u05b8\u05d4-\u05d0\u05b8\u05e9\u05c1\u05b4\u05d9\u05d1 \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4)<\/li>\n<li>death (\u05d9\u05b8\u05e7\u05b8\u05e8 \u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b5\u05d9 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05de\u05bc\u05b8\u05d5\u05b0\u05ea\u05b8\u05d4 \u05dc\u05b7\u05d7\u05b2\u05e1\u05b4\u05d9\u05d3\u05b8\u05d9\u05d5)<\/li>\n<li>restrictive bonds of a slave-like servant (\u05d0\u05b8\u05e0\u05bc\u05b8\u05d4 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b2\u05e0\u05b4\u05d9 \u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05b0\u05da\u05b8 \u05d1\u05bc\u05b6\u05df-\u05d0\u05b2\u05de\u05b8\u05ea\u05b6\u05da\u05b8 \u05e4\u05bc\u05b4\u05ea\u05bc\u05b7\u05d7\u05b0\u05ea\u05bc\u05b8 \u05dc\u05b0\u05de\u05d5\u05b9\u05e1\u05b5\u05e8\u05b8\u05d9).<\/li>\n<\/ul>\n<p>At the other extreme there are celebratory aspects:<\/p>\n<ul>\n<li>Hashem&#8217;s bounty (\u05db\u05bc\u05b8\u05dc-\u05ea\u05bc\u05b7\u05d2\u05b0\u05de\u05d5\u05bc\u05dc\u05d5\u05b9\u05d4\u05b4\u05d9 \u05e2\u05b8\u05dc\u05b8\u05d9), perhaps reflective of the final fruit harvest, and indirectly referring to the <em>mitzvah<\/em> of <em>lulav<\/em> and <em>esrog<\/em><\/li>\n<li>salvation (\u05db\u05bc\u05d5\u05b9\u05e1-\u05d9\u05b0\u05e9\u05c1\u05d5\u05bc\u05e2\u05d5\u05b9\u05ea) perhaps reflective of the Final Salvation in the <em>Y&#8217;mos<\/em> <em>Hamoshiach<\/em>, consonant with the idea that Sukkos is identified by Chaza&#8217;l as the holiday of <em>L&#8217;asid Lavo<\/em><\/li>\n<li><em>release<\/em> from the restrictions of slavery (<strong><em>\u05e4\u05bc\u05b4\u05ea\u05bc\u05b7\u05d7\u05b0\u05ea\u05bc\u05b8<\/em><\/strong> \u05dc\u05b0\u05de\u05d5\u05b9\u05e1\u05b5\u05e8\u05b8\u05d9 )<\/li>\n<li>Thanksgiving offerings (\u05dc\u05b0\u05da\u05b8-\u05d0\u05b6\u05d6\u05b0\u05d1\u05bc\u05b7\u05d7 \u05d6\u05b6\u05d1\u05b7\u05d7 \u05ea\u05bc\u05d5\u05b9\u05d3\u05b8\u05d4)<\/li>\n<li>dwelling within the courtyards of the house of God (\u05d1\u05bc\u05b0\u05d7\u05b7\u05e6\u05b0\u05e8\u05d5\u05b9\u05ea \u05d1\u05bc\u05b5\u05d9\u05ea \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4), not only a reference to the <em>aliyas<\/em> <em>haregel<\/em> of Sukkos (\u05d1\u05bc\u05b0\u05ea\u05d5\u05b9\u05db\u05b5\u05db\u05b4\u05d9 \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b8\u05dd), but perhaps also a metaphor for the <em>mitzvah<\/em> of dwelling in the <em>sukkah<\/em><\/li>\n<\/ul>\n<p>Heavily laced throughout the section are references to <em>nedarim<\/em>\u2014which the Gemarah understands are one&#8217;s previous <em>nedarim<\/em> to bring <em>korbanos<a href=\"#_ftn2\" name=\"_ftnref2\"><strong>[2]<\/strong><\/a><\/em>. As stated above several opinions hold that those must be brought by Sukkos to avoid <em>Baal<\/em> <em>T&#8217;acher<\/em>\u2014perhaps a mixture of both <em>din<\/em> and celebration! Those references sync quite nicely with the dividing <em>posuk<\/em> between the two Sukkos sections in Emor, the <em>posuk<\/em> from which the <em>Gemarah<\/em> in <em>Meseches<\/em> Rosh Hashanah 4b derives the <em>Baal<\/em> <em>T&#8217;acher<\/em> deadline<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a>:<\/p>\n<p>\u05dc\u05d7\u00a0 \u05de\u05b4\u05dc\u05bc\u05b0\u05d1\u05b7\u05d3 \u05e9\u05c1\u05b7\u05d1\u05bc\u05b0\u05ea\u05b9\u05ea \u05d9\u05b0-\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d5\u05bc\u05de\u05b4\u05dc\u05bc\u05b0\u05d1\u05b7\u05d3 \u05de\u05b7\u05ea\u05bc\u05b0\u05e0\u05d5\u05b9\u05ea\u05b5\u05d9\u05db\u05b6\u05dd <strong>\u05d5\u05bc\u05de\u05b4\u05dc\u05bc\u05b0\u05d1\u05b7\u05d3 \u05db\u05bc\u05b8\u05dc-\u05e0\u05b4\u05d3\u05b0\u05e8\u05b5\u05d9\u05db\u05b6\u05dd<\/strong> \u05d5\u05bc\u05de\u05b4\u05dc\u05bc\u05b0\u05d1\u05b7\u05d3 \u05db\u05bc\u05b8\u05dc-\u05e0\u05b4\u05d3\u05b0\u05d1\u05b9\u05ea\u05b5\u05d9\u05db\u05b6\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05ea\u05bc\u05b4\u05ea\u05bc\u05b0\u05e0\u05d5\u05bc \u05dc\u05b7\u05d9-\u05d4\u05d5\u05b9\u05b8\u05d4:<\/p>\n<p>Thus, we may conclude that the end of 116 is the section of Sukkos, as experienced by <em>Klal<\/em> Yisrael.<\/p>\n<p><strong>\u00a0<\/strong><strong>\u05e1\u05d5\u05db\u05d5\u05ea \u05dc\u05e2\u05d5\u05de\u05d5\u05ea \u05d4\u05e2\u05d5\u05dc\u05dd:<\/strong><strong>\u00a0\u00a0\u00a0 <\/strong>\u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05d9\u05d6<\/p>\n<p>\u05d0\u00a0 \u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 <strong>\u05db\u05bc\u05b8\u05dc-\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd<\/strong> \u05e9\u05c1\u05b7\u05d1\u05bc\u05b0\u05d7\u05d5\u05bc\u05d4\u05d5\u05bc <strong>\u05db\u05bc\u05b8\u05dc-\u05d4\u05b8\u05d0\u05bb\u05de\u05bc\u05b4\u05d9\u05dd<\/strong>:\u00a0 \u05d1\u00a0 \u05db\u05bc\u05b4\u05d9 <strong>\u05d2\u05b8\u05d1\u05b7\u05e8<\/strong> \u05e2\u05b8\u05dc\u05b5\u05d9\u05e0\u05d5\u05bc \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9 \u05d5\u05b6\u05d0\u05b1\u05de\u05b6\u05ea-\u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc\u05d9\u05b8-\u05d4\u05bc:<\/p>\n<p>Clearly, the emphasis here is on the nonJewish Nations, and on HaShem&#8217;s <em>midah<\/em> of <em>Gevurah <\/em>(\u05db\u05bc\u05b4\u05d9 <strong>\u05d2\u05b8\u05d1\u05b7\u05e8<\/strong>), reflective of Judgment in a Kabalistic sense. Note the contrast between <em>\u05db\u05bc\u05b8\u05dc-\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd<\/em> in this kepitil and <em>\u05db\u05b8\u05dc\u2011\u05e2\u05b7\u05de\u05bc\u05d5\u05b9<\/em> in the last one<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a>! Ironic that the kepitil which <em>focuses<\/em> upon the nonJewish world in Hallel\u2014is comprised of only 2 small <em>pesukim<\/em>! And even there, WE\u2014HaShem&#8217;s Chosen Nation&#8211; make an appearance, insofar that God is \u05d2\u05b8\u05d1\u05b7\u05e8 <u>\u05e2\u05b8\u05dc\u05b5\u05d9\u05e0\u05d5\u05bc<\/u>\u2013overwhelms US with kindness. Consonant with our involvement here is the <em>gem<\/em><em>atria<\/em> of the first word, \u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc &#8211;seventy-one; ie the 70 nations, plus Israel, <em>the nation who will be leading them in praise of God in Messianic times<\/em>. Thus, we may conclude that 117 is the kepitil of Sukkos as experienced by the nonJewish Nations, especially in the time of <em>L&#8217;asid Lavo.<\/em> In this regard, Note the <em>Haftoros <\/em>of 1<sup>st<\/sup> Day Sukkos from Zechariah 14, and of Shabbos <em>Chol<\/em> <em>Hamo&#8217;ed<\/em> Sukkos from Yechezkhel 38-39\u2014both narratives of the apocalyptic future war of Gog and Magog!<\/p>\n<p><strong>\u05e9\u05de\u05d9\u05e0\u05d9 \u05e2\u05e6\u05e8\u05ea:<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05d9\u05d7<\/p>\n<p><strong>\u00a0 \u05d0<\/strong>\u00a0 \u05d4\u05d5\u05b9\u05d3\u05d5\u05bc \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d8\u05d5\u05b9\u05d1 \u05db\u05bc\u05b4\u05d9 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9: <strong>\u00a0\u05d1<\/strong>\u00a0 \u05d9\u05b9\u05d0\u05de\u05b7\u05e8-\u05e0\u05b8\u05d0 \u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc \u05db\u05bc\u05b4\u05d9 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9: <strong>\u00a0\u05d2<\/strong>\u00a0 \u05d9\u05b9\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05e0\u05b8\u05d0 \u05d1\u05bc\u05b5\u05d9\u05ea-\u05d0\u05b7\u05d4\u05b2\u05e8\u05b9\u05df \u05db\u05bc\u05b4\u05d9 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9: <strong>\u00a0\u05d3<\/strong>\u00a0 \u05d9\u05b9\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05e0\u05b8\u05d0 \u05d9\u05b4\u05e8\u05b0\u05d0\u05b5\u05d9 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9\u00a0 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9: <strong>\u00a0\u05d4<\/strong>\u00a0 \u05de\u05b4\u05df-\u05d4\u05b7\u05de\u05bc\u05b5\u05e6\u05b7\u05e8 \u05e7\u05b8\u05e8\u05b8\u05d0\u05ea\u05b4\u05d9 \u05d9\u05bc\u05b8-\u05d4\u05bc \u05e2\u05b8\u05e0\u05b8\u05e0\u05b4\u05d9 \u05d1\u05bc\u05b7\u05de\u05bc\u05b6\u05e8\u05b0\u05d7\u05b8\u05d1 \u05d9\u05b8-\u05d4\u05bc: <strong>\u00a0\u05d5<\/strong>\u00a0 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b4\u05d9 \u05dc\u05b9\u05d0 \u05d0\u05b4\u05d9\u05e8\u05b8\u05d0 \u05de\u05b7\u05d4-\u05d9\u05bc\u05b7\u05e2\u05b2\u05e9\u05c2\u05b6\u05d4 \u05dc\u05b4\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd: <strong>\u00a0\u05d6<\/strong>\u00a0 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b4\u05d9 \u05d1\u05bc\u05b0\u05e2\u05b9\u05d6\u05b0\u05e8\u05b8\u05d9 \u05d5\u05b7\u05d0\u05b2\u05e0\u05b4\u05d9 \u05d0\u05b6\u05e8\u05b0\u05d0\u05b6\u05d4 \u05d1\u05b0\u05e9\u05c2\u05b9\u05e0\u05b0\u05d0\u05b8\u05d9: <strong>\u00a0\u05d7<\/strong>\u00a0 \u05d8\u05d5\u05b9\u05d1 \u05dc\u05b7\u05d7\u05b2\u05e1\u05d5\u05b9\u05ea\u00a0 \u05d1\u05bc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b4\u05d1\u05bc\u05b0\u05d8\u05b9\u05d7\u05b7 \u05d1\u05bc\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd: <strong>\u00a0\u05d8<\/strong>\u00a0 \u05d8\u05d5\u05b9\u05d1 \u05dc\u05b7\u05d7\u05b2\u05e1\u05d5\u05b9\u05ea \u05d1\u05bc\u05b7\u05d9\u2011\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b4\u05d1\u05bc\u05b0\u05d8\u05b9\u05d7\u05b7 \u05d1\u05bc\u05b4\u05e0\u05b0\u05d3\u05b4\u05d9\u05d1\u05b4\u05d9\u05dd: <strong>\u00a0\u05d9<\/strong>\u00a0 \u05db\u05bc\u05b8\u05dc-\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd \u05e1\u05b0\u05d1\u05b8\u05d1\u05d5\u05bc\u05e0\u05b4\u05d9 \u05d1\u05bc\u05b0\u05e9\u05c1\u05b5\u05dd \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b2\u05de\u05b4\u05d9\u05dc\u05b7\u05dd: <strong>\u00a0\u05d9\u05d0<\/strong>\u00a0 \u05e1\u05b7\u05d1\u05bc\u05d5\u05bc\u05e0\u05b4\u05d9 \u05d2\u05b7\u05dd-\u05e1\u05b0\u05d1\u05b8\u05d1\u05d5\u05bc\u05e0\u05b4\u05d9 \u05d1\u05bc\u05b0\u05e9\u05c1\u05b5\u05dd \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b2\u05de\u05b4\u05d9\u05dc\u05b7\u05dd: <strong>\u00a0\u05d9\u05d1<\/strong>\u00a0 \u05e1\u05b7\u05d1\u05bc\u05d5\u05bc\u05e0\u05b4\u05d9 \u05db\u05b4\u05d3\u05b0\u05d1\u05b9\u05e8\u05b4\u05d9\u05dd \u05d3\u05bc\u05b9\u05e2\u05b2\u05db\u05d5\u05bc \u05db\u05bc\u05b0\u05d0\u05b5\u05e9\u05c1 \u05e7\u05d5\u05b9\u05e6\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05e9\u05c1\u05b5\u05dd \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b2\u05de\u05b4\u05d9\u05dc\u05b7\u05dd: <strong>\u00a0\u05d9\u05d2<\/strong>\u00a0 \u05d3\u05bc\u05b8\u05d7\u05b9\u05d4 \u05d3\u05b0\u05d7\u05b4\u05d9\u05ea\u05b7\u05e0\u05b4\u05d9 \u05dc\u05b4\u05e0\u05b0\u05e4\u05bc\u05b9\u05dc \u05d5\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e2\u05b2\u05d6\u05b8\u05e8\u05b8\u05e0\u05b4\u05d9: <strong>\u00a0\u05d9\u05d3<\/strong>\u00a0 \u05e2\u05b8\u05d6\u05bc\u05b4\u05d9 \u05d5\u05b0\u05d6\u05b4\u05de\u05b0\u05e8\u05b8\u05ea \u05d9\u05b8-\u05d4\u05bc \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9-\u05dc\u05b4\u05d9 \u05dc\u05b4\u05d9\u05e9\u05c1\u05d5\u05bc\u05e2\u05b8\u05d4: <strong>\u00a0\u05d8\u05d5<\/strong>\u00a0 \u05e7\u05d5\u05b9\u05dc \u05e8\u05b4\u05e0\u05bc\u05b8\u05d4\u00a0 \u05d5\u05b4\u05d9\u05e9\u05c1\u05d5\u05bc\u05e2\u05b8\u05d4 \u05d1\u05bc\u05b0\u05d0\u05b8\u05d4\u05b3\u05dc\u05b5\u05d9 \u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7\u05b4\u05d9\u05dd \u05d9\u05b0\u05de\u05b4\u05d9\u05df \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e2\u05b9\u05e9\u05c2\u05b8\u05d4 \u05d7\u05b8\u05d9\u05b4\u05dc: <strong>\u00a0\u05d8\u05d6<\/strong>\u00a0 \u05d9\u05b0\u05de\u05b4\u05d9\u05df \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e8\u05d5\u05b9\u05de\u05b5\u05de\u05b8\u05d4 \u05d9\u05b0\u05de\u05b4\u05d9\u05df \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e2\u05b9\u05e9\u05c2\u05b8\u05d4 \u05d7\u05b8\u05d9\u05b4\u05dc: <strong>\u00a0\u05d9\u05d6<\/strong>\u00a0 \u05dc\u05b9\u05d0-\u05d0\u05b8\u05de\u05d5\u05bc\u05ea \u05db\u05bc\u05b4\u05d9-\u05d0\u05b6\u05d7\u05b0\u05d9\u05b6\u05d4 \u05d5\u05b7\u05d0\u05b2\u05e1\u05b7\u05e4\u05bc\u05b5\u05e8 \u05de\u05b7\u05e2\u05b2\u05e9\u05c2\u05b5\u05d9 \u05d9\u05b8-\u05d4\u05bc: <strong>\u00a0\u05d9\u05d7<\/strong>\u00a0 \u05d9\u05b7\u05e1\u05bc\u05b9\u05e8 \u05d9\u05b4\u05e1\u05bc\u05b0\u05e8\u05b7\u05e0\u05bc\u05b4\u05d9 \u05d9\u05bc\u05b8-\u05d4\u05bc\u00a0 \u05d5\u05b0\u05dc\u05b7\u05de\u05bc\u05b8\u05d5\u05b6\u05ea \u05dc\u05b9\u05d0 \u05e0\u05b0\u05ea\u05b8\u05e0\u05b8\u05e0\u05b4\u05d9: <strong>\u00a0\u05d9\u05d8<\/strong>\u00a0 \u05e4\u05bc\u05b4\u05ea\u05b0\u05d7\u05d5\u05bc-\u05dc\u05b4\u05d9 \u05e9\u05c1\u05b7\u05e2\u05b2\u05e8\u05b5\u05d9-\u05e6\u05b6\u05d3\u05b6\u05e7 \u05d0\u05b8\u05d1\u05b9\u05d0-\u05d1\u05b8\u05dd \u05d0\u05d5\u05b9\u05d3\u05b6\u05d4 \u05d9\u05b8-\u05d4\u05bc: <strong>\u00a0\u05db<\/strong>\u00a0 \u05d6\u05b6\u05d4-\u05d4\u05b7\u05e9\u05bc\u05c1\u05b7\u05e2\u05b7\u05e8 \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7\u05b4\u05d9\u05dd \u05d9\u05b8\u05d1\u05b9\u05d0\u05d5\u05bc \u05d1\u05d5\u05b9: <strong>\u00a0\u05db\u05d0<\/strong>\u00a0 \u05d0\u05d5\u05b9\u05d3\u05b0\u05da\u05b8 \u05db\u05bc\u05b4\u05d9 \u05e2\u05b2\u05e0\u05b4\u05d9\u05ea\u05b8\u05e0\u05b4\u05d9 \u05d5\u05b7\u05ea\u05bc\u05b0\u05d4\u05b4\u05d9-\u05dc\u05b4\u05d9 \u05dc\u05b4\u05d9\u05e9\u05c1\u05d5\u05bc\u05e2\u05b8\u05d4: <strong>\u00a0\u05db\u05d1<\/strong>\u00a0 \u05d0\u05b6\u05d1\u05b6\u05df\u00a0 \u05de\u05b8\u05d0\u05b2\u05e1\u05d5\u05bc \u05d4\u05b7\u05d1\u05bc\u05d5\u05b9\u05e0\u05b4\u05d9\u05dd \u05d4\u05b8\u05d9\u05b0\u05ea\u05b8\u05d4 \u05dc\u05b0\u05e8\u05b9\u05d0\u05e9\u05c1 \u05e4\u05bc\u05b4\u05e0\u05bc\u05b8\u05d4: <strong>\u00a0\u05db\u05d2<\/strong>\u00a0 \u05de\u05b5\u05d0\u05b5\u05ea \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b8\u05d9\u05b0\u05ea\u05b8\u05d4 \u05d6\u05bc\u05b9\u05d0\u05ea \u05d4\u05b4\u05d9\u05d0 \u05e0\u05b4\u05e4\u05b0\u05dc\u05b8\u05d0\u05ea \u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc: <strong>\u00a0\u05db\u05d3<\/strong>\u00a0 \u05d6\u05b6\u05d4-\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05e2\u05b8\u05e9\u05c2\u05b8\u05d4 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e0\u05b8\u05d2\u05b4\u05d9\u05dc\u05b8\u05d4 \u05d5\u05b0\u05e0\u05b4\u05e9\u05c2\u05b0\u05de\u05b0\u05d7\u05b8\u05d4 \u05d1\u05d5\u05b9: <strong>\u00a0\u05db\u05d4<\/strong>\u00a0 \u05d0\u05b8\u05e0\u05bc\u05b8\u05d0 \u05d9\u05b0\u2011\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b8\u05d4 \u05e0\u05bc\u05b8\u05d0\u00a0 \u05d0\u05b8\u05e0\u05bc\u05b8\u05d0 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05e6\u05b0\u05dc\u05b4\u05d9\u05d7\u05b8\u05d4 \u05e0\u05bc\u05b8\u05d0: <strong>\u00a0\u05db\u05d5<\/strong>\u00a0 \u05d1\u05bc\u05b8\u05e8\u05d5\u05bc\u05da\u05b0 \u05d4\u05b7\u05d1\u05bc\u05b8\u05d0 \u05d1\u05bc\u05b0\u05e9\u05c1\u05b5\u05dd \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b5\u05e8\u05b7\u05db\u05b0\u05e0\u05d5\u05bc\u05db\u05b6\u05dd \u05de\u05b4\u05d1\u05bc\u05b5\u05d9\u05ea \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4: <strong>\u00a0\u05db\u05d6<\/strong> \u00a0\u05d0\u05b5-\u05dc \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b8\u05d0\u05b6\u05e8 \u05dc\u05b8\u05e0\u05d5\u05bc \u05d0\u05b4\u05e1\u05b0\u05e8\u05d5\u05bc-\u05d7\u05b7\u05d2 \u05d1\u05bc\u05b7\u05e2\u05b2\u05d1\u05b9\u05ea\u05b4\u05d9\u05dd \u05e2\u05b7\u05d3 \u05e7\u05b7\u05e8\u05b0\u05e0\u05d5\u05b9\u05ea \u05d4\u05b7\u05de\u05bc\u05b4\u05d6\u05b0\u05d1\u05bc\u05b5\u05d7\u05b7: <strong>\u00a0\u05db\u05d7<\/strong>\u00a0 \u05d0\u05b5-\u05dc\u05b4\u05d9 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4\u00a0 \u05d5\u05b0\u05d0\u05d5\u05b9\u05d3\u05b6\u05da\u05bc\u05b8 \u05d0\u05b1-\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d0\u05b2\u05e8\u05d5\u05b9\u05de\u05b0\u05de\u05b6\u05da\u05bc\u05b8: <strong>\u00a0\u05db\u05d8<\/strong>\u00a0 \u05d4\u05d5\u05b9\u05d3\u05d5\u05bc \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d8\u05d5\u05b9\u05d1 \u05db\u05bc\u05b4\u05d9 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9:<\/p>\n<p>Last but not least, we have 118, the kepitil devoted more exclusively to <em>K&#8217;nesses Yisrael<\/em>, and the holiday of Shemini Atzeres. Yet even within this kepitil, we continue themes that have emerged within the last 2 sections, <em>celebration<\/em> mixed with <em>Din<\/em>, and tension between Israel and the<em> Umos Haolam. N<\/em>otice &#8216;celebration&#8217; words such as<\/p>\n<p>\u05d4\u05d5\u05b9\u05d3\u05d5\u05bc, \u05d8\u05d5\u05b9\u05d1, \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9, \u05dc\u05b7\u05d7\u05b2\u05e1\u05d5\u05b9\u05ea \u05d1\u05bc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4, \u05e7\u05d5\u05b9\u05dc \u05e8\u05b4\u05e0\u05bc\u05b8\u05d4: <strong>\u05d6\u05b6\u05d4-\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05e2\u05b8\u05e9\u05c2\u05b8\u05d4 <\/strong><strong>\u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4<\/strong><strong> \u05e0\u05b8\u05d2\u05b4\u05d9\u05dc\u05b8\u05d4 \u05d5\u05b0\u05e0\u05b4\u05e9\u05c2\u05b0\u05de\u05b0\u05d7\u05b8\u05d4 \u05d1\u05d5\u05b9:<\/strong><\/p>\n<p>vs &#8216;<em>din<\/em>&#8216; words such as<\/p>\n<p>\u05de\u05b4\u05df-\u05d4\u05b7\u05de\u05bc\u05b5\u05e6\u05b7\u05e8 \u05e7\u05b8\u05e8\u05b8\u05d0\u05ea\u05b4\u05d9 \u05d9\u05bc\u05b8-\u05d4\u05bc, \u05dc\u05b9\u05d0 \u05d0\u05b4\u05d9\u05e8\u05b8\u05d0<strong>,<\/strong> <strong>\u05dc\u05b9\u05d0-\u05d0\u05b8\u05de\u05d5\u05bc\u05ea \u05db\u05bc\u05b4\u05d9-\u05d0\u05b6\u05d7\u05b0\u05d9\u05b6\u05d4 \u05d5\u05b7\u05d0\u05b2\u05e1\u05b7\u05e4\u05bc\u05b5\u05e8 \u05de\u05b7\u05e2\u05b2\u05e9\u05c2\u05b5\u05d9 <\/strong><strong>\u05d9\u05b8-\u05d4\u05bc,<\/strong><strong>\u00a0 \u05d9\u05b7\u05e1\u05bc\u05b9\u05e8 \u05d9\u05b4\u05e1\u05bc\u05b0\u05e8\u05b7\u05e0\u05bc\u05b4\u05d9 <\/strong><strong>\u05d9\u05bc\u05b8-\u05d4\u05bc<\/strong><strong>\u00a0 \u05d5\u05b0\u05dc\u05b7\u05de\u05bc\u05b8\u05d5\u05b6\u05ea \u05dc\u05b9\u05d0 \u05e0\u05b0\u05ea\u05b8\u05e0\u05b8\u05e0\u05b4\u05d9<\/strong><\/p>\n<p>and the tension and contrast present between Jew and nonJew. eg<\/p>\n<p><strong>\u05d9<\/strong>\u00a0 \u05db\u05bc\u05b8\u05dc-\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd \u05e1\u05b0\u05d1\u05b8\u05d1\u05d5\u05bc\u05e0\u05b4\u05d9 \u05d1\u05bc\u05b0\u05e9\u05c1\u05b5\u05dd \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b2\u05de\u05b4\u05d9\u05dc\u05b7\u05dd: &#8230;<strong>\u05d9\u05d1<\/strong>\u00a0 \u05e1\u05b7\u05d1\u05bc\u05d5\u05bc\u05e0\u05b4\u05d9 \u05db\u05b4\u05d3\u05b0\u05d1\u05b9\u05e8\u05b4\u05d9\u05dd \u05d3\u05bc\u05b9\u05e2\u05b2\u05db\u05d5\u05bc \u05db\u05bc\u05b0\u05d0\u05b5\u05e9\u05c1 \u05e7\u05d5\u05b9\u05e6\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05e9\u05c1\u05b5\u05dd \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b2\u05de\u05b4\u05d9\u05dc\u05b7\u05dd:<\/p>\n<p>So what&#8217;s going on?<\/p>\n<p>Very simply, Shemini Atzeres represents truly Messianic times <em>AFTER<\/em> the preceding battle of Gog and Magog, which occurs during the preceding <strong><em>chevlei<\/em><\/strong><em> Moshiach<\/em>. Therefore it celebrates Yisrael&#8217;s <strong><em>victory<\/em><\/strong> over the <em>Umos Haolam<\/em>. In the aftermath of that victory we can truly say with full heart, \u201c\u05d4\u05d5\u05b9\u05d3\u05d5\u05bc \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d8\u05d5\u05b9\u05d1 \u05db\u05bc\u05b4\u05d9 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9\u201d!<\/p>\n<p>And the overt connection to Shemini Atzeres? Well, notice the central lines of:<\/p>\n<p><strong>\u05db\u05d4<\/strong>\u00a0 \u05d0\u05b8\u05e0\u05bc\u05b8\u05d0 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b8\u05d4 \u05e0\u05bc\u05b8\u05d0\u00a0 \u05d0\u05b8\u05e0\u05bc\u05b8\u05d0 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05e6\u05b0\u05dc\u05b4\u05d9\u05d7\u05b8\u05d4 \u05e0\u05bc\u05b8\u05d0:<\/p>\n<p>And what is it that we say at the start of every single <em>hakafah<\/em> on Shemini Atzeres\/Simchas Torah??<\/p>\n<p><em>Hmmm. Oh&#8230; yeah.<\/em><\/p>\n<p>At the same time, consider the beautiful and moving <em>midrash<\/em> of &#8216;<em>kashah olai p&#8217;ridaschem<\/em>&#8216;<a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a>. The single unique bull-offering of Shemini Atzeres is contrasted with the 70 bulls of the preceding Sukkos\u2014representing the intimate and unique relationship that the king&#8217;s son enjoys with his father, at the expense of all the other nations.<\/p>\n<p>But don&#8217;t forget <strong><em>whose<\/em><\/strong>\u00a0 table the young prince is eating at.<\/p>\n<p>It&#8217;s the king&#8217;s table, not the son&#8217;s. The king&#8217;s. And on Shemini Atzeres our Heavenly Father invites US, His &#8216;son&#8217;, &#8220;\u05d1\u05bc\u05b0\u05e0\u05b4\u05d9\u00a0 \u05d1\u05b0\u05db\u05b9\u05e8\u05b4\u05d9\u00a0 \u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc<a href=\"#_ftn6\" name=\"_ftnref6\">[6]<\/a>&#8220;, to dine with <em>Him<\/em>, at HIS table.<\/p>\n<p>Like Shavuos, Shemini Atzeres is the King&#8217;s Day. Not ours. As the kepitil itself states:<\/p>\n<p><strong>\u05db\u05d2<\/strong>\u00a0 <strong><em><u>\u05de\u05b5\u05d0\u05b5\u05ea \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4<\/u><\/em> \u05d4\u05b8\u05d9\u05b0\u05ea\u05b8\u05d4 \u05d6\u05bc\u05b9\u05d0\u05ea<\/strong> \u05d4\u05b4\u05d9\u05d0 \u05e0\u05b4\u05e4\u05b0\u05dc\u05b8\u05d0\u05ea \u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc: <strong>\u00a0\u05db\u05d3<\/strong>\u00a0 <strong>\u05d6\u05b6\u05d4-\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd<\/strong> <em><u>\u05e2\u05b8\u05e9\u05c2\u05b8\u05d4 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4<\/u><\/em> \u05e0\u05b8\u05d2\u05b4\u05d9\u05dc\u05b8\u05d4 \u05d5\u05b0\u05e0\u05b4\u05e9\u05c2\u05b0\u05de\u05b0\u05d7\u05b8\u05d4 \u05d1\u05d5\u05b9:<\/p>\n<p>Moreover, a further connection to Shavuos can be seen in the parallel structure of <em>pesukim<\/em> 2-4, <em>at the beginning<\/em> of 118, vs<em> pesukim 9-11 at the very end<\/em> of the first section of 115.\u00a0 It seems almost as if 118 picks up exactly where the the section on Shavuos within 115 leaves off, as seen in the table below:<\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"332\"><em>Beginning<\/em> of\u00a0 118 (Shemini Atzeres)<\/td>\n<td width=\"334\"><em>End<\/em> of 1<sup>st<\/sup> section of 115 (Shavuos)<\/td>\n<\/tr>\n<tr>\n<td width=\"332\"><strong>\u00a0\u05d1<\/strong>\u00a0 \u05d9\u05b9\u05d0\u05de\u05b7\u05e8-\u05e0\u05b8\u05d0 <strong>\u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc<\/strong> \u05db\u05bc\u05b4\u05d9 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9:<\/td>\n<td width=\"334\">\u00a0 \u05d8\u00a0 <strong>\u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc<\/strong> \u05d1\u05bc\u05b0\u05d8\u05b7\u05d7 \u05d1\u05bc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e2\u05b6\u05d6\u05b0\u05e8\u05b8\u05dd \u05d5\u05bc\u05de\u05b8\u05d2\u05b4\u05e0\u05bc\u05b8\u05dd \u05d4\u05d5\u05bc\u05d0:<\/td>\n<\/tr>\n<tr>\n<td width=\"332\"><strong>\u00a0\u05d2<\/strong>\u00a0 \u05d9\u05b9\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05e0\u05b8\u05d0 <strong>\u05d1\u05bc\u05b5\u05d9\u05ea<\/strong>&#8211;<strong>\u05d0\u05b7\u05d4\u05b2\u05e8\u05b9\u05df<\/strong> \u05db\u05bc\u05b4\u05d9 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9:<\/td>\n<td width=\"334\">\u00a0 \u05d9\u00a0 <strong>\u05d1\u05bc\u05b5\u05d9\u05ea<\/strong> <strong>\u05d0\u05b7\u05d4\u05b2\u05e8\u05b9\u05df<\/strong> \u05d1\u05bc\u05b4\u05d8\u05b0\u05d7\u05d5\u05bc \u05d1\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e2\u05b6\u05d6\u05b0\u05e8\u05b8\u05dd \u05d5\u05bc\u05de\u05b8\u05d2\u05b4\u05e0\u05bc\u05b8\u05dd \u05d4\u05d5\u05bc\u05d0:<\/td>\n<\/tr>\n<tr>\n<td width=\"332\"><strong>\u00a0\u05d3<\/strong>\u00a0 \u05d9\u05b9\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05e0\u05b8\u05d0 <strong>\u05d9\u05b4\u05e8\u05b0\u05d0\u05b5\u05d9 <\/strong><strong>\u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4<\/strong> \u05db\u05bc\u05b4\u05d9\u00a0 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9:<\/td>\n<td width=\"334\">\u00a0 \u05d9\u05d0\u00a0 <strong>\u05d9\u05b4\u05e8\u05b0\u05d0\u05b5\u05d9 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 <\/strong>\u00a0\u05d1\u05bc\u05b4\u05d8\u05b0\u05d7\u05d5\u05bc \u05d1\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e2\u05b6\u05d6\u05b0\u05e8\u05b8\u05dd \u05d5\u05bc\u05de\u05b8\u05d2\u05b4\u05e0\u05bc\u05b8\u05dd \u05d4\u05d5\u05bc\u05d0:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Note the obvious parallelism between the 3 segments of <em>Bnei<\/em> Yisrael in both kepitlach, further attesting to a special relationship between these 2 kepitlach\u2014 and by extension, between Shavuos and Shemini Atzeres\u2014both days that we have postulated more intimately belong to the King<a href=\"#_ftn7\" name=\"_ftnref7\">[7]<\/a>! <strong>\u00a0<\/strong><\/p>\n<p>There is however a slight but significant difference in emphasis between the sections in Hallel reflecting Shavuos and Shemini Atzeres. On Shavuos, it is <em>our<\/em>\u00a0 privilege and responsibility to give glory to God; it is indeed <strong>\u05dc\u05b9\u05d0 \u05dc\u05b8\u05e0<\/strong>\u05d5\u05bc.