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Parshat Mishpatim
February 24, 2006
Barchu
There are three times in our prayers
when the Barchu is recited. The 1st is after Yishtabach preceding the
blessings before Shema in the morning, the 2nd before each Aliyah read
from the Torah and the 3rd at Maariv, the evening prayer introducing the
blessings before Shema as in the morning. Unlike the Shema and personal
Amidah, the Barchu may only be recited in the presence of a Minyan/quorum.
Rav Schwab zt”l explains that the Barchu format is an invitation. The
leader/reader/Chazzan calls to the entire congregation and invites them
to say Barchu with him as if to say –I may be the leader, the Torah
reader, the Chazzan but A) this is not about my prayer but about all of
our prayers and B) what we can accomplish together clearly surpasses any
individual prayer uttered in the world. Therefore-join me “Barchu et
Hashem Hamevorach – Together let us acknowledge the source of all
blessing”.
The Talmud explains that this interchange is based on the verse “Ki shem
Hashem Ekra Havu godel Laylokeynu - which means – To the name of G-d I
will call, give greatness to our G-d” Indeed when the congregation
responds the result is stronger and more powerful as is indicated in the
response, Baruch Hashem Hamevorach Leolam Vaed – Let us acknowledge the
source of all blessing for eternity. The sum total is always greater
than the individual parts.
Our sages also teach that the recital of Barchu by a mourner provides
comfort and protection to the deceased. It is because of this that a
mourner has certain rights and privileges to lead the davening.
Barchu is a wake up call to all those participating in the prayers to
join forces and pray together as one. By saying the Shema and reading
the Torah we are demonstrating that the G-d of Israel is One. Therefore
by reciting the Barchu together we unify ourselves as one in order to
properly declare the sovereignty, omnipotence of Hashem, the one G-d of
the heavens and the earth.
Shabbat Shalom.
Rabbi
Ephraim Epstein
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