About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.

Recent Posts

Taryag: A Mitzvah a Day

Questions? Contact us at taryag@ou.org


PARSHAT Shoftim
MITZVAH COUNTER
Mitzvos to date: 527
Positives:215
Negatives:312
That can be performed today:227
Plus those that can be performed only in Israel:23

527. Peace Pipe: The obligation to offer peace terms to a city under siege


When you approach a city to wage war, you shall (first) offer it peace. (Deuteronomy 20:10)

There is a mitzvah to follow the rules of a milchemes r'shus, that is, a war fought voluntarily (as opposed to a war of conquest required by the Torah). The rules of optional wars include making an offer of peace. The cities to be attacked were to be offered the option of agreeing to be subjects of the king of Israel with all that entails (such as paying taxes). If war was the choice, only males who had reached the age of majority were to be considered combatants; women and children could be captured but they were not to be killed. Also, an escape route was to be left open, in case the enemy chose to flee.

The rationale behind this mitzvah is that mercy is a desirable trait to cultivate, even in war. (Perhaps especially in war!) It behooves us to treat all mankind with mercy, even if they are idolators or enemies in war. Wanton destruction in the name of conquest would do the opposite, cultivating the trait of cruelty.

This mitzvah applies when the Jews occupy their land. It is discussed in the Talmud in tractate Sotah on page 44b. It is codified in the Mishneh Torah in the sixth chapter of Hilchos Melachim. This mitzvah is #190 of the 248 positive mitzvos in the Rambam’s Sefer HaMitzvos.



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