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The Rambam says that we gain atonement via Teshuva today since there is no Beit HaMikdash to offer korbanot. Why the need for korbanot in the first place?
Why did the Rambam place Hilchot Teshuva in Sefer HaMada, the book that deals with the fundamentals of Judaism? Is it because Teshuva is fundamental to Judaism or because it deals with fundamental issues such as free will?
What is the Rambam’s approach to the commandment of Teshuva in the Mishna Torah? How does he formulate it and in what context does he place it?
Make the most out of the month before the high holidays. You can accomplish a lot in a month. All God asks of us is to be better today than we were yesterday, to focus on present, not to worry about the future.
Why did Moshe have to be at Har Sinai for 40 days and nights to receive the second luchot – he learned it the first time!?! What did he learn that was new?
If Yaaleh V’Yavo Was Forgotten In Brachos (26b) there is a machlokes Rishonim brought down in Tosafos and the Rosh regarding someone who forgot to say yaaleh v’yavo in Mincha of Rosh Chodesh, and only realized after nightfall. By then, it was no longer Rosh Chodesh. One shitah holds that there is no reason to […]
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