\u00a0 On Shemini Atzeres, it is <em>God&#8217;s<\/em> pleasure\u2014to honor <em>us, <\/em>through His dinner invitation<em>. <\/em>Even though both days are uniquely God&#8217;s, it is axiomatic in the nature of our loving relationship that it be\u2014reciprocal. And our final response, the <em>&#8216;sof davar hakol nishma&#8217;<a href=\"#_ftn8\" name=\"_ftnref8\"><strong>[8]<\/strong><\/a>? <\/em>\u05d4\u05d5\u05b9\u05d3\u05d5\u05bc \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d8\u05d5\u05b9\u05d1 \u05db\u05bc\u05b4\u05d9 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9<em>&#8230; for it is indeed HaShem&#8217;s Day.<\/em><\/p>\n<p>So that brings us to the end of Hallel, and to the end of the Emor holy-days. And looking at the words and themes, the parallels to <em>Parshas<\/em> Emor appear pretty good. <strong>BUT<\/strong> if you&#8217;ve been paying attention, you&#8217;ve perceived a <em>glaring<\/em> problem that you&#8217;ve been clamoring to ask!<\/p>\n<p>For in the listing of those holy-days in Emor, we do NOT say Hallel in almost half of the list\u2014not\u00a0 on Shabbos, nor Rosh Hashanah, nor Yom Kippur. What gives? <em>Where is the logic of using a list to organize a prayer\u2014which is <strong>not said <\/strong>on nearly half the holidays on the list??!<\/em><\/p>\n<p>Well, you are not the first to ask that question. Indirectly, the <em>Gemarah<\/em> does, in <em>Meseches<\/em> Eruchin, 10b<a href=\"#_ftn9\" name=\"_ftnref9\">[9]<\/a>! Answers the <em>Gemarah<\/em>, that <em>we would indeed say Hallel on those days<\/em>, absent a few &#8216;technicalities&#8217;&#8211;Shabbos is not\u00a0 referred to as a \u201c<em>Mo&#8217;ed<\/em>\u201d in the Chumash [an &#8216;appointed time&#8217; appointed and set by Israel through the agency of the <em>Sanhedrin<\/em>] and hence is excluded from Hallel&#8217;s recitation; and on the awesome Days of Judgment it is not humanly possible to recite unrestrained praise of God, at the time when the Books of Life and Death are opened for God&#8217;s scrutiny<a href=\"#_ftn10\" name=\"_ftnref10\">[10]<\/a>.<\/p>\n<p>Clearly from the <em>Gemarah&#8217;<\/em>s question, in the absence of those two factors, we would indeed be obligated to say Hallel on all seven holy-days listed in Emor! Logic triumphs after all&#8230;<\/p>\n<p>Yet, the <em>Gemarah&#8217;<\/em>s answer raises another question: if fear of Heavenly Judgment precludes singing HaShem&#8217;s praises, then how is it that we <em>do<\/em> say Hallel on Sukkos\/Shemini Atzeres? As we noted above, those days clearly also have an integral component of <em>Din<\/em>?<\/p>\n<p>I&#8217;d like to suggest the following approach. It seems to me that the <em>individual Din<\/em> of the <em>Yomim<\/em> <em>Noraim<\/em> has a very different character than the <em>National Din<\/em> of <em>L&#8217;asid<\/em> <em>Lavo<\/em>. In Messianic times, the struggle, the legal battle requiring a <em>G&#8217;mar Din<\/em> if you will, is between <em>Bnei<\/em> <em>Yisrael<\/em> and the <em>Umos<\/em> <em>Haolam<\/em>.<\/p>\n<p>The <em>Gemarah<\/em> at the beginning of Avodah Zarah provides the specifics of that [future] court case. After multiple arguments from the other Nations are rebuffed, they finally lodge a claim against the Jews of Divine favoritism: after all, we, the Jews, get 613 chances to prove ourselves while they, the <em>Nochrim<\/em>, just get a measly seven. So they ask for a <em>mitzvah<\/em> of their own to prove their mettle. Significantly, God gives them the <em>mitzvah<\/em> of dwelling in a <em>sukkah<\/em>\u2014A logical choice, for as mentioned above, the nonJewish Nations <strong><em>already have <\/em><\/strong>a relationship to the holiday, through their judgment on water, and the 70 bulls brought on their behalf.<\/p>\n<p>But then HaShem does an amazing thing, apparently &#8216;stacking the deck&#8217; against them. He unleashes the blazing sun, making the <em>sukkah<\/em> uninhabitable. So they all leave in disgust.<\/p>\n<p>But the <em>Gemarah<\/em> persists, asking at the top of Avodah Zarah 3b: What&#8217;s the point? Even were they Jewish, they <em>should<\/em> leave under such circumstances: the discomfort of the experience entirely abrogates the commandment, through the <em>halachah<\/em> of <em>Mitzta&#8217;eir<a href=\"#_ftn11\" name=\"_ftnref11\"><strong>[11]<\/strong><\/a>. <\/em>So everyone, Jew and <em>Nocri<\/em> alike, are <em>patur min hamitzvah.<\/em> No point in hangin&#8217; around if the <em>mitzvah<\/em> isn&#8217;t there! Why should the other nations be faulted?<\/p>\n<p>But there&#8217;s a telling detail that speaks volumes and reveals the lie to their argument.<\/p>\n<p>Although the <em>Gemarah<\/em> leaves it unspoken, the Jew leaves sadly, unable to celebrate the <em>mitzvah<\/em> joyously with HaShem, due to circumstance. The <em>Gemarah<\/em> doesn&#8217;t <strong><em>have<\/em><\/strong> to say it. <em>That&#8217;s what Jews do.<\/em><\/p>\n<p>The <em>Nochri<\/em> storms out in exasperation, kicking the structure as he leaves:<\/p>\n<p><strong><em>Stoooopid sukkah!!<\/em><\/strong><\/p>\n<p>There is, after all, a very definite point. Sure, the <em>Nochri<\/em> has a relationship to Sukkos. But his relationship is strictly one of Judgment. He has no relationship whatsoever with the joyous aspects. For him those are as alien as the surface of the moon. God never freed HIS forebears from Egypt and housed <em>them<\/em> in <em>sukkos<\/em>! So sitting in the <em>sukkah<\/em> for a nonJew? A meaningless exercise. That <em>is <\/em>the point.<\/p>\n<p>HaShem does NOT acquiesce to the other Nations&#8217; request to be tested; He fully understands that such is fruitless. Rather He uses their <em>mitzvah<\/em> request simply to <em>stage a demonstration<\/em> so that <em>everyone<\/em> can finally understand the sad but harsh truth of their own reality:<\/p>\n<p><em>The Umos Haolam simply don&#8217;t have what it takes to be the Chosen Nation of God.<\/em><\/p>\n<p><em>Never did.<\/em><\/p>\n<p><em>Never will. <\/em><\/p>\n<p>That&#8217;s <strong><em>our<\/em><\/strong> place. And <strong><em>our <\/em><\/strong>job. <em>Always was<\/em>.<\/p>\n<p>Indeed, the whole court case is a sham, and\u2014the verdict? A foregone conclusion. It was never in any doubt at all.<\/p>\n<p>So yes, there <em>is <\/em>an aspect of <em>&#8216;National Din&#8217; <\/em>to Sukkos and Shemini Atzeres. But for the Jewish Nation it has a very different character than the individual <em>Din<\/em> of Rosh Hashanah\/Yom Kippur, The outcome of the <em>Yomim Nora&#8217;im<\/em> <em>din<\/em> is indeed unknown, terrifyingly one&#8217;s entire fate hangs in the balance. Who can sing God&#8217;s praises with a full heart under such circumstances?<\/p>\n<p>But the <em>National Din<\/em> of <em>L&#8217;asid<\/em> <em>Lavo<\/em>? The only uncertainty there is <em>when <\/em>the final judgment will come\u2014sadly it appears it will be delayed until we finally show we <em>unquestionably<\/em> deserve it. As for the verdict itself, there is <u>no doubt whatsoever<\/u>. In the battle between us and the <em>Umos<\/em> <em>Haolam<\/em>\u2014we win. Hands down. It&#8217;s a done deal, an open secret.<\/p>\n<p>And God has already &#8216;leaked&#8217; that verdict to us. So there IS no dread of judgment.<\/p>\n<p>There can be no greater <em>simchah<\/em> than that, and Hallel is <em>entirely <\/em>appropriate on those days!<\/p>\n<p>So the next time you say Hallel\u2014think about the <strong><em>totality<\/em><\/strong> of the <em>yomim tovim<\/em>.<\/p>\n<p>Consider how God\u2014 <em>Master of the Universe<\/em>\u2014 gives us a whole year full of <em>wonderful<\/em> holy-days, days in which He rejoices together with us.<\/p>\n<p>And more.