Torah tidbits
PARSHA-PIX Parshat Balak

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Parsha Pix

As we've done a few times recently, whatever is not explained here from the ParshaPix, constitutes a visual TTriddle (formerly known as PPP or ParshaPixPuzzle).
Upper left is from one of the first ParshaPixPuzzles. There is a BLOCK (sounds like BALAK) in a nest, which makes it BLOCK BEN TZIPOR.
Moving to the right, we find a globe wearing an eye patch. Balak said that Israel was so numerous that we covered EIN HAARETZ, the eye of the Earth (as does the patch).
Next, the messengers from Moav came to Bil'am with K'SAMIM B'YADAM, represented by the magic trick in the hand. Bil'am's donkey saw the sword drawn in the angel's hand; Bil'am did not see it at first (or second or third).
Second row, left. When the donkey talks to Bil'am, she asks him why he has hit her these three REGALIM, three times. Commentaries point out that it doesn't say P'AMIM, three times, but rather uses the word that refers to our cycle of holidays and to the People who observe them. The angel repeats the reference to SHALOSH REGALIM.
The speech-bubble for the donkey contains the question (mark) about the three festivals, represented by the Lulav, Matza, and Torah.
To the right we find a Chicago basketball player, one of the BULLS and a St. Louis football player, one of the RAMS. Bulls and rams , 7 of each, (hence the large numeral 7) were repeatedly offered as sacrifices to G-d by Bil’am and Balak. We suggest that you try to get this out of your kids rather than giving it away to them. (That is, if they follow American sports. Otherwise, teach them.)
The lion cub was one of the ways that Bil'am described the Jewish People.
Below the donkey are Clapping hands - a representation of Balak striking his hands together in disgust at Bil’am’s repeated failure to do as requested. VAYISPOK. A unique word in Tanach, appearing no where else.
The Xed out snake is also from Bil'am's words, that there is no NACHASH in Yaakov. His meaning is that we do not rely on omens.
Below the snake is a "house filled with money" - sort of what Balak told Bil'am that he missed out on by not uttering one teensy weeny curse.
The shul in the lower-left corner reminds us of the famous MA TOVU OHALECHA YAAKOV...
Lying across the bottom of the ParshaPix is the ROMACH, the spear that Pinchas used to protect G-d’s honor.
Worthy of repetition is something Zev Frank of Arutz-7 discovered. ROMACH, spelled in the Torah REISH-MEM-CHET (no VAV) is numerically equivalent to 248, which immediately brings to mind the number of positive mitzvot in the Torah. Pinchas armed himself with the RAMACH (248) mitzvot in his righteous defense of G-d's honor. But Zev did not stop there. What about the prohibitions in the Torah? There are 365 of them. If we count just the prohibitions, starting from GID HANASHE and follow the count of the Sefer HaChinuch through the sedras, we come to an amazing discovery. The 248th prohibition in the Torah is at the end of Va'etchanan, and it is the prohibition of intermarriage and of taking a woman from the other nations. Exactly the sin that Zimri was guilty of. So Pinchas not only armed himself with a physical weapon, and not only did he have the 248 positive mitzvot guiding him, but he also had a numeric match to the one major prohibition at issue.
Speaking of Zev Frank, he is the master Torah riddler - for his (former) show on Arutz-7, he would pose seven rhyming riddles on the sedra, the answers to which required a good knowledge of Tanach, commentaries, Talmud, and many varied bodies of knowledge, both Jewish and secular. (More the former, less the latter.) He recently published a collection of riddles that should make the perfect gift for the right person of your acquaintance. The book is in Hebrew, very well presented, contains 3024 Torah riddles, hints, and solutions. (I had tried to get him to leave out the solutions and thereby make sure that people would buy the solutions when they would be subsequently published, by he is kinder than I am, apparently, and did not want to excessively torture his readership and listenership. The book is called TORAT'CHA SHAASHU'AI by Zev Frank. It is available at S'forim stores all over. (If you can't find it, ask for it - nay, demand it of your friendly book dealer. It's not for everyone, but it is definitely for that special person of a highly developed, flexible, inquisitive, educated mind. - TO'RATCHA SH'A'SHUAI BY ZEV FRANK

TTRIDDLES...

