About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.

Recent Posts

Taryag: A Mitzvah a Day

Questions? Contact us at taryag@ou.org


PARSHAT Re'eh
MITZVAH COUNTER
Mitzvos to date: 438
Positives:187
Negatives:251
That can be performed today:192
Plus those that can be performed only in Israel:20

438. Punctuality: The obligation to bring voluntary offerings to the Temple on the next festival


There you shall bring your burnt offerings… (Deuteronomy 12:6)

Sometimes, a person might voluntarily commit to bring an offering. When he made such a commitment, he was supposed to fulfill this obligation on his next pilgrimage to Jerusalem. (A man made three annual pilgrimages to Jerusalem, one for each of the three Festivals; we will see more about this in Mitzvah #489.)

The reason for this mitzvah is apparent: when a person obligates himself in a gift to God, it is presumably motivated by religious zeal or by gratitude for some act of goodness God has wrought. To delay in bringing the sacrifice demonstrates the opposite: a certain laxity in the person's relationship with God. The Torah may not require a person to drop everything and run to Jerusalem to offer this sacrifice, but once a person is going to Jerusalem anyway, there's something wrong if he doesn't take care of this commitment.

As we will see in Mitzvah #574, there is a negative commandment prohibiting one to delay in offering such sacrifices. While our mitzvah here obligates a person to fulfill his commitment on the next Festival, a person does not violate Mitzvah #574 until a full cycle of all three Festivals has passed.

This mitzvah only applies at a time when the Temple service is in effect. It is discussed in the Talmud in tractate Rosh Hashana (6a-b) and is codified in the Mishneh Torah in the fourteenth chapter of Hilchos Maaseh HaKorbanos. This mitzvah is #83 of the 248 positive mitzvos in the Rambam’s Sefer HaMitzvos.




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