<\/p>\n<p>Consider how God \u2014<em>\u05d0\u05b8\u05d1\u05b4\u05d9\u05e0\u05d5\u05bc \u05e9\u05c1\u05b6\u05d1\u05bc\u05b7\u05e9\u05c2\u05b8\u05de\u05b7\u05d9\u05b4\u05dd<\/em> \u2014 has His <em>own<\/em> holy-days\u2014 yet He exclusively invites <em>us<\/em> to celebrate together with <em>Him.<\/em><\/p>\n<p>The two of us are inseparable.<\/p>\n<p><em>Always were. Always will be.<\/em><\/p>\n<p>And let your heart sing.<\/p>\n<p><b><i>POSTSCRIPT<\/i><\/b><\/p>\n<p>When this article was originally conceived and written, it was essentially all conjectural, advanced as hypothesis.\u00a0\u00a0No attempt was made to provide support from within Chazal or rabbinic sources for an idea which to me seemed to be novel. That was not by choice; I searched diligently for corroboration, but found nothing convincing.<\/p>\n<p>In the interim, I stumbled across an impeccable source in\u00a0<i>Parshas<\/i>\u00a0Emor which I believe provides strong support for the central thesis\u2014to wit, the Baal haTurim, a\u00a0<i>rishon<\/i>. If indeed you harbor some healthy skepticism regarding the validity of our central thesis\u2014read on, in Part III of\u00a0<a href=\"https:\/\/www.ou.org\/holidays\/where-does-hallel-come-from-the-organization-of-hallel-and-parshas-emor-part-3\/\"><b><i>The Organization of Hallel and Parshas Emor<\/i><\/b><\/a>!<\/p>\n<p><em>Composed largely on the 5<sup>th<\/sup> of Sh&#8217;vat 5777, the 19<sup>th<\/sup> yahrtzeit of my mother, Bede Yaffe \u05e2\u201d\u05d4, Beila d&#8217;Raizia bas Baruch HaLevi<br \/>\n<\/em><\/p>\n<p><em>A lesson that she lived and taught to me<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Actually a 5-opinion <em>machlokes<\/em> in a <em>braisa<\/em>\u2014with 2 different opinions citing Sukkos as the deadline in different fashions:<\/p>\n<p>[\u05d1\u05d0\u05d7\u05d3 \u05d1\u05e0\u05d9\u05e1\u05df \u05e8\u05d0\u05e9 \u05d4\u05e9\u05e0\u05d4 \u05dc\u05de\u05dc\u05db\u05d9\u05dd] \u00a0\u05d5\u05dc\u05e8\u05d2\u05dc\u05d9\u05dd:<\/p>\n<p>\u05e8\u05d2\u05dc\u05d9\u05dd \u05d1\u05d0\u05d7\u05d3 \u05d1\u05e0\u05d9\u05e1\u05df \u05d4\u05d5\u05d0? \u05d1\u05d7\u05de\u05e9\u05d4 \u05e2\u05e9\u05e8 \u05d1\u05e0\u05d9\u05e1\u05df \u05d4\u05d5\u05d0! \u05d0\u05de\u05e8 \u05e8\u05d1 \u05d7\u05e1\u05d3\u05d0 <u>\u05e8\u05d2\u05dc\u00a0 <strong><em>\u05e9\u05d1\u05d5<\/em><\/strong><\/u> \u05e8\u05d0\u05e9 \u05d4\u05e9\u05e0\u05d4 \u05dc\u05e8\u05d2\u05dc\u05d9\u05dd &#8230; <strong>\u05e8\u05d1\u05d9 \u05e9\u05de\u05e2\u05d5\u05df \u05d0\u05d5\u05de\u05e8 \u05e9\u05dc\u05e9\u05d4 \u05e8\u05d2\u05dc\u05d9\u05dd \u05db\u05e1\u05d3\u05e8\u05df \u05d5\u05d7\u05d2 \u05d4\u05de\u05e6\u05d5\u05ea \u05ea\u05d7\u05dc\u05d4<\/strong> &#8230;<strong>\u05e8\u05d1\u05d9 \u05d0\u05dc\u05e2\u05d6\u05e8 \u05d1\u05e8\u05d1\u05d9 \u05e9\u05de\u05e2\u05d5\u05df \u05d0\u05d5\u05de\u05e8 \u05db\u05d9\u05d5\u05df \u05e9\u05e2\u05d1\u05e8 \u05e2\u05dc\u05d9\u05d4\u05df \u05d7\u05d2 \u05d4\u05e1\u05d5\u05db\u05d5\u05ea \u05e2\u05d5\u05d1\u05e8 \u05e2\u05dc\u05d9\u05d4\u05df \u05d1\u05d1\u05dc \u05ea\u05d0\u05d7\u05e8<\/strong><\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a>\u00a0\u00a0\u00a0 See <em>Meseches<\/em> Rosh Hashanah 4b, regarding discussion noted earlier.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a>\u00a0\u00a0\u00a0 The specifics of this point are a little tricky and esoteric. By our division criterion, perforce, Section 1 of Sukkos (23:33-~38) must refer to the &#8216;nonJewish&#8217; Sukkos experience, since clearly Section 2 (23:39-43) describes <em>mitzvos<\/em> which are unique to <em>Bnei<\/em> <em>Yisrael<\/em>, most especially the <em>mitzvah<\/em> of <em>yeshivas<\/em> <em>Sukkah<\/em>, as discussed below. However, if the &#8216;divider&#8217; between the 2 sections occurs (as is most logical) at the <strong>\u05d0\u05b7\u05da\u05b0<\/strong>\u00a0\u00a0 at the beginning of posuk 39, then the <em>korbanos<\/em> mentioned in the Chumash\u2014including the references to \u05d6\u05b6\u05d1\u05b7\u05d7 in posuk 37 and \u05db\u05bc\u05b8\u05dc-\u05e0\u05b4\u05d3\u05b0\u05e8\u05b5\u05d9\u05db\u05b6\u05dd in posuk 38\u2014must be grouped together with &#8216;nonJewish&#8217; Sukkos. Yet in Hallel these references are found in 116, in the section devoted to &#8216;Jewish&#8217; Sukkos: <strong>\u05d9\u05d3<\/strong>\u00a0 <strong>\u05e0\u05b0\u05d3\u05b8\u05e8\u05b7\u05d9<\/strong>\u00a0 \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b7\u05dc\u05bc\u05b5\u05dd &#8230; <strong>\u00a0\u05d9\u05d6<\/strong>\u00a0 \u05dc\u05b0\u05da\u05b8-\u05d0\u05b6\u05d6\u05b0\u05d1\u05bc\u05b7\u05d7 <strong>\u05d6\u05b6\u05d1\u05b7\u05d7<\/strong> \u05ea\u05bc\u05d5\u05b9\u05d3\u05b8\u05d4&#8230; <strong>\u00a0\u05d9\u05d7<\/strong>\u00a0 <strong>\u05e0\u05b0\u05d3\u05b8\u05e8\u05b7\u05d9<\/strong>\u00a0 \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b7\u05dc\u05bc\u05b5\u05dd . However, this difficulty is resolved IF the divider is placed in the <u>middle<\/u> of <em>posuk<\/em> 37 <em>after<\/em> \u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05de\u05d5\u05b9\u05e2\u05b2\u05d3\u05b5\u05d9 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05ea\u05bc\u05b4\u05e7\u05b0\u05e8\u05b0\u05d0\u05d5\u05bc \u05d0\u05b9\u05ea\u05b8\u05dd \u05de\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0\u05b5\u05d9 \u05e7\u05b9\u05d3\u05b6\u05e9\u05c1, although <em>l&#8217;chatchilah<\/em> that would not seem to be its most logical location.\u00a0\u00a0 (Why Hallel reverses the order of the 2 aspects of Sukkos is not addressed here at all, but see also footnote #5 for a possible contrary interpretation.)<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a>\u00a0\u00a0\u00a0 See Rashi on Bamidbar 11:1 :<\/p>\n<p>\u05d5\u05d9\u05d4\u05d9 \u05d4\u05e2\u05dd \u05db\u05de\u05ea\u05d0\u05e0\u05e0\u05d9\u05dd.\u00a0\u00a0 (\u05e1\u05e4\u05e8\u05d9)\u00a0 \u05d0\u05d9\u05df <u>\u05d4\u05e2\u05dd<\/u> \u05d0\u05dc\u05d0 \u05e8\u05e9\u05e2\u05d9\u05dd \u05d5\u05db\u05df \u05d4\u05d5\u05d0 \u05d0\u05d5\u05de\u05e8\u00a0 (\u05e9\u05de\u05d5\u05ea \u05d9\u05d6)\u00a0 \u05de\u05d4\u00a0 \u05d0\u05e2\u05e9\u05d4 \u05dc\u05e2\u05dd \u05d4\u05d6\u05d4. \u05d5\u05d0\u05d5\u05de\u05e8\u00a0 (\u05d9\u05e8\u05de\u05d9\u05d4 \u05d9\u05d2)\u00a0 \u05d4\u05e2\u05dd \u05d4\u05e8\u05e2 \u05d4\u05d6\u05d4.\u00a0 <em>\u05d5\u05db\u05e9\u05d4\u05dd \u05db\u05e9\u05e8\u05d9\u05dd \u05e7\u05e8\u05d5\u05d0\u05d9\u05dd <u>\u05e2\u05de<\/u>\u05d9<\/em>\u00a0 \u05e9\u05e0\u05d0\u05de\u05e8\u00a0 (\u05e9\u05de\u05d5\u05ea \u05d4)\u00a0 \u05e9\u05dc\u05d7 \u05e2\u05de\u05d9.\u00a0 (\u05de\u05d9\u05db\u05d4 \u05d5)\u00a0 \u05e2\u05de\u05d9 \u05de\u05d4 \u05e2\u05e9\u05d9\u05ea\u05d9 \u05dc\u05da:<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a>\u00a0\u00a0\u00a0 From Rashi Vayikra 23:36 and Bamidbar 29:36. The actual Tanchuma is as follows:<\/p>\n<p>\u05de\u05d3\u05e8\u05e9 \u05ea\u05e0\u05d7\u05d5\u05de\u05d0 \u05e4\u05e0\u05d7\u05e1 \u05e1\u05d9\u05de\u05df \u05d8\u05d6<\/p>\n<p>\u05d0\u05de\u05e8\u05d5 \u05d9\u05e9\u05e8\u05d0\u05dc \u05dc\u05e4\u05e0\u05d9 \u05d4\u05e7\u05d3\u05d5\u05e9 \u05d1\u05e8\u05d5\u05da \u05d4\u05d5\u05d0, \u05e8\u05d1\u05d5\u05e0\u05d5 \u05e9\u05dc \u05e2\u05d5\u05dc\u05dd, \u05d4\u05e8\u05d9 \u05d0\u05e0\u05d5 \u05de\u05e7\u05e8\u05d9\u05d1\u05d9\u05dd \u05e9\u05d1\u05e2\u05d9\u05dd \u05e4\u05e8\u05d9\u05dd \u05dc\u05e9\u05d1\u05e2\u05d9\u05dd \u05d0\u05d5\u05de\u05d5\u05ea, \u05dc\u05e4\u05d9\u05db\u05da \u05d4\u05d9\u05d5 \u05e6\u05e8\u05d9\u05db\u05d9\u05df \u05d0\u05e3 \u05d4\u05dd \u05dc\u05d4\u05d9\u05d5\u05ea\u00a0 \u05d0\u05d5\u05d4\u05d1\u05d9\u05df \u05d0\u05d5\u05ea\u05e0\u05d5. \u05d5\u05dc\u05d0 \u05d3\u05d9\u05d9\u05dd \u05e9\u05d0\u05d9\u05df \u05d0\u05d5\u05d4\u05d1\u05d9\u05df \u05d0\u05d5\u05ea\u05e0\u05d5, \u05d0\u05dc\u05d0 \u05e9\u05d5\u05e0\u05d0\u05d9\u05df \u05d0\u05d5\u05ea\u05e0\u05d5, \u05e9\u05e0\u05d0\u05de\u05e8, \u05ea\u05d7\u05ea \u05d0\u05d4\u05d1\u05ea\u05d9 \u05d9\u05e9\u05d8\u05e0\u05d5\u05e0\u05d9 (\u05ea\u05d4\u05dc\u05d9&#8217; \u05e7&#8221;\u05d8:\u05d3). \u05dc\u05e4\u05d9\u05db\u05da \u05d0\u05de\u05e8 \u05dc\u05d4\u05dd \u05d4\u05e7\u05d3\u05d5\u05e9 \u05d1\u05e8\u05d5\u05da \u05d4\u05d5\u05d0, \u05db\u05dc \u05e9\u05d1\u05e2\u05ea \u05d9\u05de\u05d9 \u05d4\u05d7\u05d2 \u05e9\u05d4\u05d9\u05d9\u05ea\u05dd \u05de\u05e7\u05e8\u05d9\u05d1\u05d9\u05dd \u05dc\u05e4\u05e0\u05d9\u00a0 \u05e7\u05e8\u05d1\u05e0\u05d5\u05ea, \u05e2\u05dc \u05d0\u05d5\u05de\u05d5\u05ea \u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05d9\u05d9\u05ea\u05dd \u05de\u05e7\u05e8\u05d9\u05d1\u05d9\u05dd \u05e9\u05d1\u05e2\u05d9\u05dd \u05e4\u05e8\u05d9\u05dd. \u05d0\u05d1\u05dc \u05e2\u05db\u05e9\u05d9\u05d5, \u05d4\u05e7\u05e8\u05d9\u05d1\u05d5 \u05e2\u05dc \u05e2\u05e6\u05de\u05db\u05dd, \u05e9\u05d1\u05d9\u05d5\u05dd \u05d4\u05e9\u05de\u05d9\u05e0\u05d9 \u05e2\u05e6\u05e8\u05ea \u05ea\u05d4\u05d9\u05d4 \u05dc\u05db\u05dd \u05d5\u05d4\u05e7\u05e8\u05d1\u05ea\u05dd \u05e2\u05d5\u05dc\u05d4 \u05d0\u05e9\u05d4 \u05e8\u05d9\u05d7 \u05e0\u05d9\u05d7\u05d5\u05d7 \u05dc\u05d4&#8217; \u05e4\u05e8 \u05d0\u05d7\u05d3 \u05d0\u05d9\u05dc \u05d0\u05d7\u05d3.