About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.

Recent Posts

Taryag: A Mitzvah a Day

Questions? Contact us at taryag@ou.org


PARSHAT DailyPARSHAT Ki Teitzei
MITZVAH COUNTER
Mitzvos to date: 550
Positives:223
Negatives:327
That can be performed today:239
Plus those that can be performed only in Israel:23

550. Iditarod: The prohibition against working different types of animals together


You shall not plow with an ox and a donkey together. (Deuteronomy 22:10)

One may not use two different species, one kosher and one non-kosher, to pull a plow or a wagon together. We see that this prohibition is limited to a kosher/non-kosher combination based on the Torah’s example of an ox (which is a kosher animal) and a donkey (which isn’t). Biblically speaking, using a donkey and a horse (two non-kosher animals) to pull a wagon would not violate this prohibition. Neither would using an ox and a deer (two kosher animals) to pull a plow, though it would be a pretty weird thing to do. (Rabbinically, we may not plow using any two species that we are not permitted to mate.)

Man, though a mammal, is not considered an animal. If you wanted to pull a wagon alongside your ox or a plow along with your donkey, feel free.

The reason for this mitzvah is so as not to cause grief to the animals. From the ox’s point of view, the weaker donkey isn’t pulling his weight, which is unfair. Since an ox chews cud, from the donkey’s point of view, the ox gets to eat while it works, which is unfair. Basically, nobody’s happy with the arrangement! (The Sefer HaChinuch mentions a halachic principle that basically boils down to “birds of a feather flock together.” This concept applies to animals, as well! Additionally, the Rambam sees this mitzvah as a safeguard against keeping diverse animals in the same stall and coming to cross-breed them.)

This mitzvah applies in all times and places. It is discussed in the Talmud in tractate Makkos on page 21b. It is codified in the Shulchan Aruch in Yoreh Deah 297. This mitzvah is #218 of the 365 negative mitzvos in the Rambam’s Sefer HaMitzvos and #180 of the 194 negative mitzvos that can be observed today as listed in the Sefer HaMitzvos HaKatzar of the Chofetz Chaim.



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