HaShoneh Halachos emails include two halachos per day, seven days a week (emails for Shabbos and Yom Tov are sent in advance). Material is based upon the Kitzur Shulchan Aruch, with occasional elucidation from the Mishnah Brurah abd other sources. The text is not a direct translation but a paraphrase into easy-to-read, conversational English.

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129. If the Chazan Needs to Say Tashlumin
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21:9 If someone has to recite Shemoneh Esrei twice at shacharis or mincha to make up for a missed service, if he is the shaliach tzibbur, the reader’s repetition of Shemoneh Esrei fulfills his obligation. (He should, however, intend that it serve as both a tashlumin for him and chazaras hashatz for the congregation – […]
128. When We Don’t Say Tashlumin
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21:7 If someone erred in the Rosh Chodesh mincha and didn’t say ya’aleh v’yavo when the next day is not also Rosh Chodesh, there’s no point in saying a compensatory prayer at maariv since he still won’t be saying ya’aleh v’yavo. (The Mishnah Brurah disagrees – MB 108:33.) 21:8 The musaf service can be said […]
127. The Form of the Compensatory Prayer
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21:5 One can only make up for a missed Shemoneh Esrei during the time of the subsequent prayer service; one may not do so at a time that is not a time for prayer. For example, if one prayed the next prayer service then waited a long time, he can no longer say a compensatory […]
126. Only at the Next Service
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21:3 One can only say a compensatory prayer in the service that immediately follows. If one did not do so, he can no longer make up for missed prayers. For example, if one missed both shacharis and mincha, he can compensate for mincha in the maariv service that follows it. He cannot, however, make up […]
125. Tashlumin
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21:1 We have previously explained, in chapter 18, that if one intentionally delayed so that he missed the time for prayer, he cannot make up this missed prayer. If he was prevented by circumstances beyond his control, or if he made an error in his prayers, requiring him to Shemoneh Esrei and now the hour […]
124. Responding with the Congregation
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20:11 Things in which a person is obligated include: saying Kedusha together with the congregation; answering “Amen” after the blessings “HaKeil haKadosh” and “Shomei’ah Tefilla”; responding appropriately to the various Kaddishes; bowing with the congregation at “Modim.” Therefore, if one came late to shul and could not pray together with the congregation, he should time […]
123. If There Are Not Six Praying
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20:9 Shemoneh Esrei is not repeated unless there are at least six men, which is the majority of a minyan, who have just recited the individual Shemoneh Esrei. If there are not six, Shemoneh Esrei is not repeated. Rather, one person should recite Shemoneh Esrei through the blessing of “HaKeil haKadosh,” after which Kedusha is […]
122. Forgetting Aneinu
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20:7 When the shaliach tzibbur finishes the repetition of Shemoneh Esrei, he should quietly say the verse “y’hiyu l’ratzon imrei fi” but he does not take three steps back, relying on the steps he took after his personal Shemoneh Esrei. (If he does take the three steps, it’s not a problem – Mishnah Brurah 123:19.) […]
121. Modim
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20:5 When the shaliach tzibbur reaches Modim, the entire congregation bows and says the “Modim d’Rabbanan.” (The Kitzur Shulchan Aruch says to say the entire prayer while bowing but Mishnah Brurah 127:5 and Biur Halacha on OC 127:1 acknowledge the universal custom to bow for the first three words and then to straighten up.) What […]
120. Kadosh, Kadosh, Kadosh
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20:3 The shaliach tzibbur should be careful that, when he finishes one blessing, he not start the next until the majority of the minyan has said Amen. If he starts the next blessing too quickly – for example, if he said “Magen Avraham” and immediately continued “Atah gibbur” so that the minyan did not have […]