About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.

Recent Posts

Taryag: A Mitzvah a Day

Questions? Contact us at taryag@ou.org


PARSHAT DailyPARSHAT Ki Teitzei
MITZVAH COUNTER
Mitzvos to date: 555
Positives:226
Negatives:329
That can be performed today:241
Plus those that can be performed only in Israel:23

555. Capital Punishment (#4 of 4): The obligation to execute by stoning when called for


…pelt them with stones so that they die… (Deuteronomy 22:24)

Certain capital crimes, such as committing adultery with a betrothed maiden, carried the penalty of execution by stoning. The reality of stoning is quite different from what most people envision. In movies, the condemned is tied to a stake and pelted with stones. In reality, he was pushed off a small cliff. If the fall didn’t kill him, a rock was dropped on him. Only if this failed to do the job would he then be pelted by the people.

We have previously discussed the reason for capital punishment: even though it was rarely carried out, the possibility was meant to serve as deterrent to committing serious crimes.

As we have also discussed before, Ramban (Nachmanides) does not count the four methods of capital punishment to be four separate mitzvos, as the Rambam does. Instead, Ramban considers them all to be details of the general obligation to purge our communities of evil (Deuteronomy 17:7).

This mitzvah only applies in Temple times. It is discussed in the Talmud in tractate Sanhedrin on pages 45a-b. It is codified in the Mishneh Torah in the fifteenth chapter of Hilchos Sanhedrin and is #229 of the 248 positive mitzvos in the Rambam’s Sefer HaMitzvos.




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