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Tisha B'Av - Haftarot of Consolation
Rabbi
Avrohom Gordimer
On the Shabbos immediately
after
Tisha B'Av, we read the haftoroh of "Nachamu, Nachamu" from
Yeshayahu. Each consecutive Shabbos, until Rosh Hashanah, we read
another selection from Yeshayahu, in which the prophet continues
to comfort the Jewish People, following the destruction of
Jerusalem and the dispersion of our people from our land. Each
selection elaborates upon the future restoration of Bnei Yisroel
and the renewed glory of Hashem's glory as perceived in this
world. This string of haftoros is termed "Shev D'Nechemta" - the
Seven (Haftoros) of Consolation.
It is understandable why we read one haftoroh of consolation after
Tisha B'Av, for the haftoroh normally mirrors events in the Jewish
calendar (although it regularly coincides with such events, and -
in this case - there is no formal period of consolation following
Tisha B'Av). Why, however, do we read haftoros of consolation for
seven straight weeks, all the way to the month of Tishrei?
I think that the answer is rooted in the basics of
Rosh Hashanah.
Unlike any other time, Rosh Hashanah is marked as the day when we
proclaim God's ultimate malchus - His kingship. On Rosh Hashanah,
we not only affirm our belief in God's malchus; rather, we
coronate Hashem as our king and reconnect to Him as His loyal
subjects.
Contrasted with this state of affairs is Tisha B'Av, when human
perception of God's glory in this world is stifled, as His House
(the Beis Ha-Mikdash) is utterly destroyed, His people is exiled,
and His land is forsaken. Kabbalistically, the present situation
is termed "Galusa De'Shechinta" - "the exile of God's Presence".
In order to progress from the depths of Tisha B'Av to full
realization of Hashem's manifest malchus on Rosh Hashanah, we read
the Shev D'Nechemta, as we reconnect to God's kingship in this
world and attain the greatest appreciation of it in preparation
for the ultimate day of malchus. It is not simple to go from the
Galusa De-Shechinta of Tisha B'Av to
Chodesh Elul and Rosh
Hashanah; we need to gradually progress from one to the other. The
Haftaros of Consolation enable us to approach Rosh Hashanah and
relate to manifest malchus as we should. In this vein, Haftoras
Nachamu is not read to coincide with Tisha B'Av. Rather, it begins
the period of reawakening to God's kingship, culminating with Rosh
Hashanah.
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