
May 21, 2004
"Jewish Cynicism: A
Tragedy and a Cure"
Zalman
is an old friend. His frequent calls begin with, "Did you hear what
happened?" Our most recent conversation ended with Zalman predicting doom
for Jews everywhere. Israel, he says, will self-destruct because Jews can't
get along with each other. Bush will turn against Israel if he is reelected.
Kerry is a left-wing Arabist. Zalman has more to say as he applies his
doomsday prognostications to the full spectrum of Jewish life.
Doomsayers are everywhere. It's easy to make dire predictions because they
require little effort or imagination. Some argue that Jewish cynicism is an
essential quality, that without it, Jews would have been vulnerable to false
prophets and ideology. But Jewish cynicism is not an essential quality to
our survival. It is a symptom of a serious illness.
Most Jews immigrated to the United States from Europe before World War II
and few children of immigrants acquired Jewish knowledge and observance.
Parents surrendered any hope for Jewish continuity in America. "It’s
America," they said, and their lack of faith in America’s Jewish future
resulted in an entire generation of American Jews lost to assimilation,
apostasy, and Jewish illiteracy.
I remember the admonitions of an old Jew in a New York subway when I was
twelve years old. He approached me with a smile on his face and pleaded with
me to remove my yarmulke. He predicted a bleak future for me. "They hate
Jews and will never hire anyone with a yarmulke," he said. I remember, too,
the name changes from my youth when the Cohens became the Kerrys and the
Kaminetskys became the Kayes.
Jews without faith run from Israel to live anywhere in this world. Germany
now has the third largest Jewish population in Western Europe surpassed only
by France and England, and its numbers continue to grow. Most of Germany’s
new Jewish residents come from Israel and the former Soviet Union. Do the
Jews there think it's better to live in the land soaked with Jewish blood
than on the soil their fathers prayed and hoped for?
Cynicism, skepticism, and doomsaying constitute a psychological malaise, but
there is a cure. I discovered it among the many great men, most especially
Gedolai-Torah, I have known. Each had the courage to be optimistic even in
the most difficult times. My late Rebbe and Rosh Yeshiva, the Gaon Rav
Yisroel Gustman, z. l., surpassed all others in his greatness in Torah, but
his hope and optimism, his perennial smile, shattered the darkest of human
experiences. He suffered through the Holocaust and lost his only son to the
Nazis, saw his Kehilla Vilna, the Jerusalem of Lithuania, go up in flames,
and yet had strength and faith. My wife and I once walked the streets of
Jerusalem with him in the middle of the night, as he often did. He looked up
at Jerusalem's new, tall buildings and recited David’s words, "Walk about
Zion and encircle her, count her towers. Mark well in your hearts her
ramparts, raise up her palaces, that you may recount it to succeeding
generations. For this is!
G-d, our G-d, forever and ever. He will guide us like children." (Tehillim:
48).
Israel faces unprecedented challenges today. There are many who want to lead
but "not all who wish to take the name may come and take." (Berachot:16b)
David, our greatest warrior and most inspired leader taught: "Weeping
endures for a night but joy comes in the morning." (Tehillim 30) My late
father explained the verse to me: "It is unique to Judaism that the night
must precede the day so that we should know that all suffering will end and
night is never forever." I would neither trust nor vote for a leader, in
Israel or this country, bereft of positive visions and affirmative attitude.
Pessimism is paralytic.
That is why Arab terrorism is a failure. Yes, the terrorists have
successfully killed our men, women, and children, but the mad and barbaric
savages who kill and willingly die are denied hope for life in this world by
their phony prophets and leaders. If only a leader would emerge in the Arab
world who would teach hope and optimism, then peace would follow.
We, the people of Torah who were the first to teach and practice faith,
should know without a doubt that Hashem’s promise not to forsake His people
is true for all who believe and trust that the new day is better than the
old night. My friend Zalman may excitedly react to any mention of peace as
an impossible dream, but those with the courage to have remember these words
from the Zohar: "You have nothing that stands in the way of the will."
(2:162).
Shabbat Shalom
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