No Results Found.

Isaiah 54:1
by in
The Radak (and others) explain that the woman in this verse is a metaphor for Jerusalem. Jerusalem had been desolate for many years but its destiny is once again to be a populous, bustling city.
Isaiah 42:21
by in
This verse is the last verse in the prayer U’va l’Tziyon. Is it also cited by the last mishna in tractate Makkos: “Rabbi Chananya ben Akashya said: The Holy One, blessed be He, wanted to give Israel merit so He gave them Torah and mitzvos in abundance, as is written: Hashem desires for His righteousness’ […]
Psalms 9:11
by in
The Metzudas David explains: People will recognize G-d and put their faith in Him specifically because they have seen that He does not forsake those who pursue Him. (This is the penultimate verse in the prayer U’va l’Tziyon.)
Isaiah 65:23
by in
This verse is paraphrased in the prayer U’va l’Tziyon, in the line that begins “Hu yiftach libeinu.” The Radak explains that ‘They will not…bring forth for terror” means that the children will not predecease their parents. “Their offspring will be with them” for the parents’ entire lifetimes.
Deuteronomy 21:12
by in
What does it mean “to make” the captive woman’s nails? The Talmud (Yevamos 48a) offers two opinions. Rabbi Eliezer says that is means to cut her nails. (His reason: it is the same as her hair, which she cuts.) Rabbi Akiva disagrees and says that it means to let her nails grow. (His reason: this […]
Isaiah 51:13
by in
The Radak explains the references to G-d as Creator. Had the Jews remembered Him as the Maker of both mankind and the universe, they would have realized that He has more than sufficient power to overcome any mortal foe.
Psalms 46:8
by in
This verse, recited as part of U’va l’Tziyon, contains the word “Selah.” This meaning of this word – which only occurs in the book of Psalms – is the subject of some discussion. The Talmud (Eiruvin 54a) includes it in a list of words that mean “forever” or “never-ending.” Other words that carry this meaning […]
Micha 7:20
by in
Where did G-d promise that? Rashi says at the Akeidah (the binding of Isaac). There, the Torah recounts, “…’I swear by Myself,’ says Hashem, ‘because you have done this thing and have not withheld your son’…” (Genesis 22:16). This verse is recited as part of U’va l’Tziyon.
Psalms 86:5
by in
This verse is recited as part of U’va l’Tziyon. At first glance, it appears that G-d is “good, forgiving, and full of mercy” to all those who call upon Him but, actually, those are three separate things. The ibn Ezra clarifies that G-d is (a) “good” – to those who are good, (b) “forgiving” – […]
Deuteronomy 17:18
by in
This verse recounts the obligation of a Jewish king to write a Torah scroll. The Talmud (Sanhedrin 21b) explains that the king actually wrote two copies of the Torah – one was placed in his treasury and the other remained with him at all times.