About Rabbi Jack Abramowitz
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.
Rabbi Jack Abramowitz served as Director of Programs for NCSY before becoming Associate Director of the Pepa and Rabbi Joseph Karasick Department of Synagogue Services. Rabbi Abramowitz holds degrees in Jewish studies, communications and Higher Education Administration. Among his accomplishments, he authored NCSY's Torah on One Foot series of educational pamphlets and created negiah.org, the first abstinence web site for Jewish teens. Rabbi Abramowitz is the author of The Shnayim Mikra Companion on Torah, The Nach Yomi Companion volumes 1 and 2 on the books of the Prophets and the Writings, and The Tzniyus Book.
Recent Posts
- 398. Gone But Not Forgotten: The obligation to carry out the laws of impurity of the deceased
- 397. I’ve Never Seen a Red Cow…: The obligation to carry out the procedure of the parah adumah
- 396. You, Too: The obligation for the Levite to separate a tenth of his tithes
- 395. I Am the Ten Percent: The obligation to separate tithe for the Levite
- Bracha #16 – Kabbalas Tefillah (The Acceptance of Prayer)
- 394. Levites Fit Right: The obligation for Levites to work in the Temple
- 393. Not So Fast!: The prohibition against redeeming firstborn kosher animals
- 392. Ransom Note: The obligation to redeem firstborn sons
- 391. Don’t Not Lock It Up: The prohibition against leaving the Temple unguarded
- Bracha #15 – Malchus Beis David (The David Dynasty)
- 390. Also Sprach Zar: The prohibition against a non-kohein serving
- 389. Trading Places: The prohibition against a Levite doing a kohein’s work (and vice versa)
- 388. Night at the Museum: The obligation to guard the Temple
- 387. Restraining Order: The prohibition against straying after our urges
- Bracha #14 – Binyan Yerushalayim (The Rebuilding of Jerusalem)
- 386. String ‘Em Up, Boys!: The obligation to place tzitzis on four-cornered garments
- 385. You’ve Never Eaten Challah: The obligation to separate a portion of dough for a kohein
- 384. Sound Off: The obligation to sound trumpets in the Temple and for war
- 383. Crackle and Pop: The prohibition against breaking the bones of the Pesach sheini
- Bracha #13 – Tzaddikim (The Righteous)
- 382. All This Sounds Very Familiar…: The prohibition against leaving the Pesach sheini overnight
- 381. Better Late than Never: The obligation to eat the Pesach sheini
- 380. Rain Date: The obligation to offer the Pesach sheini
- 379. Carry On!: The obligation for the Levites to transport the ark on their shoulders
- Bracha #12 – Birkas HaMinim (Heretics)
- 378. Bless You!: The obligation for the kohanim to bless the people daily
- 377. Take It All Off: The obligation for a nazir to shave his head
- 376. You Can’t Just Punch Out: The prohibition against a nazir coming into contact with the dead
- 375. Don’t Do the Hokey Pokey: The prohibition against a nazir being under the same roof as a corpse
- 374. Gimme a Head with Hair: The obligation for a nazir to let his hair grow
- 373. Samson? Is That You?: The prohibition against a nazir cutting his hair
- 372. Skins and Fails: The prohibition against a nazir eating grape skins
- 371. Seedless: The prohibition against a nazir eating grape seeds
- Shemoneh Esrei #11 – Din (Justice)
- 370. Raisin a Ruckus: The prohibition against a nazir eating raisins
- 369. Grape Nots: The prohibition against a nazir eating grapes
- 368. Wine Not? The prohibition against a nazir drinking wine
- 367. Not So Fast!: The prohibition against putting frankincense on a sotah’s offering
- Shemoneh Esrei #10 – Kibbutz Galuyos (Gathering the Exiled)
- 366. Nothing to Be Happy About: The prohibition against putting oil on a sotah’s offering
- 365. Sotah Fountain: The obligation to follow the procedure of the suspected woman
- 364. Repent!: The obligation to confess our wrongdoings to God
- 363. And Stay Out! The prohibition against Impure people entering the Temple
- Shemoneh Esrei #9 – Birkas HaShanim (Blessing for the Years)
- 362. Get Out!: The obligation to send impure people out of the Temple
- 361. Moo: The prohibition against redeeming the animal tithe
- 360. Maaser Beheima: The obligation to separate tithes from animals
