{"id":28039,"date":"2009-05-21T17:46:48","date_gmt":"1970-01-01T00:00:00","guid":{"rendered":"http:\/\/production.ou.org\/holidays\/shavuot\/rabbi_weinrebs_the_person_in_the_parsha_shavuot\/"},"modified":"2016-05-09T09:24:22","modified_gmt":"2016-05-09T09:24:22","slug":"rabbi_weinrebs_the_person_in_the_parsha_shavuot","status":"publish","type":"post","link":"https:\/\/www.ou.org\/holidays\/rabbi_weinrebs_the_person_in_the_parsha_shavuot\/","title":{"rendered":"Rabbi Weinreb\u2019s The Person in the Parsha: Shavuot"},"content":{"rendered":"<p>Rabbi Weinreb\u2019s The Person in the Parsha Weekly Column: Shavuot<\/p>\n<p>For those of us living outside the State of Israel, there is no \u201cportion of the week&#8221;, parshat hashavua, this coming Sabbath. The two-day holiday of Shavuot falls on Friday and Saturday and preempts the regular reading. Instead, I will devote this weekly column to the book of Ruth, which is read in the synagogue this Sabbath.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"attachment-266x266 size-266x266 alignright\" src=\"https:\/\/www.ou.org\/holidays\/files\/Pros-and-Cons-e1462785810768.jpg\" sizes=\"auto, (max-width: 266px) 100vw, 266px\" srcset=\"https:\/\/www.ou.org\/holidays\/files\/Pros-and-Cons-e1462785810768-300x200.jpg 300w, https:\/\/www.ou.org\/holidays\/files\/Pros-and-Cons-e1462785810768.jpg 699w\" alt=\"Pros and Cons\" width=\"266\" height=\"177\" \/>There is hardly an example of human tragedy, which is not a part of the story of Ruth. Famine, exile, bereavement, widowhood, loneliness and poverty all occur to Naomi and Ruth. But there is one aspect of human life, not at all a tragic one, which I think is the central theme of the story and which I would like to discuss as a worthy example of \u201cthe person in the parsha\u201d.<\/p>\n<p>I refer to the act of personal choice, of making a decision. We have all had numerous occasions to choose between two courses of action, between seemingly equally beneficial options for our future. Sometimes these have been of momentous importance, and other times, as trivial as deciding between chocolate and vanilla ice cream.<\/p>\n<p>For me, the phenomenon of choice defines the human condition. Only humans choose. Choice and decision distinguish us from the rest of the animal world.<\/p>\n<p>It has been claimed that what makes human beings distinct is our capacity to think and speak; homo sapiens. Others maintain that it is our ability to use tools which distinguishes us; homo faber. And others even go so far as to claim that it is our ability to play which renders us unique; homo ludens.<\/p>\n<p>But if the popular philosophical movement of existentialism taught us anything about the special nature of the human person, it is that we are creatures who choose. We are \u201ccondemned\u201d to make choices.<\/p>\n<p>Nevertheless, the responsibility of making decisions is something we try to avoid. In the catchy phrase of Erich Fromm&#8217;s book, we wish to \u201cescape from freedom&#8221;. We wish to escape, but we have no choice but to choose.<\/p>\n<p>Ruth is a perfect example of someone who faced the choices in her life and made some very painful ones. They turned out to be part of her heroic destiny and proved to be of singular importance to the Jewish people and to all humanity.<\/p>\n<p>Rabbinic legend tells us that Ruth and her sister-in-law, Orpah, were Moabite princesses. They could have married anyone in their society, but they chose to marry the Jewish \u201cgreenhorns\u201d, albeit noble \u201cgreenhorns\u201d, and thus made a choice which distinguished them from their sister princesses. They both bucked the tide and married members of the minority in their land. But they exercised choice, and that begins the story.<\/p>\n<p>Their husbands, Machlon and Kilyon, then died, confronting them with yet another crucial life decision. Would they remarry? Would they now conform to their peers and marry Moabite men, or would they continue to irrationally seek Jewish mates \u2013 even if that meant choosing to leave their homeland? Choice, painful choice.<\/p>\n<p>It has been said that all important decisions are made on the basis of insufficient data. Of course this is true, because when there is truly adequate information, choices are obvious and apparent, and the decision-making process is of little consequence.<\/p>\n<p>But if it is true that all important decisions depend upon insufficient data, then all heroic decisions are made on the basis of contrary data. The realistic data which lay before Ruth and Orpah certainly would have justified very different choices for them. The data would argue, \u201cstay home&#8221;; remain within a familiar culture; marry someone who is socially and religiously compatible with you. Do not marry a stranger, and certainly do not enter voluntary exile in the attempt to find a mate equal to your first love in a distant and alien environment.