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Parshat Vayeishev
5765
December 3, 2004
Ashrei 23
“Tehillas Hashem Yedaber Pi Veevarech
Kol Basar Shem Kadsho Leolam Vaed– May my mouth declare the praise of
Hashem and may all flesh bless His Holy name forever and ever..”
The Etz Yosef notes that the future tense of Yedaber seems incorrect.
Since this is the conclusion of Psalm 145 / The Ashrei, the verse
perhaps should have read Deebair Pi – that my voice has spoken (in past
tense). The Etz Yosef explains that the implicit message of the usage of
future tense is that no matter how much a human being praises the
Creator it does not begin to scratch the surface of how much G-d should
be praised (in quality and in quantity) . As we note often – man is
finite and Hashem is infinite. Our finite praise is the best we can do,
but not ultimately fitting for the King of Kings, the Holy One Blessed
Be He.
Rav Schwab zt”l explains that this final verse provides a picture of
what the future looks like. It depicts a time when Jews and non-Jews
alike will praise the true G-d not just Pi – my mouth says King David,
but Kol Basar – all flesh will join in as well.
Rav Avigdor Miller zt”l points out that the usage of the word flesh in
the verse reminds us that our ability to praise Hashem and do anything
productive in this world is limited to the days and years we are awarded
on G-d’s earth. All the while that our souls are covered with living
flesh the opportunity still exists to achieve, succeed, and grow.
Throughout our youth and beyond we generally feel invincible and do not
look too far into the future. King David reminds us that our mortality
is always worth remembering.
May we merit seeing King David’s vision become a reality in our days.
May we see the Jewish people and the world generally return towards the
Creator, fulfill His Mitzvoth, and merit to see the rebuilding of Zion
and Jerusalem.
Shabbat Shalom.
Rabbi Ephraim Epstein
rabbiepstein@sonsisrael.com
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