\u00a0 \u05de\u05e9\u05dc\u00a0\u00a0 \u05dc\u05de\u05dc\u05da\u00a0\u00a0 \u05e9\u05e2\u05e9\u05d4\u00a0\u00a0 \u05e1\u05e2\u05d5\u05d3\u05d4\u00a0 \u05e9\u05d1\u05e2\u05d4 \u05d9\u05de\u05d9\u05dd, \u05d5\u05d6\u05de\u05df \u05db\u05dc \u05d1\u05e0\u05d9 \u05d4\u05de\u05d3\u05d9\u05e0\u05d4 \u05d1\u05e9\u05d1\u05e2\u05ea \u05d9\u05de\u05d9 \u05d4\u05de\u05e9\u05ea\u05d4. \u05db\u05d9\u05d5\u05df \u05e9\u05e2\u05d1\u05e8\u05d5 \u05e9\u05d1\u05e2\u05ea \u05d9\u05de\u05d9 \u05d4\u05de\u05e9\u05ea\u05d4, \u05d0\u05de\u05e8 <strong>\u05dc\u05d0\u05d5\u05d4\u05d1\u05d5<\/strong>, \u05db\u05d1\u05e8 \u05d9\u05e6\u05d0\u05e0\u05d5 \u05d9\u05d3\u05d9 \u05d7\u05d5\u05d1\u05d5\u05ea\u05d9\u05e0\u05d5 \u05de\u05db\u05dc \u05d1\u05e0\u05d9 \u05d4\u05de\u05d3\u05d9\u05e0\u05d4. \u05e0\u05d2\u05dc\u05d2\u05dc \u05d0\u05e0\u05d9\u00a0 \u05d5\u05d0\u05ea\u05d4 \u05d1\u05de\u05d4 \u05e9\u05ea\u05de\u05e6\u05d0, \u05d1\u05dc\u05d9\u05d8\u05e8\u05d0 \u05e9\u05dc \u05d1\u05e9\u05e8 \u05d0\u05d5 \u05dc\u05d9\u05d8\u05e8\u05d0 \u05e9\u05dc \u05d3\u05d2 \u05d0\u05d5 \u05d9\u05e8\u05e7. \u05db\u05da \u05d4\u05e7\u05d3\u05d5\u05e9 \u05d1\u05e8\u05d5\u05da \u05d4\u05d5\u05d0 \u05d0\u05de\u05e8 \u05dc\u05d9\u05e9\u05e8\u05d0\u05dc, \u05db\u05dc \u05e7\u05e8\u05d1\u05e0\u05d5\u05ea \u05e9\u05d4\u05e7\u05e8\u05d1\u05ea\u05dd \u05d1\u05e9\u05d1\u05e2\u05ea \u05d9\u05de\u05d9 \u05d4\u05d7\u05d2, \u05e2\u05dc \u05d0\u05d5\u05de\u05d5\u05ea \u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05d9\u05d9\u05ea\u05dd \u05de\u05e7\u05e8\u05d9\u05d1\u05d9\u05dd.\u00a0 \u05d0\u05d1\u05dc \u05d1\u05d9\u05d5\u05dd \u05d4\u05e9\u05de\u05d9\u05e0\u05d9, \u05e0\u05d2\u05dc\u05d2\u05dc \u05d0\u05e0\u05d9 \u05d5\u05d0\u05ea\u05dd \u05d1\u05de\u05d4 \u05e9\u05d0\u05ea\u05dd \u05de\u05d5\u05e6\u05d0\u05d9\u05df, \u05d1\u05e4\u05e8 \u05d0\u05d7\u05d3 \u05d5\u05d0\u05d9\u05dc \u05d0\u05d7\u05d3:<\/p>\n<p>This Tanchuma raises an interesting possibility. In quoting Kepitil 109, \u201c\u05ea\u05d7\u05ea <strong>\u05d0\u05d4\u05d1\u05ea\u05d9<\/strong> \u05d9\u05e9\u05d8\u05e0\u05d5\u05e0\u05d9\u201d perhaps it is implying that the nonJewish Sukkos experience<strong> is found in 116<\/strong>, which starts with <strong>\u05d0\u05d4\u05d1\u05ea\u05d9<\/strong>, contrary to our hypothesis. How might that work out?<\/p>\n<p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a>\u00a0\u00a0\u00a0 Sh&#8217;mos 4:22<\/p>\n<p><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 <\/strong>Note also the <em>exact same parallel<\/em> with pesukim 12-13 of 115, at the beginning of the section we connected to Rosh Hashanah! Thus Shavuos not only connects to the <em>beginning<\/em> of the Judgment interval (ie Rosh Hashanah) but also all the way through\u2014to the very <em>end<\/em> of the Judgment interval on Shemini Atzeres!<\/p>\n<p>Perhaps the more fundamental message is that once we have accepted the Law at Sinai, and have accepted God and His <em>Torah<\/em>, that establishes a much more intense and intimate relationship, and &#8216;invites&#8217; God&#8217;s more personal scrutiny and <em>judgment<\/em> of us. Hence the segue directly from <em>Z&#8217;man Matan Toraseinu<\/em> to the whole interval of the <em>Yimei HaDin<\/em>.<\/p>\n<p><a href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a>\u00a0\u00a0\u00a0 Koheles 12:13<\/p>\n<p><a href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a>\u00a0\u00a0\u00a0 The <em>Gemarah&#8217;<\/em>s actual question has no bearing on <em>Parshas<\/em> Emor, rather it questions why we do not recite Whole Hallel on those days from an entirely different context, relevant to practices within the <em>Beis Hamikdash<\/em> .<\/p>\n<p><a href=\"#_ftnref10\" name=\"_ftn10\">[10]<\/a>\u00a0 However it is worth conjecture that perhaps Chaza&#8217;l provide an alternative response to the <em>Gemarah&#8217;<\/em>s question. For they assigned <em>Sefer<\/em> Yonah as the <em>Haftorah<\/em> for Yom Kippur <em>Minchah<\/em> . Note Yonah&#8217;s &#8216;Yom Kippur prayer&#8217; from the belly of the Dag in 2:3-10, with special attention to the bolded words:<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u05d1<\/strong>\u00a0 \u05d5\u05b7\u05d9\u05bc\u05b4\u05ea\u05b0\u05e4\u05bc\u05b7\u05dc\u05bc\u05b5\u05dc \u05d9\u05d5\u05b9\u05e0\u05b8\u05d4 \u05d0\u05b6\u05dc-\u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1-\u05dc\u05b9\u05d4\u05b8\u05d9\u05d5 \u05de\u05b4\u05de\u05bc\u05b0\u05e2\u05b5\u05d9 \u05d4\u05b7\u05d3\u05bc\u05b8\u05d2\u05b8\u05d4: <strong>\u00a0\u05d2<\/strong>\u00a0 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8\u00a0 <strong>\u05e7\u05b8\u05e8\u05b8\u05d0\u05ea\u05b4\u05d9<\/strong> <strong>\u05de\u05b4\u05e6\u05bc\u05b8\u05e8\u05b8\u05d4<\/strong> <strong>\u05dc\u05b4\u05d9<\/strong> \u05d0\u05b6\u05dc-\u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b7\u05e2\u05b2\u05e0\u05b5\u05e0\u05b4\u05d9 \u05de\u05b4\u05d1\u05bc\u05b6\u05d8\u05b6\u05df <strong>\u05e9\u05c1\u05b0\u05d0\u05d5\u05b9\u05dc<\/strong> \u05e9\u05c1\u05b4\u05d5\u05bc\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9 <strong>\u05e9\u05c1\u05b8\u05de\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8<\/strong> <strong>\u05e7\u05d5\u05b9\u05dc\u05b4\u05d9<\/strong>: <strong>\u00a0\u05d3<\/strong>\u00a0 \u05d5\u05b7\u05ea\u05bc\u05b7\u05e9\u05c1\u05b0\u05dc\u05b4\u05d9\u05db\u05b5\u05e0\u05b4\u05d9 \u05de\u05b0\u05e6\u05d5\u05bc\u05dc\u05b8\u05d4 \u05d1\u05bc\u05b4\u05dc\u05b0\u05d1\u05b7\u05d1 \u05d9\u05b7\u05de\u05bc\u05b4\u05d9\u05dd \u05d5\u05b0\u05e0\u05b8\u05d4\u05b8\u05e8 \u05d9\u05b0\u05e1\u05b9\u05d1\u05b0\u05d1\u05b5\u05e0\u05b4\u05d9 \u05db\u05bc\u05b8\u05dc-\u05de\u05b4\u05e9\u05c1\u05b0\u05d1\u05bc\u05b8\u05e8\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05d2\u05b7\u05dc\u05bc\u05b6\u05d9\u05da\u05b8 <strong>\u05e2\u05b8\u05dc\u05b7\u05d9<\/strong> \u05e2\u05b8\u05d1\u05b8\u05e8\u05d5\u05bc: <strong>\u00a0\u05d4<\/strong>\u00a0 <strong>\u05d5\u05b7\u05d0\u05b2\u05e0\u05b4\u05d9<\/strong> <strong>\u05d0\u05b8\u05de\u05b7\u05e8\u05b0\u05ea\u05bc\u05b4\u05d9<\/strong> \u05e0\u05b4\u05d2\u05b0\u05e8\u05b7\u05e9\u05c1\u05b0\u05ea\u05bc\u05b4\u05d9 <strong>\u05de\u05b4\u05e0\u05bc\u05b6\u05d2\u05b6\u05d3<\/strong> <strong>\u05e2\u05b5\u05d9\u05e0\u05b6\u05d9\u05da\u05b8<\/strong> \u05d0\u05b7\u05da\u05b0 \u05d0\u05d5\u05b9\u05e1\u05b4\u05d9\u05e3 \u05dc\u05b0\u05d4\u05b7\u05d1\u05bc\u05b4\u05d9\u05d8 \u05d0\u05b6\u05dc-\u05d4\u05b5\u05d9\u05db\u05b7\u05dc \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8: <strong>\u00a0\u05d5<\/strong>\u00a0 <strong>\u05d0\u05b2\u05e4\u05b8\u05e4\u05d5\u05bc\u05e0\u05b4\u05d9<\/strong> \u05de\u05b7\u05d9\u05b4\u05dd \u05e2\u05b7\u05d3-<strong>\u05e0\u05b6\u05e4\u05b6\u05e9\u05c1<\/strong> \u05ea\u05bc\u05b0\u05d4\u05d5\u05b9\u05dd \u05d9\u05b0\u05e1\u05b9\u05d1\u05b0\u05d1\u05b5\u05e0\u05b4\u05d9 \u05e1\u05d5\u05bc\u05e3 \u05d7\u05b8\u05d1\u05d5\u05bc\u05e9\u05c1 \u05dc\u05b0\u05e8\u05b9\u05d0\u05e9\u05c1\u05b4\u05d9: <strong>\u00a0\u05d6<\/strong>\u00a0 \u05dc\u05b0\u05e7\u05b4\u05e6\u05b0\u05d1\u05b5\u05d9 \u05d4\u05b8\u05e8\u05b4\u05d9\u05dd\u00a0 \u05d9\u05b8\u05e8\u05b7\u05d3\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d1\u05bc\u05b0\u05e8\u05b4\u05d7\u05b6\u05d9\u05d4\u05b8 \u05d1\u05b7\u05e2\u05b2\u05d3\u05b4\u05d9 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d5\u05b7\u05ea\u05bc\u05b7\u05e2\u05b7\u05dc \u05de\u05b4\u05e9\u05bc\u05c1\u05b7\u05d7\u05b7\u05ea <strong>\u05d7\u05b7\u05d9\u05bc\u05b7\u05d9<\/strong> \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1-\u05dc\u05b9\u05d4\u05b8\u05d9: <strong>\u00a0\u05d7<\/strong>\u00a0 \u05d1\u05bc\u05b0\u05d4\u05b4\u05ea\u05b0\u05e2\u05b7\u05d8\u05bc\u05b5\u05e3 <strong>\u05e2\u05b8\u05dc\u05b7\u05d9<\/strong> <strong>\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9<\/strong> \u05d0\u05b6\u05ea-\u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d6\u05b8\u05db\u05b8\u05e8\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d5\u05b7\u05ea\u05bc\u05b8\u05d1\u05d5\u05b9\u05d0 \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8 \u05ea\u05bc\u05b0\u05e4\u05b4\u05dc\u05bc\u05b8\u05ea\u05b4\u05d9 \u05d0\u05b6\u05dc-\u05d4\u05b5\u05d9\u05db\u05b7\u05dc \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8: <strong>\u00a0\u05d8<\/strong>\u00a0 \u05de\u05b0\u05e9\u05c1\u05b7\u05de\u05bc\u05b0\u05e8\u05b4\u05d9\u05dd \u05d4\u05b7\u05d1\u05b0\u05dc\u05b5\u05d9-\u05e9\u05c1\u05b8\u05d5\u05b0\u05d0 \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b8\u05dd \u05d9\u05b7\u05e2\u05b2\u05d6\u05b9\u05d1\u05d5\u05bc: <strong>\u00a0\u05d9<\/strong>\u00a0 <strong>\u05d5\u05b7\u05d0\u05b2\u05e0\u05b4\u05d9<\/strong> <strong>\u05d1\u05bc\u05b0\u05e7\u05d5\u05b9\u05dc<\/strong> <strong>\u05ea\u05bc\u05d5\u05b9\u05d3\u05b8\u05d4<\/strong> <strong>\u05d0\u05b6\u05d6\u05b0\u05d1\u05bc\u05b0\u05d7\u05b8\u05d4<\/strong>-\u05dc\u05bc\u05b8\u05da\u05b0 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 <strong>\u05e0\u05b8\u05d3\u05b7\u05e8\u05b0\u05ea\u05bc\u05b4\u05d9<\/strong> <strong>\u05d0\u05b2\u05e9\u05c1\u05b7\u05dc\u05bc\u05b5\u05de\u05b8\u05d4<\/strong> <strong>\u05d9\u05b0\u05e9\u05c1\u05d5\u05bc\u05e2\u05b8\u05ea\u05b8\u05d4<\/strong> \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4: <strong>\u00a0\u05d9\u05d0<\/strong>\u00a0 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b7\u05d3\u05bc\u05b8\u05d2 \u05d5\u05b7\u05d9\u05bc\u05b8\u05e7\u05b5\u05d0 \u05d0\u05b6\u05ea-\u05d9\u05d5\u05b9\u05e0\u05b8\u05d4 \u05d0\u05b6\u05dc-\u00a0 \u05d4\u05b7\u05d9\u05bc\u05b7\u05d1\u05bc\u05b8\u05e9\u05c1\u05b8\u05d4:<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0 \u05d0\u05b2\u05e4\u05b8\u05e4\u05d5\u05bc\u05e0\u05b4\u05d9<\/strong> is the giveaway, appearing only 4 times in all of Tana&#8217;ch! Clearly much of this prayer is taken from Tehilim, and specifically from 116, the kepitil which contains the section we postulate refers to Yom Kippur! So in a sense we <em>ARE<\/em> reciting the relevant part of Hallel on Yom Kippur! Parenthetically, it&#8217;s worth noticing some of the NON-bolded words from Yonah&#8217;s tefillah which appear <em>elsewhere<\/em> in Hallel!<\/p>\n<p>Similar strategies might be employed for Shabbos and Rosh Hashanah. Regarding Shabbos, we have mentioned in Part I footnote 4 the <em>thematic<\/em> similarities between 113 and 19 (found in Shabbos <em>Pesukei d&#8217;Zimra<\/em>).\u00a0 A much more powerful Hallel &#8216;substitute&#8217; is found in 135-136 within Shabbos <em>Pesukei d&#8217;Zimra<\/em>:<\/p>\n<p>&nbsp;<\/p>\n<p>\u05e9\u05d1\u05ea \u05e4\u05e1\u05d5\u05e7\u05d9 \u05d3\u05d6\u05de\u05e8\u05d4 &#8211; \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05dc\u05d4-\u05e7\u05dc\u05d5\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u05d4\u05dc\u05dc<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u05d0<\/strong>\u00a0 \u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc\u05d9\u05b8-\u05d4\u05bc \u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc \u05d0\u05b6\u05ea-\u05e9\u05c1\u05b5\u05dd \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc \u05e2\u05b7\u05d1\u05b0\u05d3\u05b5\u05d9 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<strong>\u05e7\u05d9\u05d2:\u05d0 <\/strong>\u00a0\u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc\u05d9\u05b8-\u05d4\u05bc \u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc \u05e2\u05b7\u05d1\u05b0\u05d3\u05b5\u05d9 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc \u05d0\u05b6\u05ea-\u05e9\u05c1\u05b5\u05dd \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4:<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u05d1<\/strong>\u00a0 \u05e9\u05c1\u05b6\u05e2\u05b9\u05de\u05b0\u05d3\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05d1\u05b5\u05d9\u05ea \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b0\u05d7\u05b7\u05e6\u05b0\u05e8\u05d5\u05b9\u05ea \u05d1\u05bc\u05b5\u05d9\u05ea \u05d0\u05b1-\u05dc\u05b9\u05d4\u05b5\u05d9\u05e0\u05d5\u05bc:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>\u05e7\u05d8\u05d6:\u05d9\u05d8<\/strong>\u00a0 \u05d1\u05bc\u05b0\u05d7\u05b7\u05e6\u05b0\u05e8\u05d5\u05b9\u05ea \u05d1\u05bc\u05b5\u05d9\u05ea \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b0\u05ea\u05d5\u05b9\u05db\u05b5\u05db\u05b4\u05d9 \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b8\u05dd \u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc\u05d9\u05b8-\u05d4\u05bc:<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u05d5<\/strong>\u00a0 \u05db\u05bc\u05b9\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05d7\u05b8\u05e4\u05b5\u05e5 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e2\u05b8\u05e9\u05c2\u05b8\u05d4 \u05d1\u05bc\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d5\u05bc\u05d1\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5\u00a0 \u05d1\u05bc\u05b7\u05d9\u05bc\u05b7\u05de\u05bc\u05b4\u05d9\u05dd \u05d5\u05b0\u05db\u05b8\u05dc-\u05ea\u05bc\u05b0\u05d4\u05b9\u05de\u05d5\u05b9\u05ea:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>\u05e7\u05d8\u05d5:\u05d2 <\/strong>\u00a0\u05d5\u05b5\u05d0\u2011\u05dc\u05b9\u05d4\u05b5\u05d9\u05e0\u05d5\u05bc \u05d1\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b8\u05d9\u05b4\u05dd \u05db\u05bc\u05b9\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05d7\u05b8\u05e4\u05b5\u05e5 \u05e2\u05b8\u05e9\u05c2\u05b8\u05d4:<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u05d8\u05d5<\/strong>\u00a0 \u05e2\u05b2\u05e6\u05b7\u05d1\u05bc\u05b5\u05d9 \u05d4\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd \u05db\u05bc\u05b6\u05e1\u05b6\u05e3 \u05d5\u05b0\u05d6\u05b8\u05d4\u05b8\u05d1 \u05de\u05b7\u05e2\u05b2\u05e9\u05c2\u05b5\u05d4 \u05d9\u05b0\u05d3\u05b5\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd: <strong>\u00a0\u05d8\u05d6<\/strong>\u00a0 \u05e4\u05bc\u05b6\u05d4-\u05dc\u05b8\u05d4\u05b6\u05dd&#8230; \u05d5\u05d2\u05d5&#8217; \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<strong>\u05e7\u05d8\u05d5:\u05d3<\/strong>\u00a0 \u05e2\u05b2\u05e6\u05b7\u05d1\u05bc\u05b5\u05d9\u05d4\u05b6\u05dd \u05db\u05bc\u05b6\u05e1\u05b6\u05e3\u00a0 \u05d5\u05b0\u05d6\u05b8\u05d4\u05b8\u05d1 \u05de\u05b7\u05e2\u05b2\u05e9\u05c2\u05b5\u05d4 \u05d9\u05b0\u05d3\u05b5\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd:\u00a0 \u05d4\u00a0 \u05e4\u05bc\u05b6\u05d4 \u05dc\u05b8\u05d4\u05b6\u05dd&#8230; \u05d5\u05d2\u05d5&#8217;<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u05d9\u05d7<\/strong>\u00a0 \u05db\u05bc\u05b0\u05de\u05d5\u05b9\u05d4\u05b6\u05dd \u05d9\u05b4\u05d4\u05b0\u05d9\u05d5\u05bc \u05e2\u05b9\u05e9\u05c2\u05b5\u05d9\u05d4\u05b6\u05dd \u05db\u05bc\u05b9\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05d1\u05bc\u05b9\u05d8\u05b5\u05d7\u05b7 \u05d1\u05bc\u05b8\u05d4\u05b6\u05dd:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>\u05e7\u05d8\u05d5:\u05d7<\/strong>\u00a0 \u05db\u05bc\u05b0\u05de\u05d5\u05b9\u05d4\u05b6\u05dd \u05d9\u05b4\u05d4\u05b0\u05d9\u05d5\u05bc \u05e2\u05b9\u05e9\u05c2\u05b5\u05d9\u05d4\u05b6\u05dd \u05db\u05bc\u05b9\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05d1\u05bc\u05b9\u05d8\u05b5\u05d7\u05b7 \u05d1\u05bc\u05b8\u05d4\u05b6\u05dd:<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u05d9\u05d8<\/strong>\u00a0 \u05d1\u05bc\u05b5\u05d9\u05ea \u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc \u05d1\u05bc\u05b8\u05e8\u05b0\u05db\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b5\u05d9\u05ea \u05d0\u05b7\u05d4\u05b2\u05e8\u05b9\u05df \u05d1\u05bc\u05b8\u05e8\u05b0\u05db\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4:&#8230; \u05d5\u05d2\u05d5&#8217;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>\u05e7\u05d8\u05d5:\u05d9\u05d1<\/strong>\u00a0 \u05d9\u05b0-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d6\u05b0\u05db\u05b8\u05e8\u05b8\u05e0\u05d5\u05bc \u05d9\u05b0\u05d1\u05b8\u05e8\u05b5\u05da\u05b0 \u05d9\u05b0\u05d1\u05b8\u05e8\u05b5\u05da\u05b0 \u05d0\u05b6\u05ea-\u05d1\u05bc\u05b5\u05d9\u05ea \u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc \u05d9\u05b0\u05d1\u05b8\u05e8\u05b5\u05da\u05b0 \u05d0\u05b6\u05ea-\u05d1\u05bc\u05b5\u05d9\u05ea \u05d0\u05b7\u05d4\u05b2\u05e8\u05b9\u05df:..