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Shavuot
Rabbi
Avrohom Gordimer
It is an almost universal
Jewish custom to read Megillas Ruth on Shavuos. The most
widely-accepted basis for reciting the story of Ruth is her
conversion to Judaism, for it was - on a small, personal scale - a
recreation of the grandiose acceptance of Torah at Har Sinai by
the entire Jewish nation many years prior, which is the theme of
Shavuos. Just as Ruth "entered under the wings of the Shechinah"
and committed herself to a life of Torah, so did Am Yisroel.
Upon further examination of Megillas Ruth, its connection to
Shavuos seems rather weak. Firstly, the text does not clearly
narrate the gerus (conversion) process which Ruth underwent; in
fact, rabbinic authorities dispute the very point at which the
conversion occurred, reflective of its apparent lack of centrality
to the story. Futhermore, the bulk of the Megillah is devoted to
describing the economic and emotional plight of Ruth and Naomi and
their rise to prominence in the Jewish community as a result of
their relationship to Boaz; Ruth's gerus experience is not the
core theme of the story in any form. Why, then, is Megillas Ruth
intrinsically connected to Shavuos?
To answer this question, we need to address another, more basic
concept. That is, we need to understand why Shavuos is one of the
Shalosh Regalim (Pilgrimage Festivals). Pesach, the first of the
Regalim, represents our relationship with God as our redeemer.
Sukkos, the last Regel, symbolizes Hashem's role as our protector
and caretaker. The unique relationship engendered by each of these
festivals merits its own focus and serves as the basis for each
Regel. Shavuos, on the other hand, is the anniversary of the
giving of the Torah. As important as this day was for the Jews who
stood at Sinai, and as critical as the Torah is to the fabric of
the Jewish People, Shavuos seems to be just a very crucial
anniversary; as such, it is somewhat puzzling why it merits the
status of a Regel, whereas other extremely important anniversaries
in Biblical times were not endowed with this status.
The answer is that Shavuos is not a mere anniversary in the
typical sense. Rather, the experience of Matan Torah - the giving
of the Torah - forever changed the Jews' relationship with God,
transforming and bestowing kedushah upon the nation. We became a
"goy kadosh", as the Torah terms it, at Matan Torah, and an
unprecedented closeness with Hashem was given rise. Our lives were
indescribably altered for eternity.
This is the connection of Megillas Ruth to Shavuos. As a result of
her embrace of Torah, Ruth's life was utterly transformed. She
rose from the existence of a penniless and barren widow, facing a
miserable present and a bleak future, to a life of spiritual
richness and fulfillment, leaving an eternal mark as the
progenitor of the Davidic dynasty. Just as Ruth's encounter with
the Shechinah transformed her existence, so did our encounter with
Hashem at the Revelation redefine and recreate our lives and our
future, instilling in our souls kedushah, fulfillment and
closeness to God.
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