are Torah Tidbits-style riddles on Parshat HaShavua (sometimes on the calendar). They are found in the hard-copy of TT scattered throughout, usually at the bottom of different columns. In the electronic versions of TT, they are found all together at the end of the ParshaPix-TTriddles section. The best solution set submitted each week (there isn't always a best) wins a double prize a CD from Noam Productions and/or a gift (game, puzzle, book, etc.) from Big Deal

Last issue’s (CHUKAT) TTriddles:

[1] The three Ps - Pesach, Purity of vessels, and... what?
[2] rock, Judean, king
[3] Previously, Yitro and to call Datan & Aviram. What now?
[4] Means will die; means will not die
[5] Who sings (and who else?), writes (and who else?), speaks (and who else?) - and what?
[6] In the Torah, they share the Jewish interjection of woe
[7] This week and next, last week and the one before, and how many others?
[8] plus two elements from the ParshaPixPuzzle

And the envelope, please

[1] ZOT CHUKAT HATORAH appears only twice in Tanach - Parshat Chukat, or course, and in Parshat Matot. If we broaden the search slightly, and look for ZOT CHUKAT, then one more occurrence is found - namely ZOT CHUKAT HAPESACH, specifically referring to the prohibition of a non-Jew’s eating of Korban Pesach. The topic in Matot is the purification of vessels among the spoils of war against Midyan. So the three Ps of ZOT CHUKAT are Pesach, Para Aduma, and Purity of vessels.
[2] V’DIBARTEM, and you shall (plural) speak to... The rock, in Chukat; the king, in Melachim Bet 1:6; ISH YEHUDA, in Yirmiyahu 11:2.
[3] And Moshe sent... VAYISHLACH MOSHE... Previously, meaning before Parshat Chukat, Moshe sent his father-in-law (in Parshat Yitro) and he sent someone to summon Datan and Aviram (in Parshat Korach). Now, in Parshat Chukat, Moshe sends messengers to the King of Edom and again, spies to YA’ZEIR.
[4] Aharon was to ascend Hor HaHar and there YEI-ASEIF AHARON EL AMAV, he will die. In a totally different context, back in Parshat VA-EIRA, the Torah tells us that before the plague of BARAD (hail), a warning was issued that people or animals that remained outdoors, and that did not YEI-ASEIF, gather in the home, would die. So in this case, YEI-ASEIF means will not die.
[5] The key is HASHIRA HAZOT, this song (referring to different things in different contexts). Who sings this song? Yisrael (Song of the Well, Parshat Chukat), and Moshe and Bnei Yisrael (Song of the Sea). Moshe writes this song (Parshat Vayeilech), and all Jews are commanded to write this song (Sefer Torah, also Vayeilech). So too, in Vayeilech, the Torah tells us that Moshe SPOKE to words of this song, “in the ears of all K’HAL YISRAEL”. And David HaMelech spoke to G-d the words of this song. And the Torah (this song) is a “witness” between G-d and Israel.
[6] OY! is the Jewish interjection of woe. In Chukat, we find Woe unto you Moav... In Parshat Balak, Bil’am’s vision/prediction/prophecy of KEINI includes the word OY.
[7] This week, etc. refers to a run of 4 three-letter-named sedras: Sh’lach, Korach, Chukat, and Balak. How many others? Count them: MIKEITZ, EMOR, B’HAR, NASO, EIKEV, R’EI.
[8] After years of using a red colored cow for Para Aduma, which shows up black in the hard-copy, and/or using the Communist emblem... this year we used the frequencies of light in the red range.
[9] And we upgraded the old FIRE COMING OUT OF CHESHBON to give it a real meaning as well. Do the math correctly and you get 256 + 44 + 1 = 301, which is the g’matriya of EISH, fire.

This week's TTriddles:

[1] Kayin, Avimelech, Avraham, Yaakov, Moshe, Par'o, Bil'am
[2] to Moshe, to Yitzchak, to Yaakov
[3] Bil'am 9, the Shumanit 1
[4] The 300,000 had this in addition to what Pinchas had
[5] Total count: 18+8. In Parshat Balak - G-d, Balak, and Bil'am
[6] Eliezer, the Nation, Moshe, Bil'am, David, Shaul, and...?
[7] plus two elements from the ParshaPixPuzzle


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