About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.

Recent Posts

Taryag: A Mitzvah a Day

Questions? Contact us at taryag@ou.org


PARSHAT Shoftim
MITZVAH COUNTER
Mitzvos to date: 521
Positives:212
Negatives:309
That can be performed today:225
Plus those that can be performed only in Israel:23

521. Willie Horton: The prohibition against a judge pitying a convicted offender


Your eye shall not pity him… (Deuteronomy 19:13)

If someone is found guilty of killing another person, the courts may not waive the penalty of execution that he has earned. Similarly, if one person cost another a limb or an organ, the courts are not permitted to waive the financial penalties that the guilty party has to pay in restitution.

The basis of this mitzvah is to remove evil from our midst. If we allow violent acts to go without consequences, people would inevitably eat one another alive. The logic of “the damage has already been done” does not reflect justice. Sometimes mercy is misplaced and leads to greater tragedy than being stringent. (See, for example, when King Saul took mercy on King Agag of Amalek in I Samuel chapter 15. This misplaced act of compassion nearly led to the destruction of the entire nation in the time of Esther at the hands of Agag's descendant, Haman.)

This prohibition applies to the courts in Temple times when such cases were tried in beis din. (Even outside of Israel, the courts are obligated to enforce the legal penalties to the extent they are empowered.) This mitzvah is discussed in the Midrash in the Sifre and is codified in the Mishneh Torah in the twentieth chapter of Hilchos Sanhedrin. It is #279 of the 365 negative mitzvos in the Rambam’s Sefer HaMitzvos.








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