
PARSHA-PIX Parshat Ki Teitzei

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Parsha Pix
Busy, busy sedra. Upper left: Soldier in a tank, represents the many
times "military" issues are mentioned in the sedra - The Beautiful
Captive, the cleanliness of an army camp, exemption from service for
a groom for the first year of marriage...
The warning lights are to prevent someone getting injured from a
hazard in one's property. This is the flip side of the mitzva of
MAAKEH.
The boot represents CHALITZA and the whole subject of YIBUM.
The nest with the eggs is the scene immediately after someone has
fulfilled the mitzva to send away the mother bird.
The couple under the CHUPA stands for several topics related to
marriage.
The hands holding the wallet, taking out money is for the different
monetary mitzvot in the sedra - not to borrow with interest. To pay
a laborer on time. To fulfill one's pledges...
There is a cluster of grapes on top of a stalk of wheat to represent
K'LAI KEREM.
The toilet is for the requirement of having sanitary facilities
outside an army base.
The string around the finger is for the various mitzvot to remember
- what happened to Miriam, being in Mitzrayim, Amalek.
The grave-marker is for the mitzva to bury our dead, and reasonable
quickly.
The donkey is for the many references to either donkey or other
animal. The donkey gets lost, he is overburdening, he cannot pull a
plow together with an ox...
The barbells with different weights on each end represents false
weights and measures. Forbidden to use to defraud someone, and even
forbidden to possess.
The aardvark and giraffe are tied together. That is a Torah
violation, even according to Rambam who says that for the Torah law
to be violated, one animal has to be kosher and the other not.
There is a time clock representing paying the worker on time, and
also the mitzvot related to workers' rights and employers' rights,
as well.
There's a Purim grogger in the lower right corner. Stands for ZACHOR
and especially wiping out Amalek. This is the origin of making noise
when Haman's name is read.
KEY = KI, the word that starts the sedra off and appears 48 times in
the sedra. That's a lot.
The apple tree can be for the rules of SHICH'CHA or the location of
a nest, or for the rules to allow apple pickers to eat during their
breaks.
That leaves three unexplained items, which are to be added to the
regular TTriddles.
TTRIDDLES...
are Torah Tidbits-style riddles on Parshat HaShavua (sometimes on
the calendar). They are found in the hard-copy of TT scattered
throughout, usually at the bottom of different columns. In the
electronic versions of TT, they are found all together at the end of
the ParshaPix-TTriddles section. The best solution set submitted
each week (there isn't always a best) wins a double prize a CD from
Noam Productions and/or a gift (game, puzzle, book, etc.) from Big
Deal
Last issue’s (SHO-F'TIM) TTriddles:
[1] If we counted until 3 or 180 instead of 50, we would have this
[2] Eliezer, a person who intentionally does not bring KP, Moshe
Rabeinu, a Zakein Mamrei, a poor borrower
[3] Any Olim from the States this week?
[4] And stirs the sea - in addition to what?
[5 Yitzchak Avinu, Yiftach, the wise one, the Chafetz Chayim... and
whom?
[6] [7] and [8] Three unexplained elements of the ParshaPix.
And the envelope, please...
[1] When we count until (but not including) 50 from the second night
of Pesach, we end up with the holiday of Shavuot in its proper time.
If we counted to 3 or to 180, we'd end up with Shavuot being during
Pesach or Sukkot respectively. That would give us REGEL B'REGEL (D'varim
19:21).
[2] The word V'HA'ISH, and the man, occurs 17 times in Tanach,
including 5 times in the Torah. This TTriddle refers to the Torah
V'HA'ISHes only. The fourth one, Zakein Mamrei, is the one from
Shoftim.
[3] This TTriddle is in honor of NEFESH B'NEFESH and the Olim that
they have brought home. This phrase also occurs in D'varim 19:21
(see [1]).
[4] ANOCHI HASHEM ELOKECHA occurs 5 times in Tanach, 4 in the two
versions of the Aseret HaDibrot and once in T'hilim referring to He
Who took us out of Egypt. There are another 3 V'ANOCHI HASHEM
ELOKECHAs, one of which is in the haftara of Parshat Shoftim. That's
the one that refers to His stirring up the sea. In addition to what,
would be "taking us out of Mitzrayim".
[5] This one is similar to [2]. The answer is MI HA'ISH. This phrase
occurs 6 times in Tanach, 4 of which are listed in the TTriddle. The
other two occurrences (plus two more UMI HA'ISHes) are from Shoftim,
all in the "speech" of the Shotrim to the potential soldiers,
referring to the ones excused from battle
[6] Martin Luther King, Jr. is in a negation circle because he is a
non-Jewish King, who may not be appointed over the People of Israel.
[7] There is a peace symbol in a speech bubble, representing the
mitzva to first offer peace to nations we intend to fight, before
doing battle. (Exceptions are Amon and Moav.)
[8] Recycling symbol stands for the prohibition of BAL TASHCHIT, not
to be wasteful. Recycling goes a long way in countering BAL TASHCHIT.
This week's TTriddles:
[1] 1A, 2S, 4D, 4F... and 2M?
[2] The Torah and [L] the U.S. Navy refer to it with different parts
of the body.
[3] This mental process is involved in both a mitzva and a sin from
Ki Teitzei
[4] plus 3 elements from the ParshaPixPuzzle
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