About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.

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Taryag: A Mitzvah a Day

Questions? Contact us at taryag@ou.org


PARSHAT Shoftim
MITZVAH COUNTER
Mitzvos to date: 512
Positives:210
Negatives:302
That can be performed today:220
Plus those that can be performed only in Israel:23

512. Spelling Bee: The prohibition against casting spells


…nor one who casts charms… (Deuteronomy 18:11)

One may also not try to work magic by casting spells. This refers to muttering words and then telling people that the incantation effected some change in reality. This includes speaking charms to various dangerous beasts so that they will not harm him or saying a spell over a wound to alleviate pain.

The obvious question, or perhaps a cynical one, is “What's the difference between that and saying Tehillim (Psalms) for sick people?” The difference is that Psalms are meant to inspire us. They are supposed to give us strength and help us to turn to God in our hour of need. That's a far cry from, “Abracadabra! Hocus pocus! Okay, I changed nature and now you're cured. (That'll be fifty bucks, please.)” If we were to use words of Torah in such a fashion, it would be equally prohibited.

The reason underlying this mitzvah is what we have already said about the various, so-called “mystic arts.” Such chicanery misleads people and causes them to stray from God, Who is the Real Thing.

This mitzvah applies in all times and places. It is discussed in the Talmud in tractate Sanhedrin (pages 65a-b) and is codified in the Shulchan Aruch in Yoreh Deah 179. This mitzvah is #35 of the 365 negative mitzvos in the Rambam’s Sefer HaMitzvos and #169 of the 194 negative mitzvos that can be observed today in the Sefer HaMitzvos HaKatzar of the Chofetz Chaim.



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