
Shavuos 5763
(FRIDAY & SHABBOS)
June 5th-7th, 2003
6-7 Sivan, 5763
There is a great opportunity awaiting us on the upcoming Jewish
holiday.
In the prayer book, we refer to Shavuos as the "time of the giving of our
Torah," for it commemorates the public Revelation of the 10 Commandments
at Mt. Sinai, on the sixth of Sivan in the year, 2448 (1313 B.C.E.). This
event, at which every man, woman and child present heard the "Divine
voice" (along with the souls of ALL the Jewish people to be born in the
future, who were there as well--say the mystical sources), was immediately
preceded by our joyous acceptance of G-d’s Covenant:
" ‘And now if you hearken well to me and observe My covenant, you shall be
to me…a kingdom of ministers and a holy nation’ [said Hashem]…The entire
people responded together and said, ‘Everything that Hashem has spoken we
shall do!’" [Exodus: 19, 5-8]
The public revelation was then followed by the ascent of Moshe to learn
the totality of the Torah (the laws and observances that would be written,
along with their more extensive oral explanations) in 40 days and nights.
So this is a pretty major commemoration, despite its somewhat low profile
as compared to Pesach (with all its crunchy matzah, and cute recitations
of the Four Questions) or Sukkos (with its family-friendly booth, and
collection of attractive species to wave up and down). After all, this is
the holiday of the Torah itself--which is the source of all the other
holidays, and all the other mitzvos. This is the anniversary of the
eternal "marriage" between G-d and the Jewish people: our Sages have
likened the mountain’s arch to a chupah, and explained how Moshe
symbolically escorted the bride (k’lal Yisrael) to the waiting groom (Hashem).
("Moshe brought the people forth from the camp toward G-d, and they stood
at the bottom of the mountain." 19, 17) This is the very culmination of
the Exodus from Egypt--whose whole purpose, Moshe was told at the burning
bush, was to bring the Jewish people "to serve G-d on this mountain."
This is the anniversary of the event that marks the very culmination of
ALL CREATION! For our Sages tell us in many places (and mystical works
like the holy Zohar emphasize the fact) that the purpose of creation was
fulfilled--and is fulfilled--through our acceptance (and observance) of
this Torah, G-d’s blueprint for creation.
Now that you’ve been thoroughly convinced that we’re talking BIG TIME when
we talk Shavuos, what exactly is the "great opportunity" I mentioned at
the outset? Do I mean the great opportunity to stay up all night studying
Torah, as Jews will be doing at synagogues and study halls throughout the
world, in keeping with an ancient custom? (On that note: All are invited
to the chapel of the B.B. Jacob Synagogue, 5444 Abercorn St. in Savannah,
where, with the help of much caffeine--provided free of charge--we will be
offering Torah lectures and study groups all the way till dawn.) Even
though staying up late to study (a little later than normal, in any case)
IS a wonderful and exhilarating practice, that’s not what I mean.
Whether or not one tries to pull an all-nighter, and whether or not one
has been scrupulous in the observance of every single commandment in the
past year (and who among us has?), the great opportunity of Shavuos is as
follows. TO ACCEPT WITH JOY THIS "TREE OF LIFE" (the Torah) THAT IS OUR
HERITAGE, TO THANK G-D SINCERELY FOR THIS GREAT AND AWESOME GIFT, AND TO
ACCEPT UPON ONESELF THE CHALLENGE OF DOING BETTER (AND GOING DEEPER) WITH
OUR STUDY AND OBSERVANCE OF THE TORAH IN THIS COMING YEAR.
For we must never forget that Jewish festivals do not merely commemorate
events from the (ancient) past. They hold out to us the chance to
re-experience the very same "divine illuminations," to access the same
"spiritual energy," if you will, that the Holy One communicated to the
Jewish people on that original occurrence. That is to say, G-d will be
giving the Torah (and, we hope, the Jewish people will be joyfully
accepting it) once again tonight, in the present. Our souls can experience
again the thrill of standing at Sinai and hearing G-d speak directly to
each and every one of us, whether we find ourselves in Savannah or in Tel
Aviv. (This is why the Ten Commandments are worded in the singular, as
opposed to the plural: the Torah was, and is, being given to each of us
individually.)
In truth, our Rabbis tell us, the Torah is given (and accepted anew) each
and every day--just as the work of Creation is renewed by G-d each and
every day. As the blessing over the Torah states, "Blessed are You, Hashem,
our G-d…Who gives the Torah," in the present tense. And we should
certainly strive to develop this consciousness in ourselves of accepting
the Torah and its commandments anew each and every day. ("And these words
which I command you today shall be on your heart," the verse in the Shema
states. Today!) But at least on Shavuos, the anniversary of the Revelation
at Sinai, we should do our very, very best to re-experience G-d’s giving
of the Torah, to prepare ourselves to accept it anew.
How do we prepare ourselves? Well, the period from Pesach up until to
Shavuos (with the mitzvah of the counting of the Omer) was designed to be
a period of spiritual preparation--especially with regard to our
interpersonal relationships. (G-d gave the Torah to a people unified in
purpose, and joined in brotherly love…and we must try to emulate that at
this time of the year.) That period is over, unfortunately, and we are
mere hours away from the onset of Shavuos. Is there nothing we can do to
get ready for the "great opportunity" mentioned above, nothing we can do
to maximize our potential for really growing as Jews in the next 48
hours?!
One of my great teachers always told us that each person should prepare
for Shavuos by taking a few minutes to sit down, and to really think about
how the Torah benefits him or her. "How does the Torah make my life better
and more meaningful? How would my life (or the world at large) be less
meaningful if we didn’t have this gift of the Torah?" I believe that all
of us can find things we relate to deeply in the Torah, aspects that have
given us great joy and a feeling of connection to G-d Himself. (And our
Sages tell us that the Torah is the highest expression of G-d’s holiness
that we human beings can connect with in this world.)
Whether it’s the beauty of the Shabbos or the other festivals, the
inspiration (and historical immensity) of the teaching to "love your
neighbor as yourself," or to see in each and every human being the tzelem
elokim (image of G-d), or the grandeur of the 10 Commandments themselves.
[Imagine what a completely transformed world it would be if we all
sincerely accepted to observe just those 10!] Each and every one of us, at
whatever level of observance, can find some way in which Torah has made a
difference in our lives--has given us life and joy and inspiration. It is
this that we should think about on Shavuous, and it is for this that we
should thank G-d with all our hearts.
If that’s enough to keep us up all night learning tonight, great. But even
if we don’t make it all the way (and caffeine can only accomplish so
much), well, then, as we drift off to sleep--and during all the rest of
the yom tov--we should meditate on the joy, the simcha, of having this
Book of Life and eternal wisdom as our heritage.
I don’t know about rock and roll, but I can confidently proclaim: SINAI
WILL NEVER DIE! May this Shavous be an inspiring and meaningful holiday
for all of us, a true re-acceptance NOW of our mission to accept and carry
out G-d’s Torah! A new beginning, and a happy anniversary!
CHAG SAMEACH!!!
My e-mail address is yosefe@comcast.net
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Edelstein, Savannah Kollel. Phone:
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