<\/p>\n<p>This was essentially Naomi&#8217;s argument to both women. She urged them to consider the data and to make \u201crealistic&#8221; choices.<\/p>\n<p>Orpah initially persisted in her choice. But then, her rational, practical nature understandably prevailed. She chose to return home.<\/p>\n<p>Ruth, on the other hand, persisted beyond that point. And she chose, consciously and courageously, another nation, another people, and another god. What an awesome choice! What a dazzling, truly unpredictable decision!<\/p>\n<p>Moment by moment, each of us faces a range of options and choices. We struggle to base our decisions upon sufficient data, although disappointingly, such data is usually not forthcoming.<\/p>\n<p>In the absence of sufficient data, our choices must sometimes be \u201cleaps of faith\u201d. Occasionally, they must be based upon an inner voice, the voice of our conscience, or perhaps the voice of our dreams.<\/p>\n<p>Ruth provides a model for those of us who, when we reach a crossroads in our lives, understand that our decisions cannot just be based upon lists of pros and cons, upon rationally weighing advantages versus disadvantages. Rather, we look within, or look Above, for guidance, recognizing that we have no guarantees that these voices are authentic.<\/p>\n<p>The lesson of Ruth, the person and the book, is that such choices, guided by intuition and inspiration, if not by certainty and information, result in significance to the person, and can determine the course of history: Ruth was the ancestress of King David.<\/p>\n<p>Like the poet Robert Frost, we may look back with regret at \u201cthe road not taken\u201d, but alternatively, we may find that the \u201cless travelled road\u201d is the most meaningful one of all.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rabbi Weinreb\u2019s The Person in the Parsha Weekly Column: Shavuot For those of us living outside the State of Israel, there is no \u201cportion of the week&#8221;, parshat hashavua, this coming Sabbath. The two-day holiday of Shavuot falls on Friday and Saturday and preempts the regular reading. Instead, I will devote this weekly column to [&hellip;]<\/p>\n","protected":false},"author":202,"featured_media":39182,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_cloudinary_featured_overwrite":false,"footnotes":""},"categories":[357],"tags":[],"class_list":["post-28039","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-shavuot"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Rabbi Weinreb\u2019s The Person in the Parsha: Shavuot<\/title>\n<meta name=\"description\" content=\"Ruth shows that when we reach a crossroads in life, decisions can&#039;t be based upon lists of pros and cons, Rather, we look within, or Above, for guidance,\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link 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In that role, he combined the skills of pulpit rabbi, scholar, and clinical psychologist to provide extraordinary leadership to the organization and to Orthodox Judaism worldwide. Rabbi Weinreb received his rabbinic ordination in 1962 from the Rabbi Jacob Joseph Yeshiva in New York and served as spiritual leader of Congregation Shomrei Emunah in Baltimore for 13 years, building the congregation from 160 to more than 400 families before coming to the OU. In addition, he has a Ph.D. in Clinical Psychology from the University of Maryland and served as a psychotherapist for mental health organizations for many years while also maintaining a private practice. His positions included roles as school psychologist for Prince George\u2019s County Public Schools in Maryland and as Chief Psychologist of the Potomac Foundation for Mental Health. As Executive Vice President, Rabbi Weinreb built the Orthodox Union to an unparalleled degree of esteem. He traveled widely, visiting communities and congregations across North America, in addition to his frequent trips to Europe and Israel. In these travels, he frequently served as scholar-in-residence, including some of his most enjoyable assignments, guiding NCSY summer touring groups. Now, with more time to write, Rabbi Weinreb has authored The Person in the Parsha: Discovering the Human Element in the Weekly Torah Portion, based on his popular weekly Person in the Parsha Torah commentary, in which he combines his background as a trained psychologist and a rabbinical scholar to provide insights into the parsha that would be available from no other source. For more than two decades, he has presented his annual Tisha B\u2019Av shiur, webcast around the world on ou.org and reaching an audience of thousands. 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