Torah tidbits

Halachic Times for Jerusalem

ZMANIM - HALACHIC TIMES - Correct for TT #635
Candle lighting - (Nitzavim-vayeilech) 6:16pm (earliest -plag - 5:31)
Havdala - 7:28pm -- Rabbeinu Tam Havdala - 8:05

Ranges are THU-THU 23 Elul - 8 Tishrei (Sep 9-23)
Note: Subtract 1 hr. on Sep. 22-23

Earliest Shacharit - 5:29-5:38am
Sunrise - 6:20-6:28am
Sof Z'man Kri'at Sh'ma - 9:27am-9:29 (8:42-8:44am)
Sof Z'man T'fila - 10:30-10:30am (10:00-10:00am)
Chatzot (halachic noon) - 12:36-12:31pm
Mincha Gedola (earliest Mincha) - 1:08-1:02pm
Plag Mincha - 5:34-5:19pm
Sunset - 6:57˝-6:39pm (6:53-6:34pm)

Candle Lighting & Havdala Times
(1) (2) (3) (4) (5) (6) (7)
Jerusalem 6:16 5:33 7:27 6:09 7:20 6:07 7:18
Gush Katif 6:34 5:37 7:30 6:28 7:24 6:25 7:21
Raanana 6:33 5:35 7:29 6:26 7:22 6:23 7:19
Beit Shemesh 6:32 5:34 7:28 6:25 7:21 6:23 7:18
Netanya 6:33 5:35 7:29 6:26 7:22 6:23 7:19
Rehovot 6:33 5:35 7:29 6:26 7:22 6:23 7:19
Petach Tikva 6:13 5:35 7:29 6:06 7:22 6:03 7:19
Modiin 6:30 5:35 7:28 6:25 7:21 6:23 7:19
Be'er Sheva 6:32 5:35 7:28 6:26 7:22 6:23 7:19
Gush Etzion 6:31 5:33 7:27 6:24 7:20 6:22 7:17
Ginot Shomron 6:32 5:34 7:28 6:25 7:21 6:22 7:18
Maale Adumim 6:16 5:33 7:27 6:09 7:20 6:07 7:17
Tzfat 6:25 5:33 7:27 6:19 7:20 6:16 7:17
Kiryat Arba & Hevron 6:31 5:34 7:27 6:25 7:21 6:22 7:18

Notes:
(1) - Erev Shabbat Nitzavim-Vayeilech - is regular Shabbat candle lighting procedure
(2) - Earliest time for Nitzavim-Vayeilech - this is PLAG mincha; do not light before this time
(3) - Havdala Nitzavim-Vayeilech - Regular havdala - wine, spices, candle
(4) 1st night Rosh HaShana - Yom Tov candle lighting - preferable to say brachot first, then light (different from Shabbat candles), but match or "helper candle" may not be extinguished. Or one can follow "standard Shabbat candle lighting procedure", i.e. light first, then brachot. (Less preferable, but acceptable.)
(5) 2nd night Rosh HaShana - Do not light before this time. Creating fire is forbidden on Yom Tov. Light from pre-existing flame only. Brachot should be said first and then light.(Standard Shabbat candle lighting procedure should not be followed. This is different from [4] because lighting is being done at night, rather than at "candle lighting time.) Do not extinguish match or helper candle. Place them down in a safe place and let them go out on their own.
(6) - Shabbat Shuva - Since it is Yom Tov, one cannot strike a match. Use pre-existing flame only, but follow Shabbat candles procedure, i.e. light first, then bracha. Do not extinguish match or helper candle. Place them down in a safe place and let them go out on their own.
(7) - Havdala Haazinu - Regular havdala as after any Shabbat

Jerusalem lights candles 40 minutes before sunset. (Except for those who don’t follow that custom.) Which sunset? Important question. The standard practice is to count 40 minutes before “sunset of elevation”. Jerusalem is a little over 800m above sea level. If one could see the sun set over a horizon at sea level (whichcan be done from some parts of J’lem), it would set about 5 minutes later than someone watching from sea level, or seeing the sun set beyond mountains that are approx. the same height as Jerusalem is. Since the sunset on the same plane is 5 minutes earlier, and for Shabbat purposes is the sunset we would have to consider because of the strictness of Shabbat, then J’lem candle lighting time is really only 35 minutes before “the other” sunset.
All other places at some height above sea level have similar problems.
Tzfat lights candles 30 minutes before sunset. Official candle lighting for Petach Tikva is 40 minutes before sunset, just like Jerusalem. Not everybody holds by that timing.

Some communities calculate Shabbat out at 33 minutes after sunset. Some use the angle of the sun below the horizon to “end Shabbat” (8.5 deg).
Bottom line for now: until we get the chart running smoothly, don’t rely on it exclusively. Cross-check times with calendars and charts. Please report discrepancies to us, so that we can improve our time table.
Also realize that Sfardim and Ashkenazim often has differences in minhag.

Explanation of the Z'manim

Sunrise for Jerusalem does not take into account elevation, since the eastern horizon (where the sun rises) consists of the Hills of Moav across the Jordan River, which are approx. at the same elevation as Jerusalem

Sunset, on the other hand, is given for an elevation of 825m and, in parentheses, as if at sea level. There are different opinions as to which sunset time should be used for halachic purposes. We present both times.

The deadlines for the SH'MA and the Shacharit Amida can be calculated in two ways. Either considering the day to be from sunrise to sunset or from dawn to stars out. The first way of reckoning is known as the opinion of the GR"A, and is the first time given in each case. The second method is known as the Magen Avraham, and is presented in parentheses.

Aside from candle lighting and havdala, the times are presented as a range, from the current Thursday of the issue of Torah Tidbits until the coming Thursday, a span of 8 days. Days between the two Thursdays can be determined by interpolation (which means: a method by which to estimate a value of between two known values-thisis something that people above a certain age might remember from high school trigonometry and logarithms, but younger people who went to school during the calculator era might not be familiar with).

It is usually wise to "pad" the times with a minute or two in the "play it safe" direction. E.g. Plag Mincha. Better to finish Mincha a minute or two before the given time. But, better to not light candles until a minute or two after the given time.


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