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Parshat
Shelach
June 7, 2002
SHEMA
YISRAEL IV
The next phrase in the
Shema charges a Jew to love G-d “Bechol Levavecha – with all of your
heart”. The distinguishing factor in this phrase, which is pointed out
in Tractate Brachot chap. 9, is the double bet in Levavecha. In proper
grammatical Hebrew the way to say your heart is Bechol Leebcha [in the
singular]. The Talmud explains: why then does the verse read Bechol
Levavecha [in the plural] to direct us to love Hashem with our Yetzer
Hatov – intrinsically good inclination(s) as well as our Yetzer Hara-
negative inclination(s).
Every person is endowed with urges and inclinations that are positive
and less positive. The Torah/ Shema is instructing us to utilize all
inclinations on both sides of the spectrum in our service to Hashem. The
question is – how are we supposed to do that? To use positive qualities
to visit the sick, welcome guests and love our neighbors is
understandable, but how can we utilize anger, greed and jealousy in our
service to G-d?
The simple solution to using negative characteristics for G-d is to
surrender them and/or conquer them in order to better develop the better
you within you. The process of eliminating the less positive aspects of
our personalities and character in effect demonstrates love to Hashem
with even our negative inclination(s) – Yetzer Hara.
A deeper way to understand this concept is not to attempt to do away
with our less shining qualities but rather to channel them productively
and positively. If one experiences jealousy, let him/her be jealous of
genuinely good accomplishments and try to strive to similar heights. If
someone covets honor, let him/ her donate funds to a Torah institution
and have his/her family name plastered all over the building. All
characteristics can be utilized for good if we learn to frame it
correctly.
The message of “Bechol Levavecha” is to not do half a job, put in half
the effort, and live half a life. There used to be a phrase in certain
streams of Jewish life, “Be a Jew in your home and a man in the street”.
This confusing motto developed a generation of Jews that weren’t Jews at
home or in the street, and barely in the synagogue. To experience the
true treasures of Torah and Yiddishkeit one must immerse oneself
completely into the Mikvah of Torah - Bechol Levavecha – with all of
your heart.
May we all merit to improve our self-awareness and aspire to truth and
consistency in our pursuit towards personal and national greatness.
Shabbat Shalom.
Rabbi
Ephraim Epstein
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