- 359. All Transactions are Final: The prohibition against redeeming cherim
- Shemoneh Esrei #8 – Refuah (Healing)
- 358. Not for Sale: The prohibition against selling cherim
- 357. Put It in Cherim: The obligation to give proscribed property to a kohein
- 356. You Got Your Asham in My Shelamim!: The prohibition against altering a sacrifice’s type
- 355. Out of Left Field: The obligation to redeem a field for its designated value
- Shemoneh Esrei #7 – Geulah (Redemption)
- 354. Underwater Mortgage: The obligation to add one-fifth when redeeming a house
- 353. Appraisal: The obligation to give the evaluated worth of an animal
- 352. Two Tens for a Five: The obligation to treat both the new and original animal as consecrated
- 351. Swap Meet: The prohibition against exchanging consecrated animals
- Shemoneh Esrei #6 – Selicha (Forgiveness)
- 350. Take the Standard Deduction: The obligation to calculate a person’s standard value
- 349. Get Up!: The prohibition against bowing down on a carved stone
- 348. No Blind Eye: The prohibition against allowing an eved Ivri to be worked oppressively
- 347. Unless Literally Severed…: The obligation that Canaanite slaves work indefinitely
- Shemoneh Esrei #5 – Teshuvah (Repentance)
- 346. My Coffee’s Cold: The prohibition against working an eved Ivri too hard
- 345. No Sale: The prohibition against selling an eved Ivri
- 344. Labor Day: The prohibition against having an eved Ivri do menial labor
- 343. Lack of Interest: The prohibition against lending with interest
- Shemoneh Esrei #4 – Binah (Understanding)
- 342. Variance Denied: The prohibition against altering the Levites’ land
- 341. Our House: The obligation to observe the laws of redeeming houses in walled cities
- 340. Return to Sender: The obligation to return land to its hereditary owners in the Jubilee
- 339. Long-term Lease: The prohibition against selling land in Israel permanently
- Shemoneh Esrei #3 – Kedushos (Holiness)
- 338. If You Don’t Have Anything Nice to Say…: The prohibition against verbal oppression
- 337. Caveat Emptor: The prohibition against overcharging or underpaying
- 336. Fair is Fair: The obligation to uphold business law
- 335. Strangely Familiar: The prohibition against gathering fruit during the Jubilee
- Shemoneh Esrei #2 – Gevuros (Might)
- 334. Parallel Lines: The prohibition against reaping wild crops during the Jubilee
- 333. Extended Vacation: The prohibition against workIng the land during the Jubilee
- 332. Diamond Jubilee: The obligation to sanctify the Jubilee year
- 331. Liberty Bell: The obligation to blow shofar to free the slaves
- Shemoneh Esrei #1 - Avos (Fathers)
- 330. Seven Squared: The obligation to count seven groups of seven years
- 329. Wild Bunch: The prohibition against gathering fruit during Shemittah
- 328. Wild One: The prohibition against reaping crops that grow wild during Shemittah
- 327. Arbor Day: The prohibition against working trees during Shemittah
- Torah Methodology #13 - Shnei k’suvim hamach’chishim zeh es zeh…
- 326. Sabbatical Salutations: The prohibition against working the land during the seventh year
- 325. John Wilkes Booth: The obligation to dwell in a succah for seven days
- 324. Shake, Shake, Shake: The obligation to take the four species on Succos
- 323. You Know the Drill: The prohibition against performing labor on Shemini Atzeres
- Torah Methodology #12 - Davar halameid mei’inyano v’davar halameid misofo
- 322. This One’s For You: The obligation to bring an additional sacrifice on Shemini Atzeres
- 321. It’s Not Succos: The obligation to rest on Shemini Atzeres
- 320. That’s Different!: The obligation to bring an additional sacrifice on Succos
- 319. Might as Well Put Your Feet Up: The prohibition against performing labor on Succos
- Torah Methodology #11 - Yatzah lidon badavar hechadash…
- 318. Nice Day for It: The obligation to rest on Succos
248 Limbs: Says Who?
We’ve said that there are 365 negative commandments, corresponding to the days in a solar year, and 248 positive commandments, corresponding to the limbs in a person. The days of a solar year are pretty easy to quantify (January 1, January 2, January 3, etc.), but what are the 248 limbs? How do we arrive at that figure?
