About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.

Recent Posts

Taryag: A Mitzvah a Day

Questions? Contact us at taryag@ou.org


PARSHAT Re'eh
MITZVAH COUNTER
Mitzvos to date: 472
Positives:194
Negatives:278
That can be performed today:205
Plus those that can be performed only in Israel:20

472. Drop Dead, Bossie!: The prohibition against eating an animal that died without proper slaughter


You shall not eat any carcass… (Deuteronomy 14:21)

An animal that died on its own, without having been properly slaughtered, is called a neveilah and it may not be eaten. It may, however, be sold to non-Jews (assuming, of course, that they're inclined to purchase it).

From the fact that this mitzvah specifies that we may sell it to non-Jews - a fact that should be obvious, since we already know from Leviticus 7:24 that we may benefit from such animal carcasses - the Sages of the Talmud derive laws pertaining to non-kosher ingredients that impart a detrimental taste, such as the negative aftertaste that dish soap might leave in your chulent. (See Talmud Avodah Zara 65b for how.)

The reason for this mitzvah is the same as the prohibition against eating a mortally-wounded animal (Mitzvah #73): God knows what foods may not harm a human body but which may be detrimental to a Jewish soul.

This mitzvah applies in all times and places. It is discussed in the Talmud in tractate Chulin on pages 32a-b. It is codified in the Shulchan Aruch in Yoreh Deah 17. This mitzvah is #180 of the 365 negative mitzvos in the Rambam’s Sefer HaMitzvos and #86 of the 194 negative mitzvos that can be observed today as listed in the Sefer HaMitzvos HaKatzar of the Chofetz Chaim.



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