OU Torah Insights Project
Parshat
Bamidbar
June
3, 2000
Helen Spirn
In
our modern, materialistic society, people tend to focus on their personal needs
and overlook the ethical and spiritual values espoused by our Torah.
Even our seemingly isolated world of Orthodox Jewry is deeply influenced
by this cultural malaise and is finally recognizing and addressing various
issues which affect our daily lives.
Specifically,
the plight of our children at risk has finally been given the prominence
it deserves. Baruch Hashem, there are laymen and
professionals working together to address the problems afflicting our youth.
Perhaps we then ought to realize that it is not only our children, but
also we, the parents, who are at risk. We need to work together, young and
old, to protect ourselves, ensure our spiritual well being, and maintain the
sense of family, which is so critical to Yahadut.
In
this weeks Torah reading, Hashem asks for another census of the Jewish
people, thereby reiterating His love for us as a nation and as individuals. Toward
the end of this census, we are reintroduced to the family of Aharon Hakohen and
mention is again made to the tragic deaths of his two sons, Nadav and Avihu. The
Torah repeats that they died for offering unauthorized sacrifices. This
episode, is mentioned twice earlier in Sefer
Vayikra, and is mentioned again
later in
Sefer
Bamidbar.
Here,
however, the Torah adds a detail: They had no children. Chazal
tell us that this is why they were killed. But how can that be? Is not having
children sufficient reason for such a horrible death?
The
Chatam Sofer clarifies that their not
having children was not the cause of their punishment, but rather the reason
why they were not saved from punishment. After their sin, they lacked this
potential zechutthe merit of
children. Had Nadav and Avihu raised G-d-fearing children, they would have been
saved from the wrath of Hashem.
It
is vital for us to acknowledge that by raising G-d-fearing, loving children we
enhance our own lives and the lives of those around us.
Our children have the potential to be moral champions and spiritual
role models to old and young alike. Often, children who are steeped in the
study of Torah and gemilut chasadim,
cause their parents and siblings to reevaluate their own lives, and to be
drawn closer to the path of Torah and mitzvot.
In
sending our children to study Torah here or in Eretz
Yisrael, we encourage our childrens religious growth, which many times
reverberates back to us as well.
We
are approaching the chag of Shavuot and the
reaffirmation of kabbalat ol Torah. We
recall Maamad Har Sinai, where we all
stood united as one nation, young and old, parent and child.
May we have the zechut to raise children who are spiritual and ethical role models,
and may they be a zechut for us, as
parents, in the eyes of Hakadosh Baruch Hu.
Helen
Spirn is principal of Stella K. Abraham High School for Girls, Hebrew Academy of
Long Beach in Long Beach, New York. OU Torah Insights Project
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