\u05d5\u05d2\u05d5&#8217;<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u05e7\u05dc\u05d5:\u05d0<\/strong>\u00a0 \u05d4\u05d5\u05b9\u05d3\u05d5\u05bc \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d8\u05d5\u05b9\u05d1 \u05db\u05bc\u05b4\u05d9 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>\u05e7\u05d9\u05d7:\u05d0\/\u05db\u05d8<\/strong>\u00a0 \u05d4\u05d5\u05b9\u05d3\u05d5\u05bc \u05dc\u05b7\u05d9-\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d8\u05d5\u05b9\u05d1 \u05db\u05bc\u05b4\u05d9 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9:<\/p>\n<p>&nbsp;<\/p>\n<p>How about Rosh Hashanah? Please share your ideas!<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#_ftnref11\" name=\"_ftn11\">[11]<\/a><\/p>\n<p>\u05e9\u05d5&#8221;\u05e2 \u05d0\u05d5&#8221;\u05d7 \u05e1\u05d9\u05de\u05df \u05ea\u05e8\u05de \u05e1\u05e2\u05d9\u05e3 \u05d3<\/p>\n<p><strong>\u00a0\u05de\u05e6\u05d8\u05e2\u05e8\u00a0 \u05e4\u05d8\u05d5\u05e8 \u05de\u05df \u05d4\u05e1\u05d5\u05db\u05d4, \u05d4\u05d5\u05d0 \u05d5\u05dc\u05d0 \u05de\u05e9\u05de\u05e9\u05d9\u05d5 (\u05d0\u05d1\u05dc \u05d1\u05dc\u05d9\u05dc\u05d4 \u05e8\u05d0\u05e9\u05d5\u05e0\u05d4 \u05d0\u05e4\u05d9&#8217;\u00a0 \u05de\u05e6\u05d8\u05e2\u05e8\u00a0 \u05d7\u05d9\u05d9\u05d1 \u05dc\u05d0\u05db\u05d5\u05dc \u05e9\u05dd \u05db\u05d6\u05d9\u05ea) (\u05db\u05dc \u05d1\u05d5) ; \u05d0\u05d9\u05d6\u05d4\u05d5\u00a0 \u05de\u05e6\u05d8\u05e2\u05e8 , \u05d6\u05d4 \u05e9\u05d0\u05d9\u05e0\u05d5 \u05d9\u05db\u05d5\u05dc \u05dc\u05d9\u05e9\u05df\u00a0 \u05d1\u05e1\u05d5\u05db\u05d4 \u05de\u05e4\u05e0\u05d9 \u05d4\u05e8\u05d5\u05d7, \u05d0\u05d5 \u05de\u05e4\u05e0\u05d9 \u05d4\u05d6\u05d1\u05d5\u05d1\u05d9\u05dd \u05d5\u05d4\u05e4\u05e8\u05e2\u05d5\u05e9\u05d9\u05dd \u05d5\u05db\u05d9\u05d5\u05e6\u05d0 \u05d1\u05d4\u05dd, \u05d0\u05d5 \u05de\u05e4\u05e0\u05d9 \u05d4\u05e8\u05d9\u05d7; \u05d5\u05d3\u05d5\u05e7\u05d0 \u05e9\u05d1\u05d0 \u05dc\u05d5 \u05d4\u05e6\u05e2\u05e8 \u05d1\u05de\u05e7\u05e8\u05d4, \u05d0\u05d7\u05e8 \u05e9\u05e2\u05e9\u05d4 \u05e9\u05dd \u05d4\u05e1\u05d5\u05db\u05d4, \u05d0\u05d1\u05dc \u05d0\u05d9\u05df \u05dc\u05d5\u00a0 \u05dc\u05e2\u05e9\u05d5\u05ea \u05e1\u05d5\u05db\u05ea\u05d5 \u05dc\u05db\u05ea\u05d7\u05dc\u05d4 \u05d1\u05de\u05e7\u05d5\u05dd \u05d4\u05e8\u05d9\u05d7 \u05d0\u05d5 \u05d4\u05e8\u05d5\u05d7 \u05d5\u05dc\u05d5\u05de\u05e8:\u00a0 \u05de\u05e6\u05d8\u05e2\u05e8\u00a0 \u05d0\u05e0\u05d9<\/strong>. <em>\u05d4\u05d2\u05d4: \u05d5\u05d0\u05dd \u05e2\u05e9\u05d0\u05d4 \u05de\u05ea\u05d7\u05dc\u05d4 \u05d1\u05de\u05e7\u05d5\u05dd\u00a0 \u05e9\u05de\u05e6\u05d8\u05e2\u05e8\u00a0 \u05d1\u05d0\u05db\u05d9\u05dc\u05d4 \u05d0\u05d5 \u05d1\u05e9\u05ea\u05d9\u05d9\u05d4 \u05d0\u05d5 \u05d1\u05e9\u05d9\u05e0\u05d4, \u05d0\u05d5 \u05e9\u05d0&#8221;\u05d0\u00a0 \u05dc\u05d5 \u05dc\u05e2\u05e9\u05d5\u05ea \u05d0\u05d7\u05d3 \u05de\u05d4\u05dd \u05d1\u05e1\u05d5\u05db\u05d4 \u05de\u05d7\u05de\u05ea \u05d3\u05de\u05ea\u05d9\u05d9\u05e8\u05d0 \u05de\u05dc\u05e1\u05d8\u05d9\u05dd \u05d0\u05d5 \u05d2\u05e0\u05d1\u05d9\u05dd \u05db\u05e9\u05d4\u05d5\u05d0 \u05d1\u05e1\u05d5\u05db\u05d4, \u05d0\u05d9\u05e0\u05d5 \u05d9\u05d5\u05e6\u05d0 \u05d1\u05d0\u05d5\u05ea\u05d4 \u05e1\u05d5\u05db\u05d4 \u05db\u05dc\u05dc, \u05d0\u05e4\u05d9&#8217; \u05d1\u05d3\u05d1\u05e8\u05d9\u05dd \u05e9\u05dc\u05d0\u00a0 \u05de\u05e6\u05d8\u05e2\u05e8\u00a0 \u05d1\u05d4\u05dd, \u05d3\u05dc\u05d0\u00a0 \u05d4\u05d5\u05d9\u05d0 \u05db\u05e2\u05d9\u05df \u05d3\u05d9\u05e8\u05d4 \u05e9\u05d9\u05d5\u05db\u05dc \u05dc\u05e2\u05e9\u05d5\u05ea \u05e9\u05dd \u05db\u05dc \u05e6\u05e8\u05db\u05d9\u05d5 (\u05de\u05e8\u05d3\u05db\u05d9 \u05e4\u05e8\u05e7 \u05d4\u05d9\u05e9\u05df).<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>To briefly review, in Part I of this article we introduced the concept that the yearly roster of the special holy-days listed in Vayikra chapter 23 within Parshas Emor might serve as an &#8216;organizer&#8217; for the kepitlach of Hallel. The seven special times of Emor are: (1) Shabbos; (2) Pesach; (3) Shavuos; (4) Rosh Hashanah; [&hellip;]<\/p>\n","protected":false},"author":27421,"featured_media":43756,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_cloudinary_featured_overwrite":false,"footnotes":""},"categories":[350,357,342,340],"tags":[],"class_list":["post-43740","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-passover","category-shavuot","category-shmini-atzeret","category-sukkot"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Where Does Hallel Come From? The Organization of Hallel and Parshas Emor - Part 2 - Jewish Holidays<\/title>\n<meta name=\"description\" content=\"The paragraphs of Hallel parallel the holidays listed in Parshat Emor. Why is Sukkot split into 2 sections in Emor and how is this paralleled in Hallel?\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ou.org\/holidays\/hallel-come-organization-hallel-parshas-emor-part-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Where Does Hallel Come From? The Organization of Hallel and Parshas Emor - Part 2 - Jewish Holidays\" \/>\n<meta property=\"og:description\" content=\"The paragraphs of Hallel parallel the holidays listed in Parshat Emor. Why is Sukkot split into 2 sections in Emor and how is this paralleled in Hallel?\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ou.org\/holidays\/hallel-come-organization-hallel-parshas-emor-part-2\/\" \/>\n<meta property=\"og:site_name\" content=\"Jewish Holidays\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/OrthodoxUnion\" \/>\n<meta property=\"article:published_time\" content=\"2017-04-13T01:58:33+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-11-24T16:40:59+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ou.org\/holidays\/files\/iStock-488074587.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"724\" \/>\n\t<meta property=\"og:image:height\" content=\"483\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Barry Yaffe\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Barry Yaffe\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"19 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ou.org\/holidays\/hallel-come-organization-hallel-parshas-emor-part-2\/\",\"url\":\"https:\/\/www.ou.org\/holidays\/hallel-come-organization-hallel-parshas-emor-part-2\/\",\"name\":\"Where Does Hallel Come From? 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Originally hailing from Memphis, TN, he studied under Rav Meir Belsky at The Yeshiva of the South. For the past three decades he has lived in Atlanta, GA, a place which has developed into a serious makom Torah within a single generation. His passion is to elucidate a deeper understanding of Tehillim through the application of a novel yet ancient system of textual and thematic analysis. He is the proud father of two wonderful children and ten grandchildren. He may be emailed at bmy7@yahoo.com. Please place the words \\\"OU Article\\\" in the subject line so that it will be easily identified.\",\"url\":\"https:\/\/www.ou.org\/holidays\/author\/barryyaffe\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Where Does Hallel Come From? The Organization of Hallel and Parshas Emor - Part 2 - Jewish Holidays","description":"The paragraphs of Hallel parallel the holidays listed in Parshat Emor. 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Originally hailing from Memphis, TN, he studied under Rav Meir Belsky at The Yeshiva of the South. For the past three decades he has lived in Atlanta, GA, a place which has developed into a serious makom Torah within a single generation. His passion is to elucidate a deeper understanding of Tehillim through the application of a novel yet ancient system of textual and thematic analysis. He is the proud father of two wonderful children and ten grandchildren. He may be emailed at bmy7@yahoo.com. 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