About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.

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Taryag: A Mitzvah a Day

Questions? Contact us at taryag@ou.org


PARSHAT Shoftim
MITZVAH COUNTER
Mitzvos to date: 525
Positives:213
Negatives:312
That can be performed today:227
Plus those that can be performed only in Israel:23

525. Run Away! Run Away!: The prohibition against retreating in panic during battle


When you go out to war against your enemy…you shall not fear them… (Deuteronomy 20:1)

In battle, the army of Israel is not to run away in fear from before their enemies. Rather, the soldiers are obligated to summon their courage and stand their ground. This mitzvah is repeated in several places. Aside from here, it is stated in Deuteronomy 3:2 and 7:21.

Battle is a time to think about the big picture. Every soldier is out there fighting on behalf of the nation. A single cowardly soldier can have a contagious effect, infecting an entire battalion with fear. The soldier who cannot overcome his fear is responsible for any casualties caused by his cowardice. The Talmud tells us (Sotah 44a) that officers were empowered to cut the legs of anyone attempting to go AWOL during battle.

The basis of this mitzvah is that running away in battle demonstrates a basic lack of trust in God. This doesn't mean that we should be foolhardy or go into battle unprepared but He did tell us to have faith in Him. An inability to move ahead shows that we have not been successful in placing our trust in Him.

This mitzvah applies at a time when the Jews reside on their land. It is discussed in the Talmud in tractate Sotah on pages 44a-b. It is codified in the Mishneh Torah in the seventh chapter of Hilchos Melachim. This mitzvah is #58 of the 365 negative mitzvos in the Rambam’s Sefer HaMitzvos.



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