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Parshat Bo
Rabbi
Avrohom Gordimer
The role of firstborns is very prominent in Parshas Bo.
Hashem smote the firstborn sons and animals of Egypt, while sparing those
of the Jews. In commemoration, God commanded mitzvos of sanctifying and
redeeming firstborns of Bnei Yisroel at the end of the parshah.
Why is the firstborn so important? Rav Yosef Ber Soloveichik explained
that the firstborn Egyptians were primarily responsible for the
enslavement of the Jews in Mitzrayim, as the firstborns in ancient
cultures bore the positions of public leadership. (See Hagaddas Siach
Ha-Grid.)
Perhaps another explanation can also be offered. We find that Hashem
initially commands Moshe , "And you shall say unto Pharaoh, 'Thus declares
God - Israel is my firstborn.'" (Shmos 4:22) Rashi thereupon quotes
Medrash Shmos Rabbah: "At this point, Ha-Kadosh Baruch Hu sealed the
birthright which Yaakov acquired from Eisav."
This Medrash indicates that the b'chorah - the birthright - that Yaakov
bought from Eisav, which gave Yaakov a leadership role in Avodah - God's
service - was being endowed upon the Jews on a national level, such that
their redemption from Egypt was to bring them near to God and designate
the Jewish nation as leaders in Avodas Hashem.
The downfall of Egypt's firstborns and the salvation of the firstborns of
the Jews was thus the fulfillment of the promise to Moshe that the Jews
would occupy the position of leadership in Avodah, and the substitution of
Jewish firstborns for Egyptian ones comprised God's formal repudiation of
worldly leadership in Avodah and the particularization of Avodah with Bnei
Yisroel. This explains why the firstborns of the Jews had to be treated
with sanctity, and mere thanksgiving for being spared
did not suffice. For their fate was not merely one of individuals who were
excluded from suffering. Rather, their fate was itself a sanctification,
as the role of Godly service - as represented through them - was
transferred to Bnei Yisroel on Pesach night, when the firstborns of
Mitzrayim were smitten and those of the Jews were spared - or, read
"sanctified".
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