About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.

Recent Posts

Taryag: A Mitzvah a Day

Questions? Contact us at taryag@ou.org


PARSHAT Re'eh
MITZVAH COUNTER
Mitzvos to date: 481
Positives:199
Negatives:282
That can be performed today:210
Plus those that can be performed only in Israel:22

481. Generous Parting Gifts: The prohibition against sending an eved Ivri away empty-handed


…you shall not send him away empty-handed. (Deuteronomy 15:13)

The eved Ivri - a Jew who was indentured to pay off a debt - was not to be dismissed with a casual "see ya!" He worked for his master for six years, during which time he was virtually a member of the family. It's only appropriate to give him a proper send-off. The master is to give the servant gifts so that he can make a fresh start in the world. This obligation is actually the topic of the next mitzvah; here, we have a prohibition against sending the servant away empty-handed.

The reason for this mitzvah is that it is proper for us to be generous and to have gratitude for those who have labored on our behalf. It would be completely ungracious to send the eved Ivri without showing our appreciation by helping him start the next chapter in his life.

This mitzvah only applies in Temple times. It is discussed in the Talmud in the first chapter of tractate Kiddushin (pages 14b-17b) and codified in the Mishneh Torah in the third chapter of Hilchos Avadim. This mitzvah is #233 of the 365 negative mitzvos in the Rambam’s Sefer HaMitzvos.



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