Column #111. Contents of this weekly column are (mostly) based on the sefer: EIM LAMIKRA HASHALEIM, by R' Nissan Sharoni, Ashdod, a guide to correct pronunciation of Hebrew, specifically in davening and Torah reading. In last week's column, we were reviewing the NIKUD (vowelizing) of HEI HAYEDI'A, the HEI prefixed to a word that acts the same as the definitive article - THE. The usual situation for this HEI is a PATACH under it and a DAGESH CHAZAK in the first letter of the word it is prefixing. Book, the book - SEFER and HASEFER. Notice not only the PATACH under the HEI, but the DAGESH CHAZAK in the SAMACH, as well. PATACH is a minor vowel and a letter with a PATACH usually shares a syllable with another letter with a SH'VA NACH or a letter with a DAGESH CHAZAK which sort of doubles the letter and closes off the previous syllable. In HaSefer, the syllables are technically HAS (which rhymes with Hebrew word for tax, MAS), SEI, and FER. There aren't really two SAMACHs, but the DAGESH CHAZAK allows the SAMACH to be shared by two syllables. Because there aren't two SAMACHs, the one that closes the first syllable and the one that is the second syllable blend into a stronger SAMACH sound. When the first letter of the word already has a DAGESH, it is a DAGESH KAL in one of the six letters that get a DAGESH KAL. That DAGESH becomes CHAZAK and behaves as above. There are five letters that do not take a DAGESH (CHAZAK), even
when offered (so to speak). ALEF, HEI, CHET, AYIN, REISH. ALEF and REISH are the
easiest, because their "behavior" is consistent. Because they do not accept a
DAGESH, the PATACH under the HEI becomes a KAMATZ GADOL, which is a major vowel.
Major vowels usually do stand on their own in a syllable. In this week's sedra, we have ET HA'ROSH V'ET HA'PADER - The REISH won't take a DAGESH so the vowel under the HEI becomes a KAMATZ. The PEI's DAGESH KAL became a DAGESH CHAZAK and will close the first syllable HAP, so the PATACH under the HEI stays. AYIN will usually behave like the ALEF and REISH, unless the AYIN has a KAMATZ under it and it (the AYIN with the KAMATZ) does not have the word's accent. (I know, it sounds confusing; just reread the sentence a few times). The city - HA'IR - the HEI's vowel is a KAMATZ (just like ALEF and REISH words), because the AYIN does not have a KAMATZ. HA'AM, the nation, also has a KAMATZ under the HEI, because the AYIN with the KAMATZ is accented - ha-AM. But if the AYIN has a KAMATZ and is unaccented - smoke, ASHAN (accent on the SHAN), then the HEI HAYEDI'AA loses its PATACH and becomes a SEGOL (another minor vowel, by the way). The smoke is HE'ASHAN. Future, ATID, the future -HE'ATID. Again, an unaccented AYIN with a KAMATZ, the HEI gets a SEGOL.
All other AYINs (any other vowel, or even a KAMATZ if it is accented), behave
like ALEF and REISH and switch the HEI's vowel to KAMATZ. Mountain, the mountain. HAR, HA'HAR CHET with a KAMATZ or CHATAF-KAMATZ (accented or not), the HEI
HAYEDI'A gets a SEGOL. HE'CHACHAM, HE'CHADASHIM. CHET with anything else, the
HEI keeps its PATACH. HACHODESH, HACHUT. If a word begins with a YUD with a SH'VA under it, then the YUD will (usually) not get a DAGESH when a HEI is prefixed. YUD with other vowels "behave normally". HAYELED, HAYAD, HAYOVEL. But HA'Y'RIAH - no DAGESH in the YUD. HA'Y'SHUA. No DAGESH. Exception to the exception - HA'Y'HUDI, has a DAGESH in the YUD. We'll leave the MEM situation for next week (or the issue after - IY"H.) [The Parshat Vayikra Homepage]
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