About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.

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Taryag: A Mitzvah a Day

Questions? Contact us at taryag@ou.org


PARSHAT Shoftim
MITZVAH COUNTER
Mitzvos to date: 510
Positives:210
Negatives:300
That can be performed today:218
Plus those that can be performed only in Israel:23

510. And…Sleep!: The prohibition against going into a trance


There shall not be found among you one who engages in divination… (Deuteronomy 18:10)

Clairvoyance refers to an inherent ability to foretell the future (as opposed to divining the future through signs and omens). The supposed clairvoyant may even feel that he brings about the desired course of events through sheer force of will. The clairvoyant isolates himself and meditates on the outcome, then emerges with his vision of the future. Or so he would have you believe. And some people are quite good at this. But whether or not his ability actually works (and your current, humble author does not believe that it does), presenting oneself as a clairvoyant is prohibited. The only people “licensed” to foretell the future are actual prophets, selected by God.

The reason for this mitzvah, as discussed back in parshas Kedoshim (Mitzvos #255 and #256) is that it misleads people. They think that things have power when they actually don't, causing them to turn their back on the One Who really does.

Not only may one not set himself as a clairvoyant, one may not consult such a person, or even set his mind on their predictions. (In short, no matter what it says in your horoscope or fortune cookie, you shouldn't take it too seriously.)

This mitzvah applies in all times and places. It is discussed in the Talmud in tractate Sanhedrin (pages 65a-b). It is codified in the Shulchan Aruch in Yoreh Deah 179. This mitzvah is #31 of the 365 negative mitzvos in the Rambam’s Sefer HaMitzvos and #167 of the 194 negative mitzvos that can be observed today in the Sefer HaMitzvos HaKatzar of the Chofetz Chaim.



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