{"id":41424,"date":"2016-09-02T13:06:19","date_gmt":"2016-09-02T13:06:19","guid":{"rendered":"https:\/\/www.ou.org\/holidays\/?p=41424"},"modified":"2018-04-26T11:27:28","modified_gmt":"2018-04-26T11:27:28","slug":"vayigdal-moshe-rosh-chodesh-elul","status":"publish","type":"post","link":"https:\/\/www.ou.org\/holidays\/vayigdal-moshe-rosh-chodesh-elul\/","title":{"rendered":"VaYigdal Moshe on Rosh Chodesh Elul"},"content":{"rendered":"<h3><span style=\"text-decoration: underline;\"><strong>If Yaaleh V\u2019Yavo Was Forgotten<\/strong><\/span><\/h3>\n<div>\n<p>In Brachos (26b) there is a machlokes Rishonim brought down in Tosafos and the Rosh regarding someone who forgot to say yaaleh v\u2019yavo in Mincha of Rosh Chodesh, and only realized after nightfall.\u00a0 By then, it was no longer Rosh Chodesh.\u00a0 One shitah holds that there is no reason to daven a tefilas tashlumin (a make-up Shmoneh Esrei which immediately follows the one he is currently davening), because what will he gain by doing that?\u00a0 The whole reason he needs to daven again is in order to get the missed yaaleh v\u2019yavo, and he is not going to get that since tashlumin is always the same Shmoneh Esrei as that of the current teffilah.\u00a0 The other shitah, though, says that having missed yaaleh v\u2019yavo is as if he did not daven, and he must daven a tefilas tashlumin to make up for that lost teffilah.The first shitah holds that missing yaaleh v\u2019yavo is not as if you didn\u2019t daven.\u00a0 Yaaleh v\u2019yavo, according to the first shitah, was not enacted as an inherent part of the Shmoneh Esrei; rather, it is a separate obligation of b\u2019chol yom v\u2019yom tein lo mei\u2019ein birchosav \u2013 a requirement to mention mei\u2019ein ha\u2019meorah, the specialness of that particular day.<\/p>\n<p>To sharpen the point, consider the following question.\u00a0 In general, when one has to daven again because of forgetting yaaleh v\u2019yavo, is he allowed to eat before davening again?\u00a0 The answer is that it depends if he is considered to have already davened or not.\u00a0 According to the first shitah, it makes sense to say that he is allowed to eat since he davened already, just he has a chiyuv to daven again in order to facilitate the recitation of yaaleh v\u2019yavo.\u00a0 Whereas according to the second shitah that it is as if he has not davened, then the issur of lo sochlu al ha\u2019dahm should still apply.<\/p>\n<p>Another nafkah minah that sharpens the point: when someone forgot yaaleh v\u2019yavo, are all the brachos of his first Shmoneh Esrei l\u2019vatalah?\u00a0 According to the first shitah no, and according to the second shitah yes.\u00a0 There is a maaseh that Rav Meir Soloveitchik once forgot yaaleh v\u2019yavo on Shabbos.\u00a0 His father, the Brisker Rav said to him, \u201cNu, so now you have another seven brachos towards your meiah brachos.\u201d\u00a0 Such \u201coffhanded\u201d comments from the Brisker Rav contained hilchesah gevirtah.\u00a0 What he meant is this, that the brachos are not l\u2019vatalah (like the first shitah); although there is a chiyuv to daven again in order to be able to say yaaleh v\u2019yavo, it doesn\u2019t mean that the first teffilah was not a teffilah, it was.<\/p>\n<\/div>\n<div>\n<p style=\"text-align: center;\">~~~~~~~~~~~~~~~~<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>\u05d5\u05d1\u05e9\u05d9\u05e8\u05d9 \u05d3\u05d5\u05d3 \u05e2\u05d1\u05d3\u05da \u05d4\u05e0\u05e9\u05de\u05e2\u05d9\u05dd \u05d1\u05e2\u05d9\u05e8\u05da \u05d4\u05d0\u05de\u05d5\u05e8\u05d9\u05dd \u05dc\u05e4\u05e0\u05d9 \u05de\u05d6\u05d1\u05d7\u05da<\/strong><\/span><\/h3>\n<p>Why is it that specifically in the Musaf of Rosh Chodesh we say \u201cand with the songs of Your servant Dovid, which are heard in Your city that are said before Your altar\u201d? This can be understood according to the opinion of the Ramban (<em>Sefer HaMitzvos<\/em>, <em>Hasagos al HaRambam<\/em>, paragaraph: <em>Ve\u2019hapliah<\/em>) that Hallel sung in the Beis HaMikdash on Rosh Chodesh is a <em>mitzvah min HaTorah<\/em>. As such, the rebuilding of the Beis HaMikdash will restore not only our ability to bring the korbanos of Rosh Chodesh, but also the full-fledged mitzvah of saying Hallel on Rosh Chodesh \u2014 and so we make explicit mention of it in the musaf of Rosh Chodesh.\u201d<\/p>\n<\/div>\n<div>\n<p style=\"text-align: right;\"><em>(Conveyed by R\u2019 Meshulam Twersky)<\/em><\/p>\n<\/div>\n<div>\n<p style=\"text-align: center;\">~~~~~~~~~~~~~~~~<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>Elul &#8211; A Time of Kvod Shamayim<\/strong><\/span><\/h3>\n<p>The primary theme of Yamim Noraim is kabalas ol malchus Shamayim, accepting the yoke of Heaven. The whole Elul leads up to the day on which Hashem tells us, \u201cRecite before Me verses of kingship so that you will make Me king over you (Rosh HaShana 16a).