PARSHA-PIX Parshat Lech L'cha

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Parsha Pix
Modified version of past years.
Arrow from the birthday stuff into Eretz Yisrael is Lech L'cha... MiMoladt'cha - go from your birthplace to the Land... From Eretz Yisrael to the south-west and back again is the round trip to & from Egypt.
The compass on the outline of the map is G-d’s instructions to Avraham to walk the Land, its length and breadth, and in all directions.
The arrows branching in opposite directions was Avraham’s choice to Lot when they separated.
Avraham’s oath before the king of S’dom, that he would not even take a thread of a shoelace.
Telescope and stars stand for G-d’s promise to Avraham that his descendants will be as countless as the stars of the heavens.
On the right in the lower half of the Pix are crowns representing the war of the five kings against the four.
The father with his little son represents Brit Mila.
There is the tent that Avraham pitched a few times in the sedra (not really a good representation, because it seemsto have only one entrance.)
Center- lower half, is a representation of Brit Bein HaB’tarim, with each split animal accompanied by a triangle standing for the adjective M’SHULASH/M’SHULESHET.
The bird at the top was not cut. See the Sedra Summary for details.

TTRIDDLES...
are Torah Tidbits-style riddles on Parshat HaShavua (sometimes on the calendar). They are found in the hard-copy of TT scattered throughout, usually at the bottom of different columns. In the electronic versions of TT, they are found all together at the end of the ParshaPix-TTriddles section. Some TTriddles are also presented for call-in solution on Torah Tidbits Audio (Arutz-7, Thursday night). The best solution set submitted each week (there isn't always a best) wins a double prize a CD from Noam Productions and/or a gift (game, puzzle, book, etc.) from Big Deal

Last issue’s (No'ach) TTriddles:
[1] No'ach, (Ushpizin-Yosef), Gid'on, Shmuel, Shaul
[2] No'ach, Avraham, Rachel, and...?
[3] The narrow one cycle per second wanted trouble - confused?
[4] It attempts to retore 11:1
[5] Remembers, trustworthy, fulfills
[6] Almost like Yaakov, Par'o, and Shimshon
[7] Small letter small - how many children?

And the envelope please...
[1] The tricky twist in this TTriddle was (Ushpizin-Yosef), which, in order to understand it as it was meant, must be read Ushpizin minus Yosef, i.e. Avraham, Yitzchak, Yaakov, Moshe, Aharon, and David. Add them to the list of No'ach, Gid'on, Shmuel HaNavi, and Sha'ul HaMelech and you get the list of people that the Tanachtells us built a Mizbei'ach. (Actually, there are others, but this list is restricted to those where the term VAYIVEN... MIZBEI'ACH is used. Breishit 8:20 is from Parshat No'ach and refers to No'ach's building a Mizbei'ach. Breishit 12:7, 12:8, and 13:18 refer to Mizbachot that Avra(ha)m built. 26:25 is Yitzchak and 35:7is Yaakov. In Sh'mot we find twice for Moshe, 17:15 and 24:14, and once for Aharon, 32:5. Then in Sho-f'tim (the Book, not the sedra), we have Gid'on building one, 6:24. In Shmuel Alef - Shmuel (7:17) and Sha'ul (14:35). Shmuel Bet 24:25 and Divrei HaYamim Alef 21:26 record David HaMelech building a Mizbei'ach. And theone we accidentally left off the list - Divrei HaYamim Bet 33:16 records that King Menashe built a Mizbei'ach to HaShem - apparently doing T'shuva after a long lifetime of the worst idolatry.
[2] VAYIZKOR ELOKIM... And G-d remembered... In the Torah (and all of Tanach), we find those words only four times. In Parshat No'ach, G-d remembered No'ach and all in the Teiva with him and He caused a strong wind that began the receding of the water. G-d remembered Avraham and He spared Lot, Avraham's nephew, from thedestruction of Sedom and the other cities. G-d remembered Rachel and "opened her womb". The fourth instance is G-d heard the cries of the Israelites in Egypt and He remembered His covenant with Avraham, Yitzchak, and Yaakov.
[3] This is an anagram TTriddle - the word CONFUSED is a key word for anagram. The narrow is HATZAR. One cycle per second is the unit of frequency called HERTZ. Wanted is RATZA. Trouble is TZARA. All of those words are spelled with a HEI, TZADI, and REISH, in different order. So is the word from Parshat No'ach, TZOHAR,referring to either a kind of window in the Teiva or to a precious gem that gave off light.
[4] B'reishit describes the status of the world as there being one language... That which tried to restore the world to that state is Esperanto, an artificial language introduced in 1887 and intended by its inventor, Dr. Ludwik Lejzer Zamenhof (1859–1917), a Polish oculist and linguist, to ease communication between speakersof different languages... it has been taught in schools and universities throughout the world but has not received wide acceptance as an international language...
[5] This was an easy one. The answer is the RAINBOW. The bracha we say upon seeing a rainbow is a composite of three suggested bracha endings: He remembers the covenant, And is trustworthy to keep His covenant, And fulfills his Word.
[6] For Yaakov, Par'o, and Shimshon, Tanach uses the term VAYIKATZ... and he awoke. For No'ach, the term was similar - same spelling, but VAYIKETZ. If anyone can explain the slight difference in words, please contact us by email (tt@ou.org) or phone (566-7787 ext. 207) or in person (22 Keren HaYesod) or by mental telepathy(you know how).
[7] Who is small letter small? Small letter is YUD. Small is KATAN. Together, we have YUD-KUF-TET- NUN which is YOKTAN. Among the five sons named of SHEIM son of No'ach, the one who is part of the generational chain that leads to Avraham Avinu is ARPACHSHAD. His son SHELACH was the father of EIVER. Eiver had two named sons,PELEG (and we know what happened during his lifetime) and YOKTAN. He had 13 named sons. Is this perhaps the largest number of named sons of anyone in the Torah? What about Tanach?
YYW, EB, and MM/Bklyn all submitted near-perfect solution sets, with EB edging the others very slightly. EB wins the double NOAM-BIG DEAL prizes and YYW and MM/Bklyn each get a runner-up CD from Noam Productions.
Concerning the anagram TTriddle [3], EB writes: I discovered on Shabbat that your anagram isn't just a riddle, but actually a Dvar Torah. Here's an excerpt from Minchat Yitzchak on the Torah: (our translation) The power of tzadikim to nullify evil decrees and to mitigate punishment is by switching letters around, from NEGA(affliction) to ONEG (pleasure) etc. and here (in Parshat No'ach) it is hinted that... TZARA was switched to TZOHAR... that for No'ach (and co.), strict judgment (MIDAT HADIN) was switched to MIDAT HARACHAMIM. Thanks EB.
BTW, there are at least two semi-Divine anagram pairs in Tanach, several occurrences of each. What are they? Any others?

This week's TTriddles:
[1] menagerie à trois
[2] After comfort comes the grandson
[3] Avraham and Yehoshua are (sort of) the ony two mentioned in the Tanach
[4] Stars, ladder, soot, sun-moon-stars, The Mitzva
[5] Tent, shoulder, hand, staff
[6] Situations (8), person/people (4), things (3), animals (3)
[7] A 4 vs. 5 battle site, this Emori city is a present-day resort - what & what?

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