Parshat Vayishlach 5765
November 26, 2004

Ashrei 22

“Shomer Hashem et kol Ohavav, V’et Kol Hareshaim Yashmid – G-d protects all of those that love Him, and the evil ones He will destroy.”

The Etz Yosef points out that unlike the false gods of the ancient pagans that are limited to a single domain i.e. a sun-god, love-god, war-god….., the King of kings is G-d over all – and therefore He is both the G-d that protects His devoted flock as well as the G-d that destroys the wicked.

Many commentators mention the contrast between this verse, “Shomer….”
and the previous verse, “Retzon Yerayav…..”. The prior verse speaks of those that fear G-d, and our present verse refers to those that love G-d. Love of G-d through study, prayer, and action eclipses fear of G-d. Therefore the reward for displaying love of G-d is greater - whereas one that simply fears G-d is attended to dearly, one that loves G-d – Ahavat Hashem – is provided divine protection.

In the Siddur HaGra the Siach Yitzchak states that this verse elucidates an approach to the famous theological quandary - “Why do bad things happen to good people…?” He explains that the word Shomer has two meanings – to guard against as well as to preserve for the future. In our verse both meanings are relevant. While it is true that G-d protects those that love Him, G-d also reserves and preserves the ultimate and eternal reward for the faithful and it will ultimately be presented in the World to Come. This teaches that when evil people seem to be rewarded I this world, the reward is ephemeral; and when righteous people seem to suffer, the suffering is temporal. The ultimate reward and punishment is only meted out in the World to Come.

May we all climb the rungs of the ladder of service to Hashem, learn to accomplish and establish love of G-d, and merit the rewards from our efforts in this world and the World to Come.

Shabbat Shalom.

Rabbi Ephraim Epstein
rabbiepstein@sonsisrael.com

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