\u201d<\/p>\n<\/div>\n<div>\n<p>It follows, then, that one of the main things we should be focusing on during Elul and <em>Aseres Yemei Teshuvah<\/em> is to be more careful with matters that pertain to kvod Shamayim, the honor of Heaven. When you use a <em>sefer<\/em>, for example, treat it with respect. Put it back on its shelf when you\u2019re finished, and don\u2019t leave haphazard piles of <em>sefarim<\/em> lying around. Another example of being more careful with kvod Shamayim is to in general try to be conscientious of coming on time to <em>davening<\/em> and <em>davening<\/em> in a respectful manner.<\/p>\n<p style=\"text-align: right;\"><em>(Recollection of the editor)<\/em><\/p>\n<\/div>\n<div>\n<p style=\"text-align: center;\">~~~~~~~~~~~~~~~~<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>A Formula for Being Zocheh BaDin<\/strong><\/span><\/h3>\n<p>We all fervently hope for a favorable judgment on Rosh HaShana and Yom Kippur. Of course, we each need to work on whatever it is that we need to work on. At the same time, there is a very important point that can oftentimes get overlooked. And that is the importance of each individual Jew to identify himself with the tzibur, with the greater entity of Klal Yisrael as a whole. Elisha ha\u2019navi asked the Shunamis woman \u2014 in gratitude for her great hospitality \u2014 if she would like for him to put forth a special request to the king. The <em>Zohar<\/em> explains that it was <em>Rosh Hashanah<\/em> and Elisha was offering to <em>daven<\/em> for her. Her response, though, was, \u201cI sit among my nation.\u201d The <em>Zohar<\/em> explains this to mean, \u201cI don\u2019t want that any special attention should be focused on me, for, if so, who knows what type of judgment I may get. Rather, I just want to blend into the community so that I should not receive any negative judgment.\u201d This is not merely a nice piece of advice, it\u2019s a tremendous koach towards being zocheh b\u2019din! So try to not stick out. Blend in with the tzibur so that you will be judged favorably together with the community as a whole.<\/p>\n<\/div>\n<div>\n<p style=\"text-align: right;\"><em>(Recollection of the editor)<\/em><\/p>\n<\/div>\n<div>\n<p style=\"text-align: center;\">~~~~~~~~~~~~~~~~<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>Quote of the Week<\/strong><\/span><\/h3>\n<p>If one looks forward with excitement and anticipation \u2014 to cherish every moment of the forty-eight hours of Rosh Hashanah \u2014 then the month of Elul goes by quite quickly. However, if Rosh Hashanah feels overbearing and burdensome, what will be with the whole Elul?! Of course, this is not to minimize the fact that Rosh Hashanah is the Yom HaDin. Someone who has fear of the upcoming judgment, it is in place, it is appropriate, and, indeed, it should be so. After all, our lives are hanging in the balance. However, one should not emphasize the fear of Yom HaDin to the extent that it disables a person from connecting to the main theme of the day. Namely, our tefillos that revolve around malchiyos, zichronos, and shofaros; and, the mitzvah of tekias shofar. If you focus too much on the fear of the judgment, you can miss out on Rosh Hashanah, and it would be such a shame to miss out on Rosh Hashanah.<\/p>\n<\/div>\n<div style=\"text-align: center;\">~~~~~~~~~~~~~~~~<\/div>\n<div>\n<h3><u>Featured<\/u><strong style=\"text-decoration: underline;\">\u00a0Story<\/strong><\/h3>\n<p>On the first day of winter <em>zman<\/em> 5758 (1998\u201399), Rav Twersky sat down to begin delivering his <em>shiur<\/em>. His opening words were, \u201c<em>Rabbosai<\/em>, it\u2019s eleven months until Elul.\u201d(Reb Elie Ciment)<\/p>\n<\/div>\n<div>\n<hr \/>\n<p><em><span class=\"_5yl5\">Provided courtesy of <a href=\"http:\/\/www.vayigdalmoshe.com\">VayigdalMoshe.com<\/a><\/span><\/em><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>If Yaaleh V\u2019Yavo Was Forgotten In Brachos (26b) there is a machlokes Rishonim brought down in Tosafos and the Rosh regarding someone who forgot to say yaaleh v\u2019yavo in Mincha of Rosh Chodesh, and only realized after nightfall.\u00a0 By then, it was no longer Rosh Chodesh.\u00a0 One shitah holds that there is no reason to [&hellip;]<\/p>\n","protected":false},"author":133194,"featured_media":35313,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_cloudinary_featured_overwrite":false,"footnotes":""},"categories":[375],"tags":[],"class_list":["post-41424","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-elul"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.9 - 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