About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.

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Taryag: A Mitzvah a Day

Questions? Contact us at taryag@ou.org


PARSHAT Shoftim
MITZVAH COUNTER
Mitzvos to date: 511
Positives:210
Negatives:301
That can be performed today:219
Plus those that can be performed only in Israel:23

511. Abracadabra!: The prohibition against performing magic


…nor a sorceror… (Deuteronomy 18:10)

One may also not set himself as a wizard, using potions and brews like something out of Harry Potter. Such behavior is not only deceptive, it contains an aspect of idolatry (which is why witchcraft is a capital offense - see Mitzvah #62, “Do not permit a sorceress to live…”).

It's actually not so simple what may or may not be witchcraft. If taking a pill for aches and pains is medicine and wearing an amulet is sorcery, what is wearing a copper bracelet? The question is whether something actually has natural curative abilities or relies on supernatural hocus-pocus for effect. People aren't always 100% sure of why they're doing what they're doing. If you don't know why crystals, aromas or the arrangement of your furniture are supposedly beneficial, it might bear looking into.

As we have said, such things are prohibited because they steal people's minds and turn them away from God in favor of nonsense.

This mitzvah applies in all times and places. It is discussed in the Talmud in tractate Sanhedrin (pages 67a-b). It is codified in the Mishneh Torah in the eleventh chapter of Hichos Avodas Kochavim. This mitzvah is #34 of the 365 negative mitzvos in the Rambam’s Sefer HaMitzvos and #168 of the 194 negative mitzvos that can be observed today in the Sefer HaMitzvos HaKatzar of the Chofetz Chaim.



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