The number of parts in the human body will no doubt vary based on whom you ask, for what purpose and using what criteria. A fifth-grader playing hangman will have far fewer than 248 limbs for his purposes and a med student may have many more. The context of this particular figure is from the Mishna in Oholos (1:8), regarding the parts of the human body that would convey ritual uncleanliness. (A whole limb conveys ritual impurity regardless of its size.) The Mishna lists 248 things that meet these criteria. It says:
There are 248 limbs in a person. 30 in the foot (six in each toe), 10 in the ankle, 2 in the shin, 5 in the knee, 1 in the thigh, 3 in the pelvis, 11 ribs, 30 in the hand (6 in each finger), 2 in the forearm, 2 in the elbow, 1 in the upper arm, and 4 in the shoulder. (This makes 101 on one side and 101 on the other.) 18 vertebrae in the spine, 9 in the head, 8 in the neck, 6 in the “opening to the heart” and 5 in the orifices. These transmit ritual impurity by touching, carrying, and under a canopy when they have sufficient flesh attached to them. Without sufficient flesh, they transmit impurity by touching and carrying, but not by a canopy.
…Plus 365 Tendons
It’s worth noting that, while the famous statement of Rav Simlai in the Talmud (Makkos 23b) correlates the 365 negative mitzvos to the days of the solar year, the Targum Yonasan on Genesis 1:27 says that G-d created man with 248 limbs and 365 tendons. Similarly, the Zohar on parshas Vayishlach says that “a person has 248 limbs in his body corresponding to the 248 positive commandments in the Torah … (and) 365 sinews, corresponding to 365 negative commandments and to the 365 days of the year.” The Zohar then equates the prohibition of eating the sciatic nerve of an otherwise kosher animal with the day of Tisha B’Av, on which one may not eat. Presumably, therefore, there is a correspondence between mitzvos, anatomy and the calendar.
The 248 Limbs and 365 Tendons in Kabbalah
The 16th-century kabbalist Rabbi Chaim Vital discussed this matter at some length in his magnum opus, Shaarei Kedusha. In Part I, Shaar 1, he writes:
It is understood by discerning people that a person’s body is not the actual person. The body is simply the "flesh" of the person, as is written "You have clothed me with skin and flesh, and covered me with bones and tendons"(Job 10:11)… the actual person is the (soul); the body is merely a garment the soul wears…
The same way that a tailor will make physical garment in the shape of a body, G-d similarly made the body, which is the garment of the soul, in the shape of a soul, with 248 limbs and 365 tendons ... (corresponding to) 248 spiritual limbs and 365 spiritual tendons… (so that) the 365 spiritual tendons of the soul “wear” the 365 physical tendons of the body …
…the food for the soul comes from fulfilling the Torah, which includes 613 mitzvos corresponding to the 613 spiritual parts. The Torah is called "bread" as is written, "Come, eat my bread" (Proverbs 9:5). Each of the 248 spiritual limbs gets its nourishment from a particular mitzvah that corresponds to that limb. When a person fails to perform that particular mitzvah, the corresponding limb will lack its proper nourishment…
(The author revisits this theme elsewhere throughout Part I of that work.)
The 248 Limbs in Gematria
We see the number 248 used in other places to refer to the limbs of a person, sometimes in the context of mitzvos and sometimes not. Some examples of the latter:
• The Talmud in Nedarim says that the numerical value of Avraham – 248 – symbolizes the fact that G-d gave Avraham mastery over all his limbs.
• The Baal HaTurim on Numbers 5:18 points out that the word “ham’ar’rim” (“that bring a curse”) has a value of 496 – twice 248. That is because the bitter waters punish not only the body of the adulteress, but also her lover. (Two bodies = 2 x 248 = 496.)
And so…
We see that 248 as the number of limbs in a human body is an issue in and of itself, with halachic ramifications, related to but independent of the matter of the number of mitzvos in the Torah.
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