About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.

Recent Posts

Taryag: A Mitzvah a Day

Questions? Contact us at taryag@ou.org


PARSHAT Shoftim
MITZVAH COUNTER
Mitzvos to date: 494
Positives:203
Negatives:291
That can be performed today:213
Plus those that can be performed only in Israel:22

494. You Mean Like Acne?: The prohibition against offering an animal with a temporarily blemish


You shall not slaughter for Hashem an ox, a lamb or a goat in which there is any blemish… (Deuteronomy 17:1)

An animal with a physical defect could not be used as a sacrifice even if the blemish is of a temporary nature. The reason for this is as we discussed in Mitzvah #286: for use in the Temple service, something must be of the highest quality. A blemished animal is inferior and would decrease the prestige of the service. This would in turn fail to accomplish the intended relationship between God and the person bringing the offering.

An animal with a permanent blemish may be redeemed but an animal with a temporary blemish may not. The animal with a temporary defect must remain in abeyance to see if it overcomes its blemish or becomes permanently disqualified. At that time, the proper course of action is then taken.

This law applies in Temple times to both kohanim and non-kohanim, both men and women, because anyone was able to perform the slaughter of a sacrifice. It is discussed in the Midrah in the Sifre. This mitzvah is codified in the Mishneh Torah in the first chapter of Hilchos Issurei HaMizbei’ach and is #95 of the 365 negative mitzvos in the Rambam’s Sefer HaMitzvos.




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