About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.

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Taryag: A Mitzvah a Day

Questions? Contact us at taryag@ou.org


PARSHAT Shoftim
MITZVAH COUNTER
Mitzvos to date: 523
Positives:212
Negatives:311
That can be performed today:227
Plus those that can be performed only in Israel:23

523. The Lone Ranger: The prohibition against accepting testimony from a lone witness


A single witness shall not stand up against any man… (Deuteronomy 19:15)

The courts are forbidden to pass judgment based on the testimony of a single witness, no matter how great a person that one witness might be.

The reason for this mitzvah is that a single witness might be unreliable. Not only might he be in error, even a great person can give into temptation and fall. It is not inconceivable that even an honest person might bear a secret grudge and testify falsely against someone who had wronged him. We absolutely need the safeguard of a second witness to eliminate this possibility, even if it is remote. (Even if the defendant is an absolute scoundrel, he still deserves a fair trial!)

This law only applies to imposing penalties in criminal matters. In a civil trial, where it's one litigant's word against the other's, an oath is imposed based on one witness testifying on behalf of one of the parties. In matters of forbidden items, a single credible witness is believed, such as to tell you that something is kosher to eat.

The criminal aspects of this mitzvah only apply at a time when the courts can impose physical penalties; the ramifications for civil cases apply in all times and places. This mitzvah is discussed in the Talmud in tractate Shevuos (40a), in Sotah (2a-b) and elsewhere. It is codified in the Shulchan Aruch in Choshen Mishpat 28. This mitzvah is #288 of the 365 negative mitzvos in the Rambam’s Sefer HaMitzvos and #73 of the 194 negative mitzvos that can be observed today in the Chofetz Chaim’s Sefer HaMitzvos